CLEARLY THE IDOLATRY OF BUDDHISM IS INCOMPATIBLE WITH #322 - DEMOCRACY ...
SUCH IS NOT PREJUDICE BUT AN OBSERVATION THAT THEY HAVE NOT REACHED AN
ADEQUATE STAGE OF DEVELOPMENT
I HAVE A SOVEREIGN CLAIM AS ENTITLEMENT AND BUDDHISTS WILL NOT
PARTICIPATE WITHIN THAT.
Reeducation is not possible. Liberation is the buzzword.
Jesus is doomed.
https://imgflip.com/i/3mnz19
EVIDENCE OF RETURNED SERVICES LEAGUE (RSL) DISLOYALTY
QUEEN'S BIRTHDAY NEXT SCHEDULED FOR 8 JUNE 2020
— FIELDS OF LAMENT —
"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.
SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."
***@zen: 1, row: 5, col: 6, nous: 39 [DATE: 2020.9.18, TIME: 11:40
hrs, SUPER: #390 / #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - AGGRAVATION (CHU),
EGO: #271 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - AGGRAVATION (CHU)]
THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS* OF A #339 -
PROROGUING NOTICE OF EXPULSION DATED 12 NOVEMBER 2016 AGAINST SAINT
VINCENT'S HOSPITAL AND A QUESTION OF JEWISH HERITAGE ASSOCIATION WITH
DOCTOR (ASSOCIATE PROFESSOR) *MARK* *BLOCH*, SYDNEY NEW SOUTH WALES AS
CAUSE FOR HABITUAL MEDICAL MISCONDUCT AS PERSECUTORY ACT OF NARCISSISTIC
SADOMASOCHISTIC PREJUDICE AND *MOMENTS* *IN* *HISTORY* ON SUBJECTIVE
PARENTING VALUES: “KLARA HITLER CAME FROM OLD PEASANT AUSTRIAN STOCK AS
A HARD-WORKING, ENERGETIC, PIOUS, AND CONSCIENTIOUS WOMAN. WHILE ADOLF
HITLER WAS NOT A MOTHER'S BOY IN THE USUAL SENSE, I NEVER WITNESSED A
CLOSER ATTACHMENT.
— ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 -
FULLNESS: SHENG (#38)}
"OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 -
PENETRATION: JUI (#52)}
HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 -
MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 -
CONTRARIETY: LI (#110)}
PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 -
FLIGHT: T'AO (#159)}
ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
Ego: 67 - DARKENING: HUI (#299)}
NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308); Ego: 22 -
RESISTANCE: KE (#321)}
HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38} / TORAH
PROTOTYPE #FIVE / #CENTRE)}
GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 -
ENDEAVOUR: WU (#368)}
TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
- DIMMING: MENG (#436)}
FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
- CONTRARIETY: LI (#442)}
DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
Ego: 28 - CHANGE: KENG (#470)}
THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949
INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]
<http://www.grapple369.com/Groundwork/CALIBRATION%20-%20HAGUE%20INTERNATIONAL%20CRIMINAL%20COURT%20-%20ONTIC%20JURISPRUDENCE.pdf>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
Let me be frank that SCOTTISH INDEPENDENCE will never be granted until
they give an accountability for such expressions of nationalism
involving a #413 - curse as TREASON directed towards the #390 -
SOVEREIGN due to determined acts of #492 - BOER WAR MEMORIAL / #434 -
ANZAC CENTENNIAL 2018 COMMEMORATION DEFAMATION by an improper placement
of a POPPY WREATH (ie. it is an artefact of WWI some 9 years after the
pictured #339 - STELA installed on 29 OCTOBER 1909 which relates to a
conflict from 1899 to 1902) by the SCOTTISH people.


Prototype: *HOMOIOS* {#310 / #339 - #30 - ASSAYING AUTONOMOUS #21 -
LIABILITY PRINCIPLE} / HETEROS {#316 / #342} / TORAH {#336 / #352}
<http://www.grapple369.com/Grumble/?zen:2,row:8,col:5,nous:21&OVERVIEW>
***@zen: 2, row: 8, col: 5, nous: 21 [Date: 2020.1.12, Time: 19:25
hrs, Super: #310 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing, Ego: #339 / #21 - Guiding the
Physical, Emptying the Heart; I-Ching: H31 - Reciprocity, Conjoining,
Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:
NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
contradistinction to such being the epitome as the OFFICE of the
GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
family law concept of relationship based on *DOMINATION* as being a
RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN POWER.
SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS


<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
DOUBLE CROSS / WHITE-ANTING BOER MEMORIAL COMMEMORATIONS (1.2.8.32.0)@{
@1: Sup: 32 (#32); Ego: 32 (#32),
@2: Sup: 9 (#41); Ego: 58 (#90),
@3: Sup: 49 (#90); Ego: 40 (#130 - I AM NOT EVIL MINDED {%3}),
@4: Sup: 48 (#138); Ego: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@5: Sup: 1 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 34 (#244),
@6: Sup: 67 (#206); Ego: 66 (#310: TO SPEAK REPROACHFULLY, RAIL AT,
REVILE, CALUMNIATE, BLASPHEME),
@7: Sup: 78 (#284); Ego: 11 (#321: CAUSE OR REASON AGAINST #322 -
DEMOCRATIC PRINCIPLES),
@8: Sup: 45 (#329: REFORMED THE CALENDAR ACT 1751 (1930) OF ENGLAND
AND BRITISH DOMINIONS SO THAT A NEW YEAR BEGAN ON #329 / #329 - 1
JANUARY RATHER THAN 25 MARCH (LADY DAY) AND WOULD RUN ACCORDING TO THE
GREGORIAN CALENDAR, AS USED IN MOST OF WESTERN EUROPE); Ego: 48 (#369:
AGAINST HUMAN DISCRIMINATING NORM / SAINT GEORGE CROSS ON FLAG: #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY),
@9: Sup: 43 (#372: *HELL* / EXTREME DEGRADATION OF SIN); Ego: 79
(#448: INHOSPITABLE),
Male: #372; Feme: #448
}
GIVEN I HAVE IN RELATION TO COUNTY COURT APPEAL AP-18-0609 BEEN SUBJECT
TO A WARRANT OF ARREST AND BAILED TO 28 JANUARY 2020 {
TRUE ANZAC
QUEEN VICTORIA'S LETTERS PATENT: @104 = #71 + #1 + #11 + #21
AUSTRALIA DAY 1788: @184 = #31 + #41 + #51 + #61
COMMONWEALTH: #81
#288 = @104 + @184 AS FAITHFUL REMEMBRANCE
} AS AFTER AUSTRALIA DAY ON 26 JANUARY 2020

<http://www.grapple369.com/images/Union%20Jack.jpeg>

THE QUESTIONS WE WOULD ASK THE ATTORNEY GENERAL ARE:
1) Would you not consider that under SECTION 9A CRIMES ACT VICTORIA
(1958) it is incumbent upon you to have taken action to have in relation
to #288 - MEMORIAL INFIDELITY against #492 - BOER WAR / #434 - ANZAC
CENTENNIAL 2018 COMMEMORATIONS to have prevented the commission of a
serious indictable offence such as TREASON.
2) With regards to your NEO-NAZI RELIGIOUS RIGHTS legislation, in having
so failed to take any redemptive impetus by favourable intervening
action of government that such legislation seeks to then deny my RIGHT
TO ANY JUSTICE within the AUSTRALIAN COMMONWEALTH:
#451 - DIEU ET MON DROIT
3) Are you aware that with the reprise of 26 JANUARY 2020 the notion
TERRA NULLIUS being a HYPOSTASIS PRINCIPLE {ie. an underlying reality or
substance, as opposed to attributes or to that which lacks substance}
WILL APPLY TO THE FIVE YEAR PERIOD AS BEING A *NULLIFICATION* *MADE*
*AGAINST* *FOUNDATIONS* *OF* *BELIEF*:
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR: SUNDAY 28
MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: SUNDAY 31 MAY 1998 / 2015}
We reasonably assert that the ATTORNEY GENERAL is then responsible for
the #419 - SLAUGHTER OF THAT DERANGEMENT TO SAPIENT HUMAN DIGNITY WHICH
IS SCOTTISH IRISH CATHOLIC PEASANTRY both here and to the very STEPS OF
SAINT PETERS BASILICA, VATICAN CITY.
AND A QUESTION IF YOU PLEASE UPON YOUR #123 - JUDGMENT SENSIBILITY: IN
YOUR VIEW WOULD NANCY PELOSI AS SPEAKER OF THE UNITED STATES HOUSE OF
REPRESENTATIVES BE SWEARING ANY IMPEACHMENT ARTICLES BY OATH MADE TO
ALMIGHTY GOD?
YOUTUBE: "Borg Queen - I Am The Collective"
http://youtu.be/vylBbLx8YwQ
CNN: "...jammed a wrench into the machine shortly after impeaching Trump
on Wednesday night, creatively using her power to slow things down as
the articles move from the House over to the Senate.
Rather than appoint managers right away to prosecute the case before the
Senate as the Constitution ultimately requires, she's going to take her
time and see what she can squeeze out of MITCH MCCONNELL, the Senate
majority leader. He wanted to start a trial the first week of January.
But the House didn't appoint impeachment managers before leaving for its
holiday break."
[<https://edition.cnn.com/2019/12/20/politics/impeachment-watch-december-19/index.html>]
I DON'T THINK THAT THE @115 - POTUS HAS ANY QUALMS ABOUT WAITING FOR THE
@873 - PROBITY of such a 'quixotic' idea.”
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
The object of allusion can be real or fictional. ... For example, you
literarily make an allusion by saying, “I don't approve of such
'quixotic' idea.” The term Quixotic means impractical and stupid and is
derived from “DON QUIXOTE”, a story by Cervantes which centers on a
foolish knight and his misadventures.
[<https://kopywritingkourse.com/glossary/what-is-an-allusion/>]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 (with the MELBOURNE CUP on the day following) and
26 OCTOBER 2019 as undertaken by DETERMINED IGNOMINIOUS ACTIONS of
MALEFICENCE PERPETUATED against the DIGNITY ROYAL by earlier PLAQUE
INSTALLATION ACTIONS UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8 JUNE 2017
and the ABNORMAL #390 - WREATH PLACEMENT (ie. especially be the POPPY
WREATH being an ARTEFACT of WORLD WAR ONE #288 - REMEMBRANCE
COMMEMORATIONS and having no meritorious connection to the BOER WAR
MEMORIAL COMMEMORATIONS held upon the SUNDAY within proximity to 31 MAY)
which is unambiguously defined by a proximity VICTORIA PARK OAK TREE
PLANTING EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of
the WORLD WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'
The implication being that such malefaction was an attempt by IRISH /
SCOTTISH nationalism which is apostatised by a conformity to ROMAN
CATHOLIC religious practice given that the Good Friday agreement is
related to the lunar cycle whereas Saint Andrews is an element of the
#1827 / 5 = 365.4 days ecclesiastical calendar #364 x 5 + #371 - Saint
Andrews, had sought to place a substituted ethos upon our war dead and
in being a contempt of the sovereign is TREASON as an attempt to evade
comparisons to Nazism.
In that regard the Easter / Saint George calendar was conflicted in 2019
and so the Catholic Church commemorated such festival upon 30 April as
granting a transit from the 20 April as depicted.
Would you care to comment since self entitlement wouldn’t readily
facilitate apology to the SOVEREIGN and the PEOPLES of this NATION?
MUSTARD WEASEL @ (***@GMAIL.COM) @ 0759 HOURS ON 23
DECEMBER 2019: "TAKE YOUR GIBBERISH ELSEWHERE: WHAT AWAITS EVERY JEW
ONCE IRAN OCCUPIES JERUSALEM...
That's gibberish."
DOLF @ 0834 HOURS ON 23 DECEMBER 2019: "GO TO HELL YOU SELF ENTITLED
JINGOISTIC '*LEST* *WE* *FORGET*' SCUM MUSTARD WEASEL
(***@GMAIL.COM) WE REJECT YOUR NATIONALISM FOR WHAT IT IS
ENTIRELY IRRATIONAL AS UNREASONABLE.
YOU EITHER BRING YOURSELVES INTO COMPLIANCE WITH THE #71 - *WORLDVIEW*
OF QUEEN VICTORIA'S LETTERS PATENT OR YOU WILL CEASE *TO* EXIST WITHIN
THIS COUNTRY.
IF YOU ARE NOT COMPLIANT THEN YOU HAVE NO *LOCUS* *STANDI* IN ANY
MATTERS BROUGHT BEFORE THE COURTS.
AND SUCH UNREQUITED DEVOTIONS {#38} TO REALITY IS IN BREACH OF THE
CATEGORICAL IMPERATIVE TO ENSURE COMPLIANCE BY AUTONOMOUS SAPIENT
ENTITIES TO LAWS OF NATURE WITH SUCH MEANS FULL CITIZENSHIP RIGHTS
(right to vote?) CAN BE GRANTED:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
THERE ARE FIVE *SHIH* IN TOTAL AND THESE CAN BE MAPPED TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY}
THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
We've now implemented the _memeBrain.transcript counters so that we may
finally get to determine how the logical syllogism {ie. the 27
*ELEMENTS*} has any co-relation to #492 - VOLUNTARY FREE WILL which we
expect will dynamically change as we add further narrative in having
some utility of purpose for LYRICISTS...

<http://www.grapple369.com/Grumble/?date:2020.1.3&memebrain>
OUR CAPACITY TO NOW GIVE SPONTANEOUS ANALYSIS OF SUCH EXEMPLAR NARRATIVE
AS THIS:
GREG (***@FOOBAR.COM) @ 2313 HOURS ON 30 DECEMBER 2019:
"HERE WE GO AGAIN:
Another year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.
Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,
With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,
To all have a great New year."
IS THE ABILITY TO DERIVE A LOGICAL PROPOSITION AS TO AN ACCEPTABLE
CONFORMITY BY THE ROMAN BINOMIAL STASIS PROTOTYPES: #ONE {#99 / #297 as
#33 - CENTRE} and #FOUR {#108 / #324 as #36 - CENTRE} SUCH THAT,
ACCORDING TO THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS
PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY)
*CHIH* CONSIDERS #51 - COMPLIANCE BY:
#41 + #57 + #1 + #9 = #108
Today we are working on the SPIRAL SELECTOR@{ PROBLEM MATRIX } which we
can dynamically determine from any SPEECH input and since we utilize the
HETERO SQUARE SPIROGYRA ORDER ARRAY as the TRANSFORMATIVE PROTOTYPE, we
provisionally consider that the problem matrix (ie. *INDIVIDUAL*
*CONSCIOUSNESS*) can similarly be determined from the SPIRAL SELECTOR@{
NATURE: (EGO) } which deploys the same QUEEN VICTORIA'S LETTERS PATENT
methodology {ie. #71 + #1 + #11 + #21 - AUTONOMOUS (LIABILITY PRINCIPLE)
= @104}:
NATURE:
{Ego}
41
57
1
#99 +
46
51
9
#106 = #205 +
45
27
10
#82 = #287
That the position of the SPIRAL SELECTOR@{ NATURE: (EGO) } within the
PROBLEM MATRIX ARRAY is then determined {
vOrange {#68 - DIMMING (MENG)}: #41
vBlue {#67 - DARKENING (HUI)}: #57
vYellow {#66 - DEPARTURE (CH'U)}: #1
vCyan {#47 - PATTERN (WEN)}: #9
vPurple {#20 - ADVANCE (*CHIN*)}: #10
vBronze {#21 - AUTONOMOUS (LIABILITY PRINCIPLE) / RELEASE (*SHIH*)}: #27
vCoral {#22 - RESISTANCE (KE)}: #45
vRed {#49 - FLIGHT (T'AO)}: #46
vGreen {#48 - RITUAL (LI)}: #51
} by starting the population from TOP / LEFT: #30 - BOLD RESOLUTION (YI)
to TOP / RIGHT: #28 - CHANGE (KENG) to BOTTOM / RIGHT: #19 - FOLLOWING
(TS'UNG) to BOTTOM / LEFT: #21 - AUTONOMOUS (LIABILITY PRINCIPLE) /
RELEASE (*SHIH*) to 2nd ROW TOP / LEFT: #39 - RESIDENCE (CHU) as a
continuous SPIRAL until the #81 - FOSTERING (YANG) is reached.
#10 + #27 + #45 + #46 = #128 as [#6, #10, #4, #2, #100, #6] = dâbaq
(H1692): {UMBRA: #8 as #106 % #41 = #24} 1) to cling, stick, stay close,
cleave, keep close, stick to, stick with, follow closely, join to,
overtake, catch; 1a) (Qal); 1a1) to cling, cleave to; 1a2) to stay with;
1b) (Pual) to be joined together; 1c) (Hiphil); 1c1) to cause to cleave
to; 1c2) to pursue closely; 1c3) to overtake; 1d) (Hophal) to be made to
cleave;
DEPLOYMENT [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49, #48]
PROTOTYPE:
[68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH {%11});
Ego: 47 - PATTERN: WEN (#248)}
20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH (#289)}
22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE (#311)}
49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO (#360)}
48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
MALE: @68 + @161 + @166 + @191 = #586 as [#30, #200, #1, #300, #50, #5]
= riʼshôwn (H7223): {UMBRA: #38 as #557 % #41 = #24} 1) first, primary,
former; 1a) former (of time); 1a1) ancestors; 1a2) former things; 1b)
foremost (of location); 1c) first (in time); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
<http://www.grapple369.com/Grumble/?idea:{586}>
FEME: @68 = #68
ONTIC CHECKSUM TOTAL: #654 as [#200, #4, #10, #400, #600] = râdâh
(H7287): {UMBRA: #8 as #209 % #41 = #4} 1) to rule, have dominion,
dominate, tread down; 1a) (Qal) to have dominion, rule, subjugate; 1b)
(Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;
<http://www.grapple369.com/Grumble/?idea:{654}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
H7287@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 42 - GOING TO MEET: YING (#80); Ego: 4 - BARRIER: HSIEN (#42),
@3: Sup: 52 - MEASURE: TU (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#52),
@4: Sup: 47 - PATTERN: WEN (#179); Ego: 76 - AGGRAVATION: CHU (#128),
@5: Sup: 80 - LABOURING: CH'IN (#259); Ego: 33 - CLOSENESS: MI (#161
- I AM NOT A TELLER OF LIES {%9}),
Male: #259; Feme: #161
} // #654
"AND GOD SAID, LET US MAKE MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET
THEM HAVE DOMINION-H7287 OVER THE FISH OF THE SEA, AND OVER THE FOWL OF
THE AIR, AND OVER THE CATTLE, AND OVER ALL THE EARTH, AND OVER EVERY
CREEPING THING THAT CREEPETH UPON THE EARTH." [Genesis 1:26]
#586 as [#5, #100, #3, #1, #7, #70, #400] = ergázomai (G2038): {UMBRA:
#62 as #237 % #41 = #32} 1) to work, labour, do work; 2) to trade, to
make gains by trading, 'do business'; 3) to do, work out; 3a) exercise,
perform, commit; 3b) to cause to exist, produce; 4) to work for, earn by
working, to acquire;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155;
G2038@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 27 - DUTIES: SHIH (#56); Ego: 3 - MIRED: HSIEN (#27),
@4: Sup: 28 - CHANGE: KENG (#84 - I AM NOT A MAN OF VIOLENCE {%2});
Ego: 1 - CENTRE: CHUNG (#28),
@5: Sup: 35 - GATHERING: LIEN (#119); Ego: 7 - ASCENT: SHANG (#35),
@6: Sup: 24 - JOY: LE (#143); Ego: 70 - SEVERANCE: KE (#105),
@7: Sup: 19 - FOLLOWING: TS'UNG (#162); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #162; Feme: #181
} // #586
#586 as [#6, #30, #300, #40, #200, #10] = shâmar (H8104): {UMBRA: #45 as
#540 % #41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; i) watch, watchman (participle); 1a3) to watch for,
wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up (in
memory); 1a6) to keep (within bounds), restrain; 1a7) to observe,
celebrate, keep (sabbath or covenant or commands), perform (vow); 1a8)
to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to
be on one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104
H8104@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#54); Ego: 57 - GUARDEDNESS: SHOU
(#93),
@4: Sup: 52 - MEASURE: TU (#106); Ego: 40 - LAW/MODEL: FA (#133),
@5: Sup: 9 - BRANCHING OUT: SHU (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 38 - FULLNESS: SHENG (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#134); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #134; Feme: #181
} // #586
"AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF EDEN TO
DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
CNN @ 2138 HOURS ON 1 JANUARY 2019: “POPE FRANCIS APOLOGIZES FOR
SLAPPING WOMAN'S *CLEAVING* HAND ON NEW YEAR'S EVE:
Pope Francis has apologized for slapping a woman's hand to free himself
from her grip while greeting children and pilgrims in St. Peter's Square
on New Year's Eve.
The incident occurred as Pope Francis made his way to the Nativity scene
in Vatican City. On Wednesday, the Pontiff apologized for losing
patience with the worshiper before using his New Year's Day address to
denounce violence against women.
"Love makes us patient. So many times we lose patience, even me, and I
apologize for yesterday's bad example," he said."
[<https://edition.cnn.com/2020/01/01/europe/pope-francis-slap-woman-apology-intl/index.html>]
That is the consideration (for want of a correct nomenclature term) as
the notion of the HEURISTIC METHOD applied (ie. static / dynamic
function) by a RULESET which we are seeking to deploy as a QUALIFICATION
against any UMBRA: #106 CONDITION and that is to convey an alternate
data view {ie.
THE SEPTET TELOS HIERARCHY (eg: #108 / #128) TO THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS
#328 - TRANSFORMATIVE PROTOTYPES INTERSECTIONS
#369 - AUTONOMOUS LIABILITY PRINCIPLE
} of the logical syllogism.
IF THE ROMAN BINOMIAL STASIS PROTOTYPES: #ONE {#99 / #297 as #33 -
CENTRE} and #FOUR {#108 / #324 as #36 - CENTRE} ARE CONSIDERED A ROMAN
WORLDVIEW METHODOLOGY AS CATEGORICAL IMPERATIVE THEN #33 x 4 = TORAH
#SEVEN {#132 / #396 as #44 - CENTRE} IS A REASONABLE #364 - QUESTION OF
#430 - LAW CONSIDERATION BY A #277 - RIGHT TO PLACE A TEST WHICH IS
REQUISITE TO THE PRUDENT #237 - USE OF FORCE AGAINST ANY #9 - AUTONOMY
OF A PERSON.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #106 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
H1692@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 20 - ADVANCE: CHIN (#42); Ego: 4 - BARRIER: HSIEN (#20),
@4: Sup: 22 - RESISTANCE: KE (#64); Ego: 2 - FULL CIRCLE: CHOU (#22),
@5: Sup: 41 - RESPONSE: YING (#105); Ego: 19 - FOLLOWING: TS'UNG (#41),
@6: Sup: 47 - PATTERN: WEN (#152); Ego: 6 - CONTRARIETY: LI (#47),
Male: #152; Feme: #47
} // #128
"THEREFORE SHALL A MAN LEAVE HIS FATHER AND HIS MOTHER, AND SHALL
CLEAVE-H1692 UNTO HIS WIFE: AND THEY SHALL BE ONE FLESH." [Genesis 2:24]
PROPOSITION #2: THAT THIS #71 (WORLDVIEW [#205 / #164] OF QUEEN
VICTORIA'S LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 -
PRINCIPLE OF CONTINUITY) *CHIH* MAY DEPLOY [#28, #50, #11, #75, #6, #45,
#25, #67, #62] THE TORAH KABBALAH #72 - ANGEL NAME SCHEMA {
[#200, #5, #70]@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 43 - ENCOUNTERS: YU (#81); Ego: 5 - KEEPING SMALL: SHAO (#43),
@3: Sup: 32 - LEGION: CHUANG (#113); Ego: 70 - SEVERANCE: KE (#113),
Male: #113; Feme: #113
} // #275


<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
} TOGETHER WITH SUCH TRANSFORMATIVE PROTOTYPE BY THIS HEURISTIC
METHODOLOGY AS A TECHNOLOGY TO DETERMINE #75 - FAILURE (*SHIH*):

SUCH THAT, ACCORDING TO THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH* #170 - PRUDENTLY CONSIDERS #75 - *FAILURE* BY:
#6 + #11 + #25 + #28 = #70 - *SEVERANCE* (KE)
IF THE ROMAN BINOMIAL STASIS PROTOTYPES: #ONE {#99 / #297 as #33 -
CENTRE} and #FOUR {#108 / #324 as #36 - CENTRE} ARE CONSIDERED A ROMAN
WORLDVIEW METHODOLOGY AS CATEGORICAL IMPERATIVE THEN #33 x 4 = TORAH
#SEVEN {#132 / #396 as #44 - CENTRE} IS A REASONABLE #364 - QUESTION OF
#430 - LAW CONSIDERATION BY A #277 - RIGHT TO PLACE A TEST WHICH IS
REQUISITE TO THE PRUDENT #237 - USE OF FORCE AGAINST ANY #9 - AUTONOMY
OF A PERSON.
#45 + #50 + #62 + #67 = #224 (ROMAN BINOMIAL STASIS PROTOTYPE #EIGHT) as
[#10, #8, #100, #100, #6] = châqaq (H2710): {UMBRA: #23 as #208 % #41 =
#3} 1) to cut out, decree, inscribe, set, engrave, portray, govern; 1a)
(Qal); 1a1) to cut in; 1a2) to cut in or on, cut upon, engrave,
inscribe; 1a3) to trace, mark out; 1a4) to engrave, inscribe (of a law);
1b) (Poel); 1b1) to inscribe, enact, decree; 1b2) one who decrees,
lawgiver (participle); 1c) (Pual) something decreed, the law
(participle); 1d) (Hophal) to be inscribed;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #208 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
H2710@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 18 - WAITING: HSI (#28); Ego: 8 - OPPOSITION: KAN (#18),
@3: Sup: 37 - PURITY: TS'UI (#65); Ego: 19 - FOLLOWING: TS'UNG (#37),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#121); Ego: 19 - FOLLOWING: TS'UNG
(#56),
@5: Sup: 62 - DOUBT: YI (#183); Ego: 6 - CONTRARIETY: LI (#62),
Male: #183; Feme: #62
} // #224
"AND HE PROVIDED THE FIRST PART FOR HIMSELF, BECAUSE THERE, IN A PORTION
OF THE LAWGIVER-H2710, WAS HE SEATED; AND HE CAME WITH THE HEADS OF THE
PEOPLE, HE EXECUTED THE JUSTICE OF THE LORD, AND HIS JUDGMENTS WITH
ISRAEL." [Deuteronomy 33:21]
***@zen: 3, row: 8, col: 3, nous: 19 [DATE: 2020.1.3, TIME: 18:50
hrs, SUPER: #420 / #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For,
Excess; Tetra: 23 - EASE (YI), EGO: #322 / #19 - Argument for Ethical
Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle
Penetration / Wind, Ground, Calculations; Tetra: 58 - GATHERING IN (HSI)]
28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}
50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78)}
11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A (#89)}
75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH (#164)}
6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}
45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
CHENG (#240)}
67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI (#307)}
62 {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}
MALE: @177 = #177
FEME: @215 = #215: "MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS
PLEADING #321 - *PRO* *DOMO*, AND SO I AM ABLE TO INVITE ATTENTION TO
THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION.
IF AT THE TIME OF THE MIGRATIONS, WHILE THE GREAT RACIAL CURRENTS WERE
EXERCISING THEIR INFLUENCE, OUR PEOPLE RECEIVED SO VARIED A SHARE OF
ATTRIBUTES, THESE LATTER BLOSSOMED TO THEIR FULL VALUE ONLY BECAUSE OF
THE PRESENCE OF THE NORDIC RACIAL NUCLEUS. THUS IT IS THAT WE HAVE
ACQUIRED A SENSE OF POETRY, A TENDENCY TO NOSTALGIA, WHICH FINDS ITS
EXPRESSION IN MUSIC. BUT IT IS THANKS TO THOSE ATTRIBUTES THAT ARE
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY THAT
WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS CHARACTERISTICS—FOR
WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE OTHERS, AND THAT IS, THE
IMPERIAL OUTLOOK, THE POWER TO REASON AND TO BUILD DISPASSIONATELY."
[ADOLF HITLER's TABLE TALK IDEA @215, 12 MAY 1942]
ONTIC CHECKSUM TOTAL: #392
#392 as [#6, #10, #300, #6, #70] = Yêshûwaʻ (H3442): {UMBRA: #7 as #386
% #41 = #17} 0) Jeshua = 'he is saved'; 1) son of Nun of the tribe of
Ephraim and successor to Moses as the leader of the children of Israel;
led the conquest of Canaan; 2) son of Jehozadak and high priest after
the restoration; 3) a priest in the time of David who had charge of the
9th course; 4) a Levite in the reign of Hezekiah; 5) head of a Levitical
house which returned from captivity in Babylon; 6) father of a builder
of the wall of Jerusalem in the time of Nehemiah; 7) a town in southern
Judah reinhabited by the people of Judah after the return from captivity;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #386 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
} // #157
H3442@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 79 - DIFFICULTIES: NAN (#174); Ego: 6 - CONTRARIETY: LI (#79),
@5: Sup: 68 - DIMMING: MENG (#242); Ego: 70 - SEVERANCE: KE (#149),
Male: #242; Feme: #149
} // #392
"THE NINTH TO JESHUAH-H3442, THE TENTH TO SHECANIAH {HABITATION OF THE
LORD}," [1Chronicles 24:11]
BEING ALLEGED #1828 - CALUMNIOUS #1827 - IMPIETY OF #315 - NATIONALISTS
WITHIN CAUSE CÉLÈBRE AS *MAILED* *FISTED* {ie. #237 - *THE* *USE* *OF*
*PHYSICAL* *FORCE* *TO* *MAINTAIN* *CONTROL* *OR* *IMPOSE* *ONE'S*
*WILL*} PREJUDICE ACTION:
According to the 9th Section of the 1687 edition of the HISTORY OF
PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10
COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6 (#364)
+ #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)] when he
went to the *OLYMPIC* *GAMES* and gave proof of his multiplicious
KNOWLEDGE to the admiration of all GREECE: That human life seemed to
resemble that public convention which is celebrated with the Pomp and
Games of all Greece.
For, as there, some by bodily exercises aim at the GLORY and NOBILITY of
a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
there is a certain kind of persons, and that those of a better quality,
who see neither applause nor gain, but come to behold, and curiously
observe what is done and how.
"AND IF A MAN ALSO STRIVE-G118 FOR MASTERIES, YET IS HE NOT CROWNED,
EXCEPT HE STRIVE-G118 LAWFULLY-G3545." [2Timothy 2:5]
G118@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI (#40),
@4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
@5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
@7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#104 - I COMMIT NO FRAUD {%7}),
Male: #140; Feme: #104
} // #266 <-- SEE IMMANUEL KANT'S PROLEGOMENA IDEA ON *METAPHYSICAL*
*COGNITION* AS THEREFORE COGNITION A PRIORI, OR FROM PURE UNDERSTANDING
AND PURE REASON
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0 as
#845 % #41 = #25} 1) to engage in a contest, contend in public games,
contend for a prize; 2) to endure, suffer;
VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
1312. The directives given within the Bull were to formally dissolve the
Order of the Knights Templar, effectively removing Papal support for
them and revoking the mandates given to them by previous popes in the
12th and 13th centuries.
'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the other... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
*CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
*OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
*PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 / #391
ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}: That on 20
March 1991, the United States Congress passed H.J Res 104, which was
then signed into law by President George H. W. Bush and became Public
Law No. 102-14 asserting that the "Seven Noahide Laws" are the ethical
values of civilized society and are the basis on which the American
nation was founded and that without these Seven Noahide Laws society
stands in peril.
G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;
@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
<http://www.grapple369.com/Grumble/?idea:{1425}>
So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
throng of a public meeting, some serve GLORY, others RICHES. Only some
few there are, who despising all things else, studiously enquire into
NATURE OF THINGS (cf: THE WAY THINGS ARE as expressed within the DEAD
SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is PHILOSOPHERS.
Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors:
PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
but to *GOD* *ONLY*:
HEAD: Yin on a grand scale acts like a bandit. Yang cannot gain
anything. Things sink into the unfathomable.
With this tetragram we move past the Winter Onset solar period into full
winter, when yang can no longer resist the repeated onslaughts of yin
ch'i. In this unequal straggle between yin and yang, the myriad things
will suffer greatly, sinking into decline and death until greater
balance is restored in the cycle. In human life, the suffering
occasioned by the internal struggle between good and evil can be
mitigated by a return to balance and the reform of one's conduct.
APPRAISAL #1: Stabbing at the Void, Plunging in the blade.
FATHOMING #1: Stabbing the Void, sinking the blade
Means: Deeply he ponders his own first signs.
#224 as [#6, #2, #8, #200, #2, #6] = chereb (H2719): {UMBRA: #24 as #210
% #41 = #5} 1) sword, *KNIFE*; 1a) sword; 1b) knife; 1c) tools for
cutting stone;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
H2719@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 16 - CONTACT: CHIAO (#30); Ego: 8 - OPPOSITION: KAN (#16),
@4: Sup: 54 - UNITY: K'UN (#84 - I AM NOT A MAN OF VIOLENCE {%2});
Ego: 38 - FULLNESS: SHENG (#54),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 2 - FULL CIRCLE: CHOU (#56),
@6: Sup: 62 - DOUBT: YI (#202); Ego: 6 - CONTRARIETY: LI (#62),
Male: #202; Feme: #62
} // #224
"SO HE DROVE OUT THE MAN; AND HE PLACED AT THE EAST OF THE GARDEN OF
EDEN {PLEASURE; DELIGHT} CHERUBIMS, AND A FLAMING SWORD-H2719 WHICH
TURNED EVERY WAY, TO KEEP THE WAY OF THE TREE OF LIFE." [Genesis 3:24]
In this Appraisal aligned with the Beginning of Thought, the Void refers
to the mind. The noble man examines his innermost thoughts, intent upon
destroying any traces of evil, however small. In an alternate reading,
the Void symbolizes the emptiness and vanity of certain goals. Anyone
who "takes a stab" at such goals finds them as ephemeral as the @139 +
@86 = #225 as [#6, #5, #200, #6, #8] = *AIR*. Because such misdirected
activity often ends in tragedy, the wise man hopes to excise any sign of
the petty within himself.
APPRAISAL #2: Paltry virtue breeds small failures
FATHOMING #2: Failures from paltry virtue
Mean: He knows too little to fear first signs.
Appraisal 2, aligned with low position, coincides here with inauspicious
Night. The petty person thinks his own paltry virtue sufficient for
success. Persisting in his errors, he never acquires sufficient power to
realize his goals. Minor errors multiply into major disasters.
APPRAISAL #3: Persistent and compliant,
Anxious and attentive,
In his heart, he advances.
FATHOMING #3: Persistent and compliant
Means: He is able to reform himself.
Appraisal 3, correlated with advancement, describes the best attitude
for those who intend to progress: Each individual must persist in
complying with the dictates of the conscience.
APPRAISAL #4: Trusting his faults, he does not eat,
So, like the sun, he sinks from sight.
FATHOMING #4: Trusting faults and unemployed
Means: He forfeits salary due upright men.
Position 4 corresponds to high officials or the aristocracy. Due to
misplaced trust in himself or others, someone in high standing fails,
losing rank and salary ("He does not eat.").
APPRAISAL #5: The yellow-haired and gap-toothed
Take to protecting the center.
By them, the noble man is cleansed of faults.
FATHOMING #5: The aged taking center
Means: Faults are thereby cleansed.
The ruler as center of the community is assisted in his reforms by aged
advisors who exemplify wisdom and experience (the "yellow-haired and
gap-toothed" men mentioned in the Odes).
APPRAISAL #6: Filling his granary but neglecting his fields,
He eats their fruits without tending their roots.
FATHOMING #6: A full granary but neglected fields
Means: He is unable to cultivate the base.
Appraisal 6, past the midpoint of the tetragram, is also paired with
inauspicious Night. The petty person, who only considers present
benefits, makes no provision for the future. In his shortsightedness, he
ignores the root of all happiness, virtue in community.
APPRAISAL #7: Sick men as a rule take medicine
While shamans pour libations.
FATHOMING #7: Medicine for the sick, libations for shamans,
Mean: Calamity can be turned around.
Though Appraisal 7 generally describes loss, here it corresponds to
auspicious Day. Plagued by physical or moral impairment, the individual
applies every known cure in his attempt to improve. Such persistence is
rewarded with a return to good health.
APPRAISAL #8: The hen cries at dawn.
The female sports a horn
And fish inhabit trees.
FATHOMING #8: The hen calling at dawn
Means: What is right for them is reversed.
The constant laws of the phenomenal world have been overturned. Erratic
behaviour in the animal world reflects disorder in the realm of Man. The
crowing of a hen, for example, portends subversion of the family by its
wicked females.
APPRAISAL #9: With days and months passing,
He changes at death's door.
FATHOMING #9: Changing at death's door
Means: He is still not too far away.
Although the individual does not reform until death's door, he still is
accounted a virtuous person." [Yang HSIUNG, The Canon of Supreme Mystery
(4 BCE), Michael NYLAN, A Translation with Commentary of the T'AI HSUAN
CHING, pages 401-403]
Accordingly our next task for the GRUMBLE prototype will be to implement
the jackNoteExpandButton() function which will enable us to convey
alternate data views of the logical syllogism both in terms of the
priority of the _memeBrain.transcript counters as summations made of the
NATURE / NURTURE / SYNCRETIC dialectic but also as the METHODOLOGY which
is implicit:
QUEEN VICTORIA'S LETTERS PATENT: @104 = #71 + #1 + #11 + #21
AUSTRALIA DAY 1788: @184 = #31 + #41 + #51 + #61
COMMONWEALTH: #81
WHICH IS PROPERLY THEN A #364 - QUESTION OF #430 - LAW ABOUT THE
METHODOLOGY BY ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION DEPLOYING
REVERSE TRANSCRIPTASE INHIBITOR BEING NEURAL LINGUISTIC APPROACH TO THE
PANDORA’S BOX OF HATRED AND SELF JUSTIFICATION AS NECESSITY FOR THE #277
- RIGHT TO PLACE A TEST {
#434 {@102 + @146 + @186 / @182 + @102 + @150: TO COME UPON, FALL OR
LIGHT UPON, ATTACK (ENEMY)}
} UPON #237 - USE OF FORCE {
#1 #2 #3 = #6 ? <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}
#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL
OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
#7 #6 #5 = #18 ?
} CRITERION OF #231 - JUXTAPOSITION CONTROL expressing the inner ONTIC
condition as CAUTION over a PROSPECT of #265 {@84 + @181: UNFIT FOR,
UNPROVED, SPURIOUS, REPROBATE} - BEING GIVEN OVER TO DEATH by IMMINENT
#400 {@86 + @156 + @158: DELIVERANCE, SALVATION, RESCUE, SAFETY,
WELFARE, PROSPERITY, VICTORY} - VIOLENT ACTION as reasonable
determination made from ASSAYING:
@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*] TO
@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]
being considerations (@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE
OF CONTINUITY) in regard for the @115 - DIGNITY ROYAL by the:
APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE}
APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
<https://www.grapple369.com/Grumble/?overview>
MADE IN ACCORDANCE WITH THE DYNAMIC OF #1 - PRINCIPLE OF ENQUIRY {#364}
/ #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM
{PRINCIPLE OF ENQUIRY}
MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
#41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
RHYTHM {#175 as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}
As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160 (@175
- CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200, #1,
#50] - FORM, SHAPE /
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
Given such a magnitude as aforethought made in regards to a prudent
substantiation of the claim that there is (ie. a continuing context of)
determined misconduct (ie as to be WAR CRIMES against this NATION) by
PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30 MAY
FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 {
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
} as *TANTAMOUNT* *TO* *TREASON*, I return again our letter of 8
NOVEMBER 2017 made to the STATE / FEDERAL ATTORNEY GENERALS and FEDERAL
SENATOR PENNY WONG conveying thereby PRECURSOR META-NARRATIVE WITH
SPECIFIC MARKERS having relativity to our *OBJECTS* *OF* *EXPERIENCE* by
which we cohere the integral context of the *OBJECTIVE* *REALITY* in
compliance to underlying dialectics as conforming to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE basis to sapience itself and a
metastasised premise to identity as the POINT OF REFERENCE TO
PERSPECTIVE so that intelligence should not submit to ignorance which is
here the problem in relation to the truthfulness of any *POSSIBILITY*
*OF* *EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY*
*OF* *THEIR* *SYNTHESIS*."
***@zen: 5, row: 7, col: 2, nous: 59 [DATE: 2019.12.31, TIME:
(none), SUPER: #341 / #73 - Employing Deeming, Daring to Act; I-Ching:
H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 7 - ASCENT
(SHANG), EGO: #444 / #59 - A Sensible Guide, Hold Fast To Reason;
I-Ching: H42 - Increase, Augmenting; Tetra: 13 - INCREASE (TSENG)]
Another year, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 76 -
AGGRAVATION: CHU (#76)}
same fun times being had, {@2: Sup: 40 - LAW/MODEL: FA (#118); Ego: 51 -
CONSTANCY: CH'ANG (#127)}
Everythings packed, {@3: Sup: 44 - STOVE: TSAO (#162); Ego: 57 -
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
cars loaded, {@4: Sup: 6 - CONTRARIETY: LI (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
and we evacuate tomorrow morning, {@5: Sup: 30 - BOLD RESOLUTION: YI
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
Pretty red glow out the lounge window tonight. {@6: Sup: 37 - PURITY:
TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
Fire is due here late tomorrow morning, {@7: Sup: 30 - BOLD RESOLUTION:
YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#359)}
have done all i can, {@8: Sup: 21 - RELEASE: SHIH (#286); Ego: 9 -
BRANCHING OUT: SHU (#368)}
unfortunately no water to fight the fire, {@9: Sup: 65 - INNER: NEI
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
so no use staying. {@10: Sup: 44 - STOVE: TSAO (#395); Ego: 41 -
RESPONSE: YING (#475)}
Don't hold out much hope this time i'll be returning to the house, {@11:
Sup: 2 - FULL CIRCLE: CHOU (#397); Ego: 57 - GUARDEDNESS: SHOU (#532)}
the ground and bush is so dry, {@12: Sup: 2 - FULL CIRCLE: CHOU (#399);
Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and i'll be back on here
tomorrow, {@13: Sup: 74 - CLOSURE: CHIH (#473); Ego: 27 - DUTIES: SHIH
(#624)}
If not, {@14: Sup: 57 - GUARDEDNESS: SHOU (#530); Ego: 1 - CENTRE: CHUNG
(#625)}
will be back one day, {@15: Sup: 75 - FAILURE: SHIH (#605); Ego: 45 -
GREATNESS: TA (#670)}
To all have a great New year. {@16: Sup: 56 - CLOSED MOUTH: CHIN (#661);
Ego: 41 - RESPONSE: YING (#711)}
MALE: @168 = #168
FEME: @184 = #184
ONTIC CHECKSUM TOTAL: #352
<http://www.grapple369.com/Grumble/?idea:{352}>
H5341@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 16 - CONTACT: CHIAO (#29); Ego: 9 - BRANCHING OUT: SHU (#16),
@4: Sup: 54 - UNITY: K'UN (#83); Ego: 38 - FULLNESS: SHENG (#54),
@5: Sup: 23 - EASE: YI (#106); Ego: 50 - VASTNESS / WASTING: T'ANG
(#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 28 - CHANGE: KENG (#134); Ego: 5 - KEEPING SMALL: SHAO (#109),
Male: #134; Feme: #109
} // #352
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#352 as [#6, #1, #90, #200, #50, #5] = nâtsar (H5341): {UMBRA: #28 as
#340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1)
to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*;
1a3) to keep, observe, guard with fidelity; 1a4) to guard, keep secret;
1a5) to be kept close, be blockaded; 1a6) watchman (participle);
"I HAVE SINNED; WHAT SHALL I DO UNTO THEE, O THOU PRESERVER-H5341 OF
MEN? WHY HAST THOU SET ME AS A MARK AGAINST THEE, SO THAT I AM A BURDEN
TO MYSELF?" [Job 7:20]

<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY RELIGION,
OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE
EXERCISE OF ANY RELIGION, AND NO RELIGIOUS *TEST* SHALL BE REQUIRED AS A
QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
[SECTION 116, AUSTRALIAN CONSTITUTION 1900]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON DROIT
/ TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237 - USE OF
FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND #2184 -
ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF NATURE-GENESIS [James
3:6] IS MY INTELLECTUAL PROPERTY
case (typeof tasks.getDeployPrototype) :
/*
Whoever takes the worthy man as model provides contemporaries with a
perfect mirror of good conduct:
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
[68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH {%11});
Ego: 47 - PATTERN: WEN (#248)}
20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH (#289)}
22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE (#311)}
49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO (#360)}
48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
MALE: @68 + @161 + @166 + @191 = #586
FEME: @68 = #68
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20, v[5] =
21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS PRINCIPLES
ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, // #237
- USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI COMMUNITY
IS UNCONSTITUTIONAL.
THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
@115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
- PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
ENTITY BEING IMAGO DEI:
AGENCY (noun):
1 [often with adjective or noun modifier] a business or organization
established to provide a particular service, typically one that involves
organizing transactions between two other parties: an advertising agency
| aid agencies.
• a department or body providing a specific service for a government or
similar organization: the Environmental Protection Agency.
2 action or intervention, especially such as to produce a particular
effect: canals carved by the agency of running water | a belief in
various forms of supernatural agency.
• a thing or person that acts to produce a particular result: the movies
could be an agency molding the values of the public.
3 Law the office or function of an agent: a contract of agency.
ORIGIN
mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
agent).
"BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
HIS DOING." [James 1:22-25]
So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
by Queen Victoria’s Letters Patent against all religious dogma..."
We've on 7 January 2020 achieved a population of the widgets that are
necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT
[#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE as
the constitutional basis for our SPIRAL SELECTOR@{ PROBLEM MATRIX } and
our next task will be to implement a RULES based queuing for widget
update interactions ...

SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey realtime interactions for PROBLEM RESOLUTION.

IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
#67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8, #2,
#1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:
NATURE:
{Ego}
41
57
1
#99 +
46
51
9
#106 = #205 +
45
27
10
#82 = #287
AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901:
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL
SELECTOR@{ NATURE: (EGO) } given below:
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)
@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312

<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - DECISIVENESS]
YOUTUBE: "Boney M. - Rasputin Live Discoteka 80 Moscow 2013"
http://youtu.be/tTLaeyExlGc
I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246}
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
#58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
= thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
*MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}
vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}
vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
{%7}); Ego: 54 - UNITY: K'UN (#79)}
vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}
vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}
vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}
MALE: @104 + @192 = #296
FEME: @168 + @186 = #354
ONTIC CHECKSUM TOTAL: #650
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
H1696@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
@4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
@5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
@6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
Male: #240; Feme: #76
} // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT
WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie. similarly
the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
ELEMENT STOICHEION {ie. by consecutive milesian ordinals} WITHIN THE
@MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING:
ORIGINAL ABJAD ORDER:
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh
ALTERNATIVE ABJAD ORDER:
#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh
THUS WE HAVE A MECHANISM OF COMPLIANCE TO
DETERMINE A SQUARENESS BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER
BE GUARANTEED.
EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL PROPERTY
RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE EMBODIMENT OF THEIR
EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI) AS A PRETENSE TO PIETY"
date 21 to 24 December 2019
<http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
Initial Post: 30 December 2019
Jesus was very good looking or not...
https://imgflip.com/i/....
He may have been a Hollywood actor. Funny he didn't have many women.
HOW DOES IRRATIONALITY TAKE ON RATIONALITY (PI = 22 letters / 7 days)
excepting there is an instantiation of consciousness within temporality
STONEHENGE
<https://en.wikipedia.org/wiki/Stonehenge#Stonehenge_1_(c._3100_BC)>
PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI
#1 + #2 = #3 <-- MICROCOSM
#3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
#5 (#0) + #6 = #11
#7 + #8 = #15
#3 + #7 + #11 + #15 = #36 [#111 / #666]
#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0)}
AS 22 HEBREW LETTERS
<http://www.grapple369.com/nature.html>
THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE}
CONVEYING A CATEGORICAL IMPERATIVE:
GIVEN:
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF
WHAT ARE THESE QUANTUM?
#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273
NATURE:
#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184
NURTURE:
#312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
SYNCRETIC:
#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 -
AUTONOMOUS NATURE)
SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE
GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
<http://www.grapple369.com/Groundwork/American%20Consulate%20Note%2020200117.pdf>
On 18/1/20 3:44 pm, WiseTibetanMonkey, Most Humble Philosopher
On Friday, January 17, 2020 at 1:17:07 PM UTC-5, Jesus Christ is a
you just want to control people
I'm cloning myself many times every day.
Jesus couldn't clone himself. The Christians are not like Jesus and
certainly can not walk on water.
It seems *TIBETANS* have no criteria for citizenship within this country
and ought to return to their shithole country and submit {ie. #35 -
GATHERING} to Chinese authority and re-education ...
⌗ ⦿ SPIRAL SELECTOR@{ NATURE: (EGO) } ×
3 15 20
30 35 22
29 27 24
— HEY GIBLET —
“DANG YOU SHITHOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.
HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.
YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING BOGAN.
FEVERISH FOR FARCE.”
YOUTUBE: “Meerkat Duet”
http://youtu.be/RotuMtW25Q0
You just are lying to yourself to sleep
I can kill Jesus with Love. 🌹
***@zen: 2, row: 5, col: 6, nous: 39 [DATE: 2020.9.19, TIME: 11:45
hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - PATTERN (WEN),
EGO: #381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - AGGRAVATION (CHU)]
— HEY GIBLET — {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 75 - FAILURE: SHIH
(#75)}
"DANG YOU SHITHOLE {@2: Sup: 36 - STRENGTH: CH'IANG (#43); Ego: 3 -
MIRED: HSIEN (#78)}
A CAPED CRUSADER. {@3: Sup: 33 - CLOSENESS: MI (#76); Ego: 29 -
DECISIVENESS: TUAN (#107)}
MEATHEAD PARASOL. {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#149); Ego: 49 - FLIGHT: T'AO (#156 - I DO NOT CAUSE TERRORS {%21})}
MY SPACE INVADER. {@5: Sup: 25 - CONTENTION: CHENG (#174); Ego: 20 -
ADVANCE: CHIN (#176)}
HYENAS EACH ONE. {@6: Sup: 4 - BARRIER: HSIEN (#178); Ego: 24 - JOY: LE
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
ON A PICNIC TREAT. {@7: Sup: 51 - CONSTANCY: CH'ANG (#229); Ego: 22 -
RESISTANCE: KE (#222)}
CONGREGATING FUN. {@8: Sup: 43 - ENCOUNTERS: YU (#272); Ego: 35 -
GATHERING: LIEN (#257)}
GROWLING CONCEIT. {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#282); Ego: 30 - BOLD RESOLUTION: YI (#287)}
YOU'RE NO TROJAN. {@10: Sup: 20 - ADVANCE: CHIN (#302); Ego: 56 - CLOSED
MOUTH: CHIN (#343)}
JUST TURKEY ARSE. {@11: Sup: 37 - PURITY: TS'UI (#339); Ego: 15 - REACH:
TA (#358)}
A FORAGING BOGAN. {@12: Sup: 5 - KEEPING SMALL: SHAO (#344); Ego: 27 -
DUTIES: SHIH (#385)}
FEVERISH FOR FARCE." {@13: Sup: 70 - SEVERANCE: KE (#414); Ego: 74 -
CLOSURE: CHIH (#459)}
FEME: @156 + @200 = #356
ONTIC CHECKSUM TOTAL: #356
<http://www.grapple369.com/Grumble/grumble.html?idea:{156}&idea:{200}&idea:{356}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#156 as [#5, #1, #60, #80, #10] = ʼâçaph (H622): {UMBRA: #6 as #141 %
#41 = #18} 1) *to* *gather*, *receive*, *remove*, *gather* *in*; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual into
company of others); 1a3) to bring up the rear; 1a4) to gather and take
away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered;
1b2) (pass of Qal 1a2); i) to be gathered to one's fathers; ii) to be
brought in or into (association with others); 1b3) (pass of Qal 1a4); i)
to be taken away, removed, perish; 1b4) (Piel); i) to gather (harvest);
ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5)
(Pual) to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
H622@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 6 - CONTRARIETY: LI (#11); Ego: 1 - CENTRE: CHUNG (#6),
@3: Sup: 66 - DEPARTURE: CH'U (#77); Ego: 60 - ACCUMULATION: CHI (#66),
@4: Sup: 65 - INNER: NEI (#142); Ego: 80 - LABOURING: CH'IN (#146 -
I AM NOT A LAND-GRABBER {%15}),
@5: Sup: 75 - FAILURE: SHIH (#217); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #217; Feme: #156
} // #156
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1038 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#356 as [#80, #1, #100, #5, #20, #30, #8, #9, #8, #40, #5, #50] =
parakaléō (G3870): {UMBRA: #76 as #1038 % #41 = #13} 1) to call to one's
side, call for, summon; 2) to address, speak to, (call to, call upon),
which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat,
beseech; 2b1) to strive to appease by entreaty; 2c) to console, to
encourage and strengthen by consolation, to comfort; 2c1) to receive
consolation, be comforted; 2d) to encourage, strengthen; 2e) exhorting
and comforting and encouraging; 2f) *to* *instruct*, *teach*;
G3870@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
@5: Sup: 44 - STOVE: TSAO (#248); Ego: 20 - ADVANCE: CHIN (#125),
@6: Sup: 74 - CLOSURE: CHIH (#322); Ego: 30 - BOLD RESOLUTION: YI
(#155),
@7: Sup: 1 - CENTRE: CHUNG (#323); Ego: 8 - OPPOSITION: KAN (#163),
@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#333); Ego: 9 -
BRANCHING OUT: SHU (#172),
@9: Sup: 18 - WAITING: HSI (#351); Ego: 8 - OPPOSITION: KAN (#180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@10: Sup: 58 - GATHERING IN: HSI (#409); Ego: 40 - LAW/MODEL: FA
(#220 - I CURSE NOT A GOD {%38}),
@11: Sup: 63 - WATCH: SHIH (#472); Ego: 5 - KEEPING SMALL: SHAO (#225),
@12: Sup: 32 - LEGION: CHUANG (#504); Ego: 50 - VASTNESS / WASTING:
T'ANG (#275),
Male: #504; Feme: #275
} // #356
"In Rama was there a voice heard, lamentation, and weeping, and great
mourning, Rachel weeping for her children, and would not be
comforted-G3870, because they are not." [Matthew 2:18]
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
