Let me put this proposition to a test you Buddhist rabble:
You think that someone @ 0041 HOURS ON 11 OCTOBER 2017 can throw a
Buddhist statue through my kitchen *window* causing irreparable damage
to a replica ship 🚢 (Dutch: #IReNe / English: Grasshopper) in wanton
and haughty disrespect of Sovereign Principles which are greater than
your thai king bhumibol adulyadej. (YES LOWER CASE).
Without any repercussions?
And that you can just now funeral pyre what’s his name (his heart ❣ upon
the scales of judgment is but a feather) I have already forgotten as it
is not important—such an insult is not forgivable.
-
<http://www.news.com.au/finance/work/leaders/thai-king-bhumibol-adulyadej-set-for-fiveday-funeral-a-year-after-his-death/news-story/210c508359341a4ccc8b64cf1ec59f88>
You have 3 chances:
Buckley’s
None
***@ck all.
“Therefore if thou bring thy gift to the altar, and there rememberest
that thy brother hath ought against thee;
— ODE TO A KING —
“Anubis Anubis.
Give me a kiss.
For departed bliss.
Thee I transgress.
Forget my remiss.
My heart is glass.
Let none me cuss.
To Eternity pass.”
Leave there thy gift before the altar, and go thy way; first be
reconciled to thy brother, and then come and offer thy gift.” [Matthew
5:23-24 (KJV)]
***@zen: 2, row: 6, col: 5, nous: 37 [Date: 2017.10.25, Time: 2025
hrs, Super: #517 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring, Ego: #456 / #37 - Non-Deeming Action,
Government Administration; I-Ching: H40 - Release, Deliverance,
Taking-Apart, Untangled; Tetra: 21 - Release]
Anubis Anubis.
@memeBrain [Telos: #924, Super: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 27 - Duties, Ego: #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra:
35 - Gathering]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #34 - Great Guide, Trust
in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 27 - Duties} #34 has 6 Categories:
#6, #1, #2, #10, #5, #6, #4 = 'Abiyhuwd (H31): {#0 as #28} 1) son of
Bela, a Benjamite; #1, #8, #10, #5, #6, #4 = 'Achiyhuwd (H282): {#1 as
#34} 1) a prince of Asher; #10, #7, #10, #7 = Yaziyz (H3151): {#2 as
#34} 1) a Hagarite, officer of David in charge of the flocks; #6, #20,
#6, #2 = Kuwb (H3552): {#3 as #28} 1) the name of a people in alliance
with Nebuchadnezzar and probably located in northern Africa; maybe same
as 'Lybia' or 'Lub'; #30, #4 = Lod (H3850): {#4 as #34} 1) a city approx
11 miles (17 km) southeast of Joppa in the plain of Sharon in the
territory of Benjamin; 2) head of a family of returning exiles; #2, #1,
#1, #30 = Baal (G896): {#5 as #34} 1) the supreme male divinity of the
Phoenician and Canaanitish nations, as Ashtoreth was their supreme
female divinity;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering} #33 has 5 Categories:
#1, #2, #30 = 'abal (H61): {#0 as #33} 1) truly, verily, surely; 2) but,
however, howbeit; 3) contrariwise, nay rather (neg.); #2, #5, #3, #10,
#3, #10 = hagiyg (H1901): {#1 as #21} 1) whisper, musing, murmuring; 1a)
murmuring; 1b) musing; #6, #7, #20 = zak (H2134): {#2 as #27} 1) clean,
pure; 2) the pure one (subst); 1a) pure; 1b) pure, clean, righteous
(fig.); #8, #4, #6, #5, #10 = chadiy (Aramaic) (H2306): {#3 as #22} 1)
breast, chest; #10, #4, #10, #4, #5 = Yediydah (H3040): {#4 as #33} 1)
the wife of king Amon and mother of king Josiah;
Give me a kiss.
@memeBrain [Telos: #696, Super: #75 - Destructive Envy, Harmed Through
Greed; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still,
mountain, Stilling; Tetra: 72 - Hardness, Ego: #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - Advance]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #109 has 96 Categories:
#60, #4, #40, #5 = Cedom (H5467): {#0 as #109} 1) a Canaanite city,
usually paired with Gomorrah, located in the area of the Dead Sea and
the Jordan river; both cities destroyed by God in judgment; #1, #100, #8
= laqach (H3947): {#1 as #109} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
to take to or for a person, procure, get, take possession of, select,
choose, take in marriage, receive, accept; 1a5) to take up or upon, put
upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to
be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take
hold of oneself; 1e2) to flash about (of lightning); #40, #1, #2, #10,
#50, #6 = 'ab (H1): {#2 as #109} 1) father of an individual; 2) of God
as father of his people; 3) head or founder of a household, group,
family, or clan; 4) ancestor; 5) originator or patron of a class,
profession, or art; 6) of producer, generator (fig.); 7) of benevolence
and protection (fig.); 8) term of respect and honour; 9) ruler or chief
(spec.); 4a) grandfather, forefathers -- of person; 4b) of people; #6,
#1, #2, #10, #40, #30, #500 = 'Abiymelek (H40): {#3 as #109} 1) king of
Gerar in Abraham's time; 2) king of Gath in David's time; maybe title of
Philistine kings; 3) son of Gideon by a concubine; 4) priest, son of
Abiathar; #30, #70, #4, #5 = `edah (H5713): {#4 as #109} 1) testimony,
witness; 1a) always plural and always of laws as divine testimonies;
#90, #10, #4, #5 = tseydah (H6720): {#5 as #109} 1) provision, food;
#10, #7, #2, #30, #50, #10 = zabal (H2082): {#6 as #109} 1) (Qal) to
exalt, honour, (possible) dwell exaltedly; #6, #10, #90, #3 = yatsag
(H3322): {#7 as #109} 1) to place, set, establish; 1a) (Hiphil); 1a1) to
set, place; 1a2) to present; 1a3) to exhibit; 1b) (Hophal) to be
stopped, be stayed, be detained; #10, #30, #4, #10, #5, #700 = yeled
(H3206): {#8 as #109} 1) child, son, boy, offspring, youth; 1a) child,
son, boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
Israelites (fig.); #1, #90, #10, #3, #5 = yatsag (H3322): {#9 as #109}
1) to place, set, establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to
present; 1a3) to exhibit; 1b) (Hophal) to be stopped, be stayed, be
detained; #30, #70, #7, #2 = `azab (H5800): {#10 as #109} 1) to leave,
loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1) to
depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #6, #40, #7, #6, #700 = mazown (H4202):
{#11 as #109} 1) food, sustenance; #6, #10, #80, #7, #6 = pazaz (H6339):
{#12 as #109} 1) to bound, be agile, be supple; 1a) (Qal) to be nimble;
1b) (Piel) to leap, show agility; #30, #4, #70, #5 = yada` (H3045): {#13
as #109} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #8,
#6, #90, #5 = chuwts (H2351): {#14 as #109} 1) outside, outward, street,
the outside; #2, #1, #20, #30, #50, #6 = 'akal (H398): {#15 as #109} 1)
to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject);
1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of
fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour (of
oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1)
consume; #6, #40, #50, #8, #5 = minchah (H4503): {#16 as #109} 1) gift,
tribute, offering, present, oblation, sacrifice, meat offering; 1a)
gift, present; 1b) tribute; 1c) offering (to God); 1d) grain offering;
#5, #4, #100 = daqaq (H1854): {#17 as #109} 1) to crush, pulverise,
thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to
pulverise, make dust of; 1c) (Hophal) to be crushed; #6, #5, #50, #8,
#600 = nacham (H5162): {#18 as #109} 1) to be sorry, console oneself,
repent, regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry,
be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief,
repent; 1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,
ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be
comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be
comforted; 1d4) to ease oneself; #6, #70, #3, #30 = `egel (H5695): {#19
as #109} 1) calf, bull-calf; #4, #100, #5 = daq (H1851): {#20 as #109}
1) thin, small, fine, gaunt; 1a) thin; 1b) small, fine; #40, #8, #50,
#5, #6 = machaneh (H4264): {#21 as #109} 1) encampment, camp; 1a) camp,
place of encampment; 1b) camp of armed host, army camp; 1c) those who
encamp, company, body of people; #40, #50, #6, #8, #5 = menuwchah
(H4496): {#22 as #109} 1) resting place, rest; 1a) resting place; 1b)
rest, quietness; #1, #8, #10, #40, #700 = 'Achiyman (H289): {#23 as
#109} 1) a son of Anak; 2) a Levite servant in the temple; #30, #3, #6,
#70 = gava` (H1478): {#24 as #109} 1) to expire, die, perish, give up
the ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die; #30, #10, #8, #30, #1, #30 = Yachle'el
(H3177): {#25 as #109} 1) the 3rd of the 3 sons of Zebulun; founder of
the family of the Jahleelites; #30, #5, #50, #10, #8, #6 = yanach
(H3240): {#26 as #109} 1) to rest; 1a) (Qal); 1a1) to rest, settle down
and remain; 1a2) to repose, have rest, be quiet; 1b) (Hiphil); 1b1) to
cause to rest, give rest to, make quiet; 1b2) to cause to rest, cause to
alight, set down; 1b3) to lay or set down, deposit, let lie, place; 1b4)
to let remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7)
to permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) to
be left, be placed; 1c3) open space (subst); #90, #4, #10, #5 = tsediyah
(H6660): {#27 as #109} 1) lying in wait, ambushing; #30, #1, #8, #10,
#20, #600 = 'ach (H251): {#28 as #109} 1) brother; 1a) brother of same
parents; 1b) half-brother (same father); 1c) relative, kinship, same
tribe; 1d) each to the other (reciprocal relationship); 1e) (fig.) of
resemblance; #2, #3, #30, #70, #4 = Gil`ad (H1568): {#29 as #109} 1) a
mountainous region bounded on the west by the Jordan, on the north by
Bashan, on the east by the Arabian plateau, and on the south by Moab and
Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just
'Gilead'. Divided into north and south Gilead; 2) a city (with prefix
'Jabesh'); 3) the people of the region m; 4) son of Machir and grandson
of Manasseh; 5) father of Jephthah; 6) a Gadite; #6, #5, #30, #8, #10,
#10, #600 = lechiy (H3895): {#30 as #109} 1) jaw, cheek; 1a) jaw,
jawbone (of animal); 1b) cheek (of man); #5, #50, #8, #10, #30, #6 =
nachal (H5157): {#31 as #109} 1) to get as a possession, acquire,
inherit, possess; 1a) (Qal); 1a1) to take possession, inherit; 1a2) to
have or get as a possession or property (fig.); 1a3) to divide the land
for a possession; 1a4) to acquire (testimonies) (fig.); 1b) (Piel) to
divide for a possession; 1c) (Hithpael) to possess oneself of; 1d)
(Hiphil); 1d1) to give as a possession; 1d2) to cause to inherit, give
as an inheritance; 1e) (Hophal) to be allotted, be made to possess; #10,
#70, #7, #2, #500 = `azab (H5800): {#32 as #109} 1) to leave, loose,
forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1) to depart from,
leave behind, leave, let alone; 1a2) to leave, abandon, forsake,
neglect, apostatise; 1a3) to let loose, set free, let go, free; 1b)
(Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #5, #50, #30, #20, #4 = lakad (H3920):
{#33 as #109} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture,
seize; 1a2) to capture (of men) (fig.); 1a3) to take (by lot); 1b)
(Niphal); 1b1) to be captured; 1b2) to be caught (of men in trap, snare)
(fig.); 1c) (Hithpael) to grasp each other; #2, #7, #100 = 'Adoniy-Bezeq
(H137): {#34 as #109} 1) king of the Canaanite city of Bezek, killed by
Israelites; #6, #40, #8, #50, #5 = machaneh (H4264): {#35 as #109} 1)
encampment, camp; 1a) camp, place of encampment; 1b) camp of armed host,
army camp; 1c) those who encamp, company, body of people; #5, #8, #6,
#900 = chuwts (H2351): {#36 as #109} 1) outside, outward, street, the
outside; #30, #2, #70, #7 = Bo`az (H1162): {#37 as #109} 1) ancestor of
David, kinsman-redeemer to Ruth, daughter-in-law of Naomi; 2) name of
the left of two brazen pillars, 18 cubits high, erected in the porch of
Solomon's temple; #6, #50, #3, #700 = nagan (H5059): {#38 as #109} 1) to
play or strike strings, play a stringed instrument; 1a) (Qal); 1a1)
player (participle); 1b) (Piel); 1b1) to play; 1b1a) player, minstrel
(participle); #1, #8, #10, #40, #30, #500 = 'Achiymelek (H288): {#39 as
#109} 1) a priest murdered by Doeg at Saul's command, for supposedly
assisting David; 2) a Hittite warrior under David; #6, #90, #10, #2, #1
= Tsiyba' (H6717): {#40 as #109} 1) a servant of Saul whom David made
steward of Jonathan's son Mephibosheth; #6, #30, #2, #50, #10, #5, #6 =
Benayah (H1141): {#41 as #109} 1) one of David's mighty warriors, son of
Jehoiada the chief priest, a Levite, set by David over his bodyguard,
later having remained faithful to Solomon during Adonijah's attempt on
the crown, was raised into the place of Joab as commander-in-chief of
the army; 2) the Pirathonite, an Ephraimite, one of David's thirty
mighty warriors, and the captain of the eleventh monthly course; 3) a
Simeonite, a prince of the families of Simeon; 4) a Levite in the time
of David who played with a psaltery on Alamoth; 5) a priest in the time
of David, appointed to blow the trumpet before the ark; 6) a Levite of
the sons of Asaph; 7) a Levite in the time of Hezekiah; 8) Four
Israelites in the time of Ezra who had taken strange wives; 9) the
father of Pelatiah; #6, #30, #8, #20, #40, #5 = chokmah (H2451): {#42 as
#109} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
wisdom (ethical and religious); #50, #30, #20, #4, #5 = lakad (H3920):
{#43 as #109} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture,
seize; 1a2) to capture (of men) (fig.); 1a3) to take (by lot); 1b)
(Niphal); 1b1) to be captured; 1b2) to be caught (of men in trap, snare)
(fig.); 1c) (Hithpael) to grasp each other; #6, #5, #40, #50, #5, #3 =
minhag (H4491): {#44 as #109} 1) driving, charioteering; #5, #40, #8,
#6, #10, #600 = Machaviym (H4233): {#45 as #109} 1) apparently, an
inhabitant of a place called 'Macheweh'; 1a) the designation of Eliel,
one of David's mighty warriors; #50, #4, #50, #5 = nadan (H5084): {#46
as #109} 1) sheath; #6, #1, #2, #50, #10, #600 = 'eben (H68): {#47 as
#109} 1) stone (large or small); 1a) common stone (in natural state);
1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn stones; 1c)
precious stones, stones of fire; 1d) stones containing metal (ore), tool
for work or weapon; 1e) weight; 1f) plummet (stones of destruction) also
made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice;
1h) sacred object, as memorial Samuel set up to mark where God helped
Israel to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
(metaph); 1j1) petrified with terror; 1j2) perverse, hard heart; #30,
#3, #40, #6, #30 = gamuwl (H1577): {#48 as #109} 1) a priest, the leader
of the 22nd course in the service of the sanctuary; #6, #30, #8, #60, #5
= Chocah (H2621): {#49 as #109} 1) a Levitical doorkeeper of the temple;
2) a place in Asher, site unknown; #6, #50, #2, #10, #1, #600 = bow'
(H935): {#50 as #109} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come
upon, fall or light upon, attack (enemy); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put; #70, #3, #6, #30 = `agol (H5696): {#51 as #109} 1) round; #90, #10,
#8, #1 = Tsiycha' (H6727): {#52 as #109} 1) ancestor of a family of
temple slaves who returned from exile in Babylon with Zerubbabel; 2) a
chief of the temple slaves in Ophel in the time of Nehemiah; #6, #1, #6,
#90, #1, #5 = yatsa' (H3318): {#53 as #109} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #10, #3, #10, #80, #6 = guwph
(H1479): {#54 as #109} 1) to shut, close; 1a) (Hiphil) to close; #6,
#40, #2, #10, #1, #10, #600 = bow' (H935): {#55 as #109} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; 1a2a) to come with; 1a2b) to come upon, fall or light upon, attack
(enemy); 1a2c) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put; #40, #4, #10,
#50, #5 = mediynah (H4082): {#56 as #109} 1) province, district; 1a)
district; 1b) province; #40, #10, #3, #6, #700 = yagown (H3015): {#57 as
#109} 1) grief, sorrow, anguish; #40, #3, #50, #10, #6 = magen (H4043):
{#58 as #109} 1) shield, buckler; #10, #20, #7, #10, #2, #50, #10 =
kazab (H3576): {#59 as #109} 1) to lie, tell a lie, be a liar, be found
a liar, be in vain, fail; 1a) (Qal) liar (participle); 1b) (Niphal) to
be proven to be lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie
with, deceive; 1c2) to disappoint, fail; 1d) (Hiphil) to make a liar,
prove to be a liar; #20, #40, #9, #10, #30 = metiyl (H4300): {#60 as
#109} 1) hammered bar, wrought iron bar, wrought metal rod; #8, #30,
#20, #1, #10, #600 = cheleka' (H2489): {#61 as #109} 1) hapless, poor,
unfortunate person; #6, #40, #3, #50, #10 = magen (H4043): {#62 as #109}
1) shield, buckler; #10, #50, #8, #30, #6, #5 = nachal (H5157): {#63 as
#109} 1) to get as a possession, acquire, inherit, possess; 1a) (Qal);
1a1) to take possession, inherit; 1a2) to have or get as a possession or
property (fig.); 1a3) to divide the land for a possession; 1a4) to
acquire (testimonies) (fig.); 1b) (Piel) to divide for a possession; 1c)
(Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to give as a
possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) to be allotted, be made to possess; #10, #3, #10, #30, #6, #700
= giyl (H1523): {#64 as #109} 1) to rejoice, exult, be glad; 1a) (Qal);
1a1) to rejoice; 1a2) to tremble (from fear); #90, #2, #1, #10, #6 =
tsaba' (H6635): {#65 as #109} 1) that which goes forth, army, war,
warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host
(of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service; #6, #30, #50, #2,
#10, #1, #10 = nabiy' (H5030): {#66 as #109} 1) spokesman, speaker,
prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet; #90, #6,
#8, #5 = tsevachah (H6682): {#67 as #109} 1) outcry, shout; #6, #5, #20,
#6, #20, #2, #10, #600 = kowkab (H3556): {#68 as #109} 1) star; 1a) of
Messiah, brothers, youth, numerous progeny, personification, God's
omniscience (fig.); #6, #5, #40, #5, #3, #10, #600 = hagah (H1897): {#69
as #109} 1) to moan, growl, utter, muse, mutter, meditate, devise, plot,
speak; 1a) (Qal); 1a1) to roar, growl, groan; 1a2) to utter, speak; 1a3)
to meditate, devise, muse, imagine; 1b) (Poal) to utter; 1c) (Hiphil) to
mutter; #3, #50, #6, #700 = ganan (H1598): {#70 as #109} 1) to defend,
cover, surround; 1a) (Qal) to defend; 1b) (Hiphil) to defend; #40, #2,
#9, #8, #10, #600 = mibtach (H4009): {#71 as #109} 1) trust, confidence,
refuge; 1a) act of confiding; 1b) object of confidence; 1c) state of
confidence, security; #6, #40, #50, #2, #10, #1 = nabiy' (H5030): {#72
as #109} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet;
1c) heathen prophet; #70, #7, #2, #10, #500 = `azab (H5800): {#73 as
#109} 1) to leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to
leave; 1a1) to depart from, leave behind, leave, let alone; 1a2) to
leave, abandon, forsake, neglect, apostatise; 1a3) to let loose, set
free, let go, free; 1b) (Niphal); 1b1) to be left to; 1b2) to be
forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair; #6, #2, #1,
#10, #40, #10, #600 = 'eymah (H367): {#74 as #109} 1) terror, dread; #3,
#70, #30, #6 = ga`al (H1602): {#75 as #109} 1) to abhor, loathe, be
vilely cast away, fall; 1a) (Qal) to abhor, loathe; 1b) (Niphal) to be
defiled; 1c) (Hiphil) to reject as loathsome, show aversion; #100, #9 =
qat (H6985): {#76 as #109} 1) a small thing, little, merely (adv); 1a)
meaning dubious; #50, #1, #50, #8 = 'anach (H584): {#77 as #109} 1)
(Niphal) sigh, groan (in pain or grief), gasp; 1a) moan (of cattle);
#100, #4, #5 = qiddah (H6916): {#78 as #109} 1) a spice - cassia; #5,
#4, #40, #10, #700 = haddam (H1917): {#79 as #109} 1) member, limb,
member of the body; #50, #9, #10, #30, #10 = netiyl (H5187): {#80 as
#109} 1) laden; #6, #3, #4, #6, #80, #10 = gidduwph (H1421): {#81 as
#109} 1) revilings, reviling words; #50, #2, #7, #10, #600 = bazah
(H959): {#82 as #109} 1) to despise, hold in contempt, disdain; 1a)
(Qal) to despise, regard with contempt; 1b) (Niphal); 1b1) to be
despised; 1b2) to be despicable; 1b3) to be vile, worthless; 1c)
(Hiphil) to cause to despise; #7, #1, #100, #1 = Zara (G2196): {#83 as
#109} 1) the son of Judah, ancestor of Christ; #1, #40, #10, #50, #1,
#4, #1, #2 = Aminadab (G284): {#84 as #109} 1) an ancestor of Christ;
#5, #100, #3, #1 = ergon (G2041): {#85 as #109} 1) business, employment,
that which any one is occupied; 2) any product whatever, any thing
accomplished by hand, art, industry, or mind; 3) an act, deed, thing
done: the idea of working is emphasised in opp. to that which is less
than work; 1a) that which one undertakes to do, enterprise, undertaking;
#20, #1, #30, #8, #50 = kalos (G2570): {#86 as #109} 1) beautiful,
handsome, excellent, eminent, choice, surpassing, precious, useful,
suitable, commendable, admirable; 1a) beautiful to look at, shapely,
magnificent; 1b) good, excellent in its nature and characteristics, and
therefore well adapted to its ends; 1b1) genuine, approved; 1b2)
precious; 1b3) joined to names of men designated by their office,
competent, able, such as one ought to be; 1b4) praiseworthy, noble; 1c)
beautiful by reason of purity of heart and life, and hence praiseworthy;
1c1) morally good, noble; 1d) honourable, conferring honour; 1e)
affecting the mind agreeably, comforting and confirming; #1, #20, #70,
#8, #10 = akoe (G189): {#87 as #109} 1) the sense of hearing; 2) the
organ of hearing, the ear; 3) the thing heard; 3a) instruction, namely
oral; 3a1) of preaching the gospel; 3b) hearsay, report or rumour; #5,
#30, #9, #5, #10, #50 = erchomai (G2064): {#88 as #109} 1) to come; 2)
metaph.; 3) to go, to follow one For Synonyms see entry 5818; 1a) of
persons; 1a1) to come from one place to another, and used both of
persons arriving; 1a2) to appear, make one's appearance, come before the
public; 2a) to come into being, arise, come forth, show itself, find
place or influence; 2b) be established, become known, to come (fall)
into or unto; #4, #70, #20, #5, #10 = dokeo (G1380): {#89 as #109} 1) to
be of opinion, think, suppose; 2) to seem, to be accounted, reputed; 3)
it seems to me; 3a) I think, judge: thus in question; 3b) it seems good
to, pleased me, I determined For Synonyms see entry 5837; #2, #1, #100,
#5, #1 = barus (G926): {#90 as #109} 1) heavy in weight; 2) metaph.; 2a)
burdensome; 2b) severe, stern; 2c) weighty; 2c1) of great moment; 2d)
violent, cruel, unsparing; #20, #1, #9, #8, #20, #1, #50 = kathiemi
(G2524): {#91 as #109} 1) to send down, to let down; #80, #8, #3, #8,
#10 = pege (G4077): {#92 as #109} 1) fountain, spring; 2) a well fed by
a spring; #9, #5, #30, #5, #10, #50 = thelo (G2309): {#93 as #109} 1) to
will, have in mind, intend; 1a) to be resolved or determined, to
purpose; 1b) to desire, to wish; 1c) to love; 1c1) to like to do a
thing, be fond of doing; 1d) to take delight in, have pleasure; #3, #1,
#40, #5, #10, #50 = gameo (G1060): {#94 as #109} 1) to lead in marriage,
take to wife; 2) to give a daughter in marriage; 1a) to get married, to
marry; 1b) to give one's self in marriage; #1, #8, #100 = aer (G109):
{#95 as #109} 1) the air, particularly the lower and denser air as
distinguished from the higher and rarer air; 2) the atmospheric region;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach / INNER: #40 - Reversal, Avoiding Activity; I-Ching:
H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance
injured, Intelligence hidden; Tetra: 68 - Dimming} #81 has 48 Categories:
#6, #30, #1, #4, #40 = 'adam (H120): {#0 as #45} 1) man, mankind; 1a)
man, human being; 1b) man, mankind (much more frequently intended sense
in OT); 1c) Adam, first man; 1d) city in Jordan valley; #30, #1, #4, #6,
#40 = 'Edom (H123): {#1 as #45} 1) Edom; 2) Edomite, Idumean -
descendants of Esau; 3) land of Edom, Idumea - land south and south east
of Palestine; #1, #8, #60, #2, #10 = 'Achacbay (H308): {#2 as #81} 1)
father of Eliphelet, one of David's heroes; #6, #1, #10, #4, #20, #40 =
'eyd (H343): {#3 as #15} 1) distress, burden, calamity; 1a) burden (of
the righteous); 1b) calamity (of nation); 1c) disaster (of wicked); 1d)
day of calamity; #40, #1, #10, #30 = 'ayil (H352): {#4 as #41} 1) ram;
2) pillar, door post, jambs, pilaster; 3) strong man, leader, chief; 4)
mighty tree, terebinth; 1a) ram (as food); 1b) ram (as sacrifice); 1c)
ram (skin dyed red, for tabernacle); #1, #10, #30, #40 = 'Eylim (H362):
{#5 as #81} 1) second encampment of the Israelites after the Exodus; #1,
#30, #10, #40 = 'el (H410): {#6 as #31} 1) god, god-like one, mighty
one; 2) mighty things in nature; 3) strength, power; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, false god, (demons,
imaginations); 1d) God, the one true God, Jehovah; #1, #30, #5, #5, #40
= 'elahh (Aramaic) (H426): {#7 as #36} 1) god, God; 1a) god, heathen
deity; 1b) God (of Israel); #1, #30, #10, #30, #10 = 'eliyl (H457): {#8
as #71} 1) of nought, good for nothing, worthless; 1a) of physicians, a
shepherd, a divination; 1b) of false gods; #1, #30, #50 = 'illeyn
(Aramaic) (H459): {#9 as #91} 1) these, those; #1, #40, #40 = 'Amam
(H538): {#10 as #81} 1) a city in southern Judah; #1, #50, #20, #10 =
'anokiy (H595): {#11 as #81} 1) I (first pers. sing.); #1, #80 = 'aph
(H637): {#12 as #81} 1) also, yea, though, so much the more adv; 2)
furthermore, indeed; #2, #9, #50, #20 = beten (H990): {#13 as #61} 1)
belly, womb, body; 1a) belly, abdomen; 1a1) as seat of hunger, as seat
of mental faculties, of depth of Sheol (fig.); 1b) womb; #5, #2, #70, #4
= be`ad (H1157): {#14 as #76} 1) behind, through, round about, on behalf
of, away from, about; 1a) through (of action); 1b) behind (with verbs of
shutting); 1c) about (with verbs of fencing); 1d) on behalf of (metaph.
especially with Hithpael); #40, #3, #2, #6, #30 = gebuwl (H1366): {#15
as #41} 1) border, territory; 1a) border; 1b) territory (enclosed within
boundary); 1c) region, territory (of darkness) (fig.); #6, #3, #2, #70 =
Geba` (H1387): {#16 as #75} 1) a city in Benjamin, modern 'Jeba', which
stands on the top of a steep terraced hill, six miles or ten kilometres
north east of Jerusalem and three miles or five kilometres from Gibeah,
on the edge of the Wadi Suweinit looking northward to the opposite
village of ancient Michmash, modern 'Mukhmas'; #2, #3, #6, #70 = gava`
(H1478): {#17 as #79} 1) to expire, die, perish, give up the ghost,
yield up the ghost, be dead, be ready to die; 1a) (Qal) to expire, die,
be about to die; #5, #3, #7, #6, #50, #10 = Gizowniy (H1493): {#18 as
#76} 1) a descendant from or inhabitant of Gizon (otherwise unknown);
#3, #8, #50, #20 = gachown (H1512): {#19 as #67} 1) belly (of reptiles);
#5, #6, #50, #20 = hown (H1952): {#20 as #61} 1) wealth, riches,
substance; 2) enough!, sufficiency; 1a) wealth; 1b) price, high value
interj; #40, #5, #30, #1, #5 = haleah (H1973): {#21 as #41} 1) out
there, onwards, further; 1a) yonder, beyond (of place); 1b) onwards (of
time); #5, #6, #30, #40 = halam (H1986): {#22 as #75} 1) (Qal) to smite,
strike, hammer, strike down; #6, #5, #50, #20 = hen (H2005): {#23 as
#55} 1) behold, lo, though hypothetical part; 2) if; #6, #10, #5, #60 =
hacah (H2013): {#24 as #70} 1) (Piel) hush, keep silence, be silent,
hold peace, hold tongue, still v; 2) (CLBL) to hush; 2a) (Hiphil) to
command to be silent; #7, #4, #50, #20 = zadown (H2087): {#25 as #67} 1)
pride, insolence, presumptuousness, arrogance; #8, #3, #10, #20, #40 =
chag (H2282): {#26 as #11} 1) festival, feast, festival-gathering,
pilgrim-feast; 1a) feast; 1b) festival sacrifice; #8, #7, #10, #6, #50 =
Chezyown (H2383): {#27 as #81} 1) king of Syria, father of Tabrimon and
grandfather of Ben-hadad; probably identical with 'Rezon' the
contemporary of Solomon; #8, #30, #8, #30, #5 = chalchalah (H2479): {#28
as #81} 1) pain, trembling, terror, writhing, anguish; #10, #20, #30,
#10, #5, #6 = Yekolyah (H3203): {#29 as #75} 1) wife of king Amaziah of
Judah and mother of king Uzziah (Azariah); #30, #10, #40, #1 = yam
(Aramaic) (H3221): {#30 as #50} 1) sea; #6, #20, #5, #50 = kahan
(H3547): {#31 as #75} 1) to act as a priest, minister in a priest's
office; 1a) (Piel); 1a1) to minister as a priest, serve as a priest;
1a2) to be or become a priest; 1a3) to play the priest; #6, #20, #10,
#40, #5 = Kiymah (H3598): {#32 as #75} 1) Pleiades, a constellation of
seven stars; #30, #20, #30, #1 = kol (Aramaic) (H3606): {#33 as #50} 1)
all, whole, the whole; 1a) the whole of, all; 1b) every, any, none; #6,
#20, #50, #5 = kannah (H3657): {#34 as #75} 1) root, support (of tree),
shoot, stock; #30, #10, #30, #10, #1 = leyleya' (Aramaic) (H3916): {#35
as #80} 1) night; #6, #30, #40, #5 = mah (H4100): {#36 as #45} 1) what,
how, of what kind; 2) anything, aught, what may; 1a) (interrogative);
1a1) what?; 1a2) of what kind; 1a3) what? (rhetorical); 1a4) whatsoever,
whatever, what; 1b) (adverb); 1b1) how, how now; 1b2) why; 1b3) how!
(exclamation); 1c) (with prep); 1c1) wherein?, whereby?, wherewith?, by
what means?; 1c2) because of what?; 1c3) the like of what?; 1c3a) how
much?, how many?, how often?; 1c3b) for how long?; 1c4) for what
reason?, why?, to what purpose?; 1c5) until when?, how long?, upon
what?, wherefore? indef pron; #40, #5, #6, #30 = mahal (H4107): {#37 as
#75} 1) to circumcise, weaken, cut down; 1a) (Qal) weakened
(participle); #40, #10, #20, #5, #6 = Miykah (H4318): {#38 as #75} 1)
the 6th in order of the minor prophets; a native of Moresheth, he
prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and
was contemporary with the prophets Hosea, Amos, and Isaiah; 2) an
Ephraimite during the period of the judges; 3) a descendant of Joel the
Reubenite; 4) son of Meribbaal and grandson of Jonathan; 5) a Kohathite
Levite, the eldest son of Uzziel the brother of Amram; 6) father of
Abdon, a man of high station in the reign of Josiah; 7) son of Imlah and
a prophet of Samaria who predicted the defeat and death of king Ahab of
Israel; #40, #20, #10, #5, #6 = Miykayehuw (H4321): {#39 as #91} 1) an
Ephraimite during the period of the judges; 2) son of Imlah and a
prophet of Samaria who predicted the defeat and death of king Ahab of
Israel; 3) son of Gemariah in the time of Jeremiah; #2, #40, #30, #9 =
melet (H4423): {#40 as #79} 1) mortar, cement, clay (flooring); #5, #50,
#10, #8, #8 = nichowach (H5207): {#41 as #72} 1) soothing, quieting,
tranquillising; #70, #4, #6, #1 = `Iddow (H5714): {#42 as #80} 1) father
of Abinadab, an officer of Solomon; 2) grandfather of the prophet
Zechariah; 3) a Gershonite Levite, son of Joah; 4) a priest in the time
of Nehemiah; 5) a seer in the time of king Jeroboam of the northern
kingdom of Israel; 6) son of Zechariah, ruler of the tribe of Manasseh
in the time of David; 7) a chief of the temple slaves who assembled at
Casiphia at the time of the 2nd caravan from Babylon; #70, #6, #3, #2 =
`uwgab (H5748): {#43 as #81} 1) a musical instrument; 1a) perhaps a
flute, reed-pipe, or panpipes; #2, #70, #9 = `et (H5842): {#44 as #79}
1) stylus; 1a) iron stylus with diamond tip used to write on stone or
metal; 1b) reed pen used on a roll; #5, #50, #5, #20, #1 = heneka
(G1752): {#45 as #81} 1) on account of, for the sake of, for; 2) for
this cause, therefore; #20, #1, #10, #50 = Kain (G2535): {#46 as #81} 1)
the first born of Adam, and slew his brother, Abel; #40, #5, #30, #5, #1
= Meleas (G3190): {#47 as #281} 1) the son of Joseph in the genealogy of
Christ;
For departed bliss.
@memeBrain [Telos: #776, Super: #27 - Greatest Functional Skill in
Paradoxes; I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite;
Tetra: 74 - Closure, Ego: #47 - Ignorant Guides, Viewing the Distant;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
30 - Bold Resolution]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #55 -
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - Unity / INNER: #13 - Status, Loathing Shame;
I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17
- Holding Back} #136 has 122 Categories:
#30, #40, #10, #50, #6 = miyn (H4327): {#0 as #136} 1) kind, sometimes a
species (usually of animals); #6, #30, #10, #40, #10, #600 = yowm
(H3117): {#1 as #136} 1) day, time, year; 1a) day (as opposed to night);
1b) day (24 hour period); 1b1) as defined by evening and morning in
Genesis 1; 1b2) as a division of time; 1b2a) a working day, a day's
journey; 1c) days, lifetime (pl.); 1d) time, period (general); 1e) year;
1f) temporal references; 1f1) today; 1f2) yesterday; 1f3) tomorrow; #40,
#40, #50, #6 = min (H4480): {#2 as #136} 1) from, out of, on account of,
off, on the side of, since, above, than, so that not, more than; 2)
that; 1a) from (expressing separation), off, on the side of; 1b) out of;
1b1) (with verbs of proceeding, removing, expelling); 1b2) (of material
from which something is made); 1b3) (of source or origin); 1c) out of,
some of, from (partitively); 1d) from, since, after (of time); 1e) than,
more than (in comparison); 1f) from...even to, both...and, either...or;
1g) than, more than, too much for (in comparisons); 1h) from, on account
of, through, because (with infinitive) conj; #100, #6, #30 = qowl
(H6963): {#3 as #136} 1) voice, sound, noise; 2) lightness, frivolity;
1a) voice; 1b) sound (of instrument); #70, #6, #50, #10 = `avon (H5771):
{#4 as #136} 1) perversity, depravity, iniquity, guilt or punishment of
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity; #40, #5,
#30, #30, #1, #30 = Mahalal'el (H4111): {#5 as #136} 1) son of Cainan
and the 4th in descent from Adam in the line of Seth; 2) a descendant of
Perez, the son of Judah; #40, #90, #1, #5 = matsa' (H4672): {#6 as #136}
1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #100, #30, #6 = qalal (H7043):
{#7 as #136} 1) to be slight, be swift, be trifling, be of little
account, be light; 1a) (Qal); 1a1) to be slight, be abated (of water);
1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling,
be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed;
1e) (Hiphil); 1e1) to make light, lighten; 1e2) to treat with contempt,
bring contempt or dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet;
1g) (Hithpalpel) to shake oneself, be moved to and fro; #70, #2, #4,
#20, #600 = `ebed (H5650): {#8 as #136} 1) slave, servant; 1a) slave,
servant, man-servant; 1b) subjects; 1c) servants, worshippers (of God);
1d) servant (in special sense as prophets, Levites etc); 1e) servant (of
Israel); 1f) servant (as form of address between equals); #70, #6, #4,
#50, #6 = `owd (H5750): {#9 as #136} 1) a going round, continuance adv;
2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c)
again; 2d) still, moreover, besides; #6, #10, #70, #700 = `anah (H6030):
{#10 as #136} 1) to answer, respond, testify, speak, shout; 2) (Qal) to
sing, utter tunefully; 3) (Qal) to dwell; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; #6, #10, #90, #30 =
natsal (H5337): {#11 as #136} 1) to snatch away, deliver, rescue, save,
strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver
oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to
strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to
be plucked out; 1e) (Hithpael) to strip oneself; #5, #1, #80, #10, #600
= 'aphah (H644): {#12 as #136} 1) to bake; 1a) (Qal); 1a1) to bake; 1a2)
(subst) baker; 1b) (Niphal) to be baked, baked; #6, #10, #70, #40, #4,
#6 = `amad (H5975): {#13 as #136} 1) to stand, remain, endure, take
one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or
doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #30,
#70, #2, #4, #10, #500 = `ebed (H5650): {#14 as #136} 1) slave, servant;
1a) slave, servant, man-servant; 1b) subjects; 1c) servants, worshippers
(of God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
#90, #6, #600 = tsavah (H6680): {#15 as #136} 1) to command, charge,
give orders, lay charge, give charge to, order; 1a) (Piel); 1a1) to lay
charge upon; 1a2) to give charge to, give command to; 1a3) to give
charge unto; 1a4) to give charge over, appoint; 1a5) to give charge,
command; 1a6) to charge, command; 1a7) to charge, commission; 1a8) to
command, appoint, ordain (of divine act); 1b) (Pual) to be commanded;
#10, #70, #50, #6 = `anah (H6031): {#16 as #136} 1) (Qal) to be
occupied, be busied with; 2) to afflict, oppress, humble, be afflicted,
be bowed down; 2a) (Qal); 2a1) to be put down, become low; 2a2) to be
depressed, be downcast; 2a3) to be afflicted; 2a4) to stoop; 2b)
(Niphal); 2b1) to humble oneself, bow down; 2b2) to be afflicted, be
humbled; 2c) (Piel); 2c1) to humble, mishandle, afflict; 2c2) to humble,
be humiliated; 2c3) to afflict; 2d4) to humble, weaken oneself; 2d)
(Pual); 2d1) to be afflicted; 2d2) to be humbled; 2e) (Hiphil) to
afflict; 2f) (Hithpael); 2f1) to humble oneself; 2f2) to be afflicted;
#80, #6, #9, #10, #1, #30 = Puwtiy'el (H6317): {#17 as #136} 1) father
of the wife of Eleazar, the son of Aaron; #30, #1, #30, #5, #10, #20,
#600 = 'elohiym (H430): {#18 as #136} 1) (plural); 2) (plural intensive
- singular meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God; #6, #100, #30 = qowl
(H6963): {#19 as #136} 1) voice, sound, noise; 2) lightness, frivolity;
1a) voice; 1b) sound (of instrument); #6, #5, #20, #5, #50, #10, #600 =
kohen (H3548): {#20 as #136} 1) priest, principal officer or chief
ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c)
priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
Aaronic priests; 1g) the high priest; #70, #10, #50, #6 = `ayin (H5869):
{#21 as #136} 1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); #5, #40, #90, #1 = matsa' (H4672): {#22 as #136} 1) to
find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #70, #40, #4, #10, #6 =
`ammuwd (H5982): {#23 as #136} 1) pillar, column; 1a) pillar; 1b)
column, upright; 1c) column (of smoke); #20, #80, #6, #30 = kaphal
(H3717): {#24 as #136} 1) to double, fold double, double over; 1a) (Qal)
to double over; 1b) (Niphal) to be doubled; #6, #50, #60, #500 = necek
(H5262): {#25 as #136} 1) drink offering, libation, molten image,
something poured out; 1a) drink offering; 1b) molten images; #6, #70,
#40, #500 = `am (H5971): {#26 as #136} 1) nation, people; 2) kinsman,
kindred; 1a) people, nation; 1b) persons, members of one's people,
compatriots, country-men; #70, #40, #6, #4, #10, #6 = `ammuwd (H5982):
{#27 as #136} 1) pillar, column; 1a) pillar; 1b) column, upright; 1c)
column (of smoke); #6, #10, #60, #40, #500 = camak (H5564): {#28 as
#136} 1) to lean, lay, rest, support, put, uphold, lean upon; 1a) (Qal);
1a1) to lean or lay upon, rest upon, lean against; 1a2) to support,
uphold, sustain; 1b) (Niphal) to support or brace oneself; 1c) (Piel) to
sustain, refresh, revive; #6, #40, #60, #30 = cal (H5536): {#29 as #136}
1) basket; #6, #5, #40, #20, #60, #5 = mekacceh (H4374): {#30 as #136}
1) covering, that which covers; #5, #50, #1, #800 = na'aph (H5003): {#31
as #136} 1) to commit adultery; 1a) (Qal); 1a1) to commit adultery;
1a1a) usually of man; 1a1a1) always with wife of another; 1a1b) adultery
(of women) (participle); 1a2) idolatrous worship (fig.); 1b) (Piel);
1b1) to commit adultery; 1b1a) of man; 1b1b) adultery (of women)
(participle); 1b2) idolatrous worship (fig.); #50, #10, #8, #8, #20,
#600 = nichowach (H5207): {#32 as #136} 1) soothing, quieting,
tranquillising; #6, #70, #40, #6, #4, #10 = `ammuwd (H5982): {#33 as
#136} 1) pillar, column; 1a) pillar; 1b) column, upright; 1c) column (of
smoke); #50, #60, #20, #6 = necek (H5262): {#34 as #136} 1) drink
offering, libation, molten image, something poured out; 1a) drink
offering; 1b) molten images; #10, #60, #40, #20, #6 = camak (H5564):
{#35 as #136} 1) to lean, lay, rest, support, put, uphold, lean upon;
1a) (Qal); 1a1) to lean or lay upon, rest upon, lean against; 1a2) to
support, uphold, sustain; 1b) (Niphal) to support or brace oneself; 1c)
(Piel) to sustain, refresh, revive; #60, #6, #60, #10 = Cuwciy (H5485):
{#36 as #136} 1) father of Gaddi, the spy for the tribe of Manasseh;
#80, #50, #6 = panah (H6437): {#37 as #136} 1) to turn; 1a) (Qal); 1a1)
to turn toward or from or away; 1a2) to turn and do; 1a3) to turn,
decline (of day); 1a4) to turn toward, approach (of evening); 1a5) to
turn and look, look, look back or at or after or for; 1b) (Piel) to turn
away, put out of the way, make clear, clear away; 1c) (Hiphil); 1c1) to
turn; 1c2) to make a turn, show signs of turning, turn back; 1d)
(Hophal) to be turned back; #5, #1, #40, #50, #600 = 'umnam (H552): {#38
as #136} 1) verily, truly, indeed; #40, #80, #10, #6 = peh (H6310): {#39
as #136} 1) mouth; 1a) mouth (of man); 1b) mouth (as organ of speech);
1c) mouth (of animals); 1d) mouth, opening, orifice (of a well, river,
etc); 1e) extremity, end; #60, #70, #6 = naca` (H5265): {#40 as #136} 1)
to pull out, pull up, set out, journey, remove, set forward, depart; 1a)
(Qal); 1a1) to pull out or up; 1a2) to set out, depart; 1a3) to journey,
march; 1a4) to set forth (of wind); 1b) (Niphal) to be pulled up, be
removed, be plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead
out, cause to spring up; 1c2) to remove, quarry; #6, #80, #700 = pen
(H6435): {#41 as #136} 1) lest, not, beware lest adv; 2) lest; #30, #1,
#5, #30, #10, #20, #600 = 'ohel (H168): {#42 as #136} 1) tent; 1a)
nomad's tent, and thus symbolic of wilderness life, transience; 1b)
dwelling, home, habitation; 1c) the sacred tent of Jehovah (the
tabernacle); #6, #5, #8, #7, #10, #100 = chazaq (H2388): {#43 as #136}
1) to strengthen, prevail, harden, be strong, become strong, be
courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to
be strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be
firm, be caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to
grow stout, grow rigid, grow hard (bad sense); 1a1e) to be severe, be
grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to
restore to strength, give strength; 1b3) to strengthen, sustain,
encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm;
1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
1c8) to have or take or keep hold of, retain, hold up, sustain, support;
1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2)
to put forth strength, use one's strength; 1d3) to withstand; 1d4) to
hold strongly with; #10, #50, #10, #60, #6 = nuwc (H5127): {#44 as #136}
1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to
take flight,m depart, disappear; 1a4) to fly (to the attack) on
horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
(Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
disappear, hide; #6, #70, #10, #10, #600 = `Iyiym (H5864): {#45 as #136}
1) a station of Israel in the wilderness on the southeast side of Moab;
2) a town in Judah; #6, #70, #10, #700 = `Ayin (H5871): {#46 as #136} 1)
one of the landmarks on the eastern boundary of Palestine; 2) one of the
southernmost cities of Judah in the Nekeb and allotted to the tribe of
Simeon and given to the priests; #6, #30, #20, #30, #20, #30 = kuwl
(H3557): {#47 as #136} 1) to seize, contain, measure; 1a) (Qal) to
measure, calculate; 1b) (Pilpel) to sustain, maintain, contain; 1b1) to
sustain, support, nourish; 1b2) to contain, hold in, restrain; 1b3) to
support, endure; 1c) (Polpal) to be supplied; 1d) (Hilpil) to contain,
hold, hold in, endure; 1d1) to contain; 1d2) to sustain, endure; #6,
#50, #6, #4, #70 = yada` (H3045): {#48 as #136} 1) to know; 1a) (Qal);
1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to
perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #2, #70, #4, #20, #600 = be`ad (H1157): {#49 as #136} 1)
behind, through, round about, on behalf of, away from, about; 1a)
through (of action); 1b) behind (with verbs of shutting); 1c) about
(with verbs of fencing); 1d) on behalf of (metaph. especially with
Hithpael); #40, #70, #6, #500 = Ma`owk (H4582): {#50 as #136} 1) father
of king Achish of Gath with whom David took refuge; #3, #2, #70, #6,
#50, #5 = Gib`own (H1391): {#51 as #136} 1) a Levitical city of
Benjamin, modern 'el-Jib', which lies 5 miles or 8 km from Jerusalem;
#6, #30, #40, #10, #20, #30 = Miykal (H4324): {#52 as #136} 1) daughter
of king Saul, sister of Jonathan, wife of king David, and mother of
five; given to David as wife for the bride price of 100 Philistine
foreskins; while still married to David, her father gave her in marriage
to another, Phaltiel; at the death of Saul, David forced her to return;
#10, #20, #30, #20, #30, #6, #500 = kuwl (H3557): {#53 as #136} 1) to
seize, contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel)
to sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2)
to contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to
be supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to
contain; 1d2) to sustain, endure; #6, #30, #40, #30, #20, #10 = melek
(H4428): {#54 as #136} 1) king; #70, #10, #6, #700 = `Iyown (H5859):
{#55 as #136} 1) a place in the north of Palestine belonging to the
tribe of Naphtali; #10, #80, #10, #30, #6 = naphal (H5307): {#56 as
#136} 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2)
to fall (of violent death); 1a3) to fall prostrate, prostrate oneself
before; 1a4) to fall upon, attack, desert, fall away to , go away to,
fall into the hand of; 1a5) to fall short, fail, fall out, turn out,
result; 1a6) to settle, waste away, be offered, be inferior to; 1a7) to
lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw
down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot
fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail
(fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #30, #2, #4, #100 = bedeq (H919): {#57 as
#136} 1) fissure, rent, breach, leak (in a building); #8, #7, #100, #10,
#5, #6 = Chizqiyah (H2396): {#58 as #136} 1) 12th king of Judah, son of
Ahaz and Abijah; a good king in that he served Jehovah and did away with
idolatrous practices; 2) great-great-grandfather of Zephaniah the
prophet; 3) son of Neariah, a descendant of David; 4) head of a family
of returning exiles in the time of Nehemiah; #6, #8, #7, #100, #10, #5 =
Chizqiyah (H2396): {#59 as #136} 1) 12th king of Judah, son of Ahaz and
Abijah; a good king in that he served Jehovah and did away with
idolatrous practices; 2) great-great-grandfather of Zephaniah the
prophet; 3) son of Neariah, a descendant of David; 4) head of a family
of returning exiles in the time of Nehemiah; #2, #40, #90, #4 = metsad
(H4679): {#60 as #136} 1) fort, stronghold, fastness; 1a)
mountain-fastness; 1b) stronghold; #6, #70, #50, #10 = `Unniy (H6042):
{#61 as #136} 1) a Levite doorkeeper in the time of David; 2) a Levite
concerned in the sacred office after the return from exile in Babylon;
#30, #8, #90, #6, #2 = chatsab (H2672): {#62 as #136} 1) to dig, cleave,
divide, hew, make, cut out, dig out, cut down, quarry, hewer, mason; 1a)
(Qal); 1a1) to hew out, dig; 1a2) to hew; 1a2a) stone; 1a2b) wood; 1a3)
to hew in pieces (metaph.); 1a4) to divide, cleave; 1b) (Niphal) to be
cut, be hewn, be engraved; 1c) (Hiphil) to hew into pieces, cut up into
pieces; 1d) (Pual) to be cut from, be hewn from; #6, #1, #30, #3, #6,
#40, #10, #600 = 'alguwmmiym (H418): {#63 as #136} 1) a tree (from
Lebanon), algum trees; #5, #80, #10, #30, #5, #6 = naphal (H5307): {#64
as #136} 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to fall;
1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate
oneself before; 1a4) to fall upon, attack, desert, fall away to , go
away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to;
1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause
to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #70, #2, #4, #10, #700 = `abad (H5648):
{#65 as #136} 1) to make, do; 1a) (P'al); 1a1) to make, create; 1a2) to
do, perform; 1b) (Ithp'al); 1b1) to be made into; 1b2) to be done, be
wrought, be performed, be executed, be carried out; #50, #4, #2, #20,
#10, #700 = nidbak (H5073): {#66 as #136} 1) row, layer, course (of
stones); #5, #8, #7, #10, #100, #6 = chazaq (H2388): {#67 as #136} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly
with; #30, #40, #30, #6, #20, #10 = Malluwk (H4409): {#68 as #136} 1) a
Merarite Levite, son of Hashabiah; 2) a descendant of Bani who had a
foreign wife in the time of Ezra; 3) a descendant of Harim who had a
foreign wife in the time of Ezra; 4) a priest who signed the covenant
with Nehemiah; 5) one of the leaders of the people who signed the
covenant with Nehemiah; 6) a priest who returned from exile with
Zerubbabel; #6, #1, #70, #40, #10, #4, #5 = `amad (H5975): {#69 as #136}
1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand,
take one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #6, #5, #90, #30, #5 = hatstsalah
(H2020): {#70 as #136} 1) deliverance, escape; #20, #50, #6, #60 = kanac
(H3664): {#71 as #136} 1) to gather, collect, wrap; 1a) (Qal) to gather;
1b) (Piel) to gather; 1c) (Hithpael) to gather together, wrap oneself
up; #6, #70, #4, #50, #6 = `owd (H5750): {#72 as #136} 1) a going round,
continuance adv; 2) still, yet, again, besides; 2a) still, yet (of
continuance or persistence); 2b) still, yet, more (of addition or
repetition); 2c) again; 2d) still, moreover, besides; #30, #70, #6, #30
= `avval (H5767): {#73 as #136} 1) unjust one, perverse one, unrighteous
one; #80, #10, #40, #6 = peh (H6310): {#74 as #136} 1) mouth; 1a) mouth
(of man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d)
mouth, opening, orifice (of a well, river, etc); 1e) extremity, end; #6,
#10, #40, #10, #50, #500 = yamiyn (H3225): {#75 as #136} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south
(the direction of the right hand when facing East); #100, #6, #10, #500
= qavah (H6960): {#76 as #136} 1) to wait, look for, hope, expect; 2) to
collect, bind together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1)
to wait or look eagerly for; 1b2) to lie in wait for; 1b3) to wait for,
linger for; 2a) (Niphal) to be collected; #10, #60, #6, #2, #2, #50, #6
= cabab (H5437): {#77 as #136} 1) to turn, turn about or around or aside
or back or towards, go about or around, surround, encircle, change
direction; 1a) (Qal); 1a1) to turn, turn about, be brought round,
change; 1a2) to march or walk around, go partly around, circle about,
skirt, make a round, make a circuit, go about to, surround, encompass;
1b) (Niphal); 1b1) to turn oneself, close round, turn round; 1b2) to be
turned over to; 1c) (Piel) to turn about, change, transform; 1d) (Poel);
1d1) to encompass, surround; 1d2) to come about, assemble round; 1d3) to
march, go about; 1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn,
cause to turn, turn back, reverse, bring over, turn into, bring round;
1e2) to cause to go around, surround, encompass; 1f) (Hophal); 1f1) to
be turned; 1f2) to be surrounded; #6, #40, #20, #30, #600 = kol (H3605):
{#78 as #136} 1) all, the whole; 1a) all, the whole of; 1b) any, each,
every, anything; 1c) totality, everything; #90, #40, #1, #5 = tsame'
(H6770): {#79 as #136} 1) (Qal) to be thirsty; #50, #6, #800 = nowph
(H5131): {#80 as #136} 1) elevation, height; #50, #6, #70, #4, #6 =
ya`ad (H3259): {#81 as #136} 1) to fix, appoint, assemble, meet, set,
betroth; 1a) (Qal) to appoint, assign, designate; 1b) (Niphal); 1b1) to
meet; 1b2) to meet by appointment; 1b3) to gather, assemble by
appointment; 1c) (Hiphil) to cause to meet; 1d) (Hophal) to be set, be
placed before, be fixed; #40, #70, #2, #4, #500 = `ebed (H5650): {#82 as
#136} 1) slave, servant; 1a) slave, servant, man-servant; 1b) subjects;
1c) servants, worshippers (of God); 1d) servant (in special sense as
prophets, Levites etc); 1e) servant (of Israel); 1f) servant (as form of
address between equals); #70, #50, #6, #10 = `anav (H6035): {#83 as
#136} 1) poor, humble, afflicted, meek; 1a) poor, needy; 1b) poor and
weak; 1c) poor, weak and afflicted; 1d) humble, lowly, meek; #30, #40,
#6, #30, #10, #500 = halak (H1980): {#84 as #136} 1) to go, walk, come;
1a) (Qal); 1a1) to go, walk, come, depart, proceed, move, go away; 1a2)
to die, live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to
walk (fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #2, #70, #4,
#50, #10 = be`ad (H1157): {#85 as #136} 1) behind, through, round about,
on behalf of, away from, about; 1a) through (of action); 1b) behind
(with verbs of shutting); 1c) about (with verbs of fencing); 1d) on
behalf of (metaph. especially with Hithpael); #30, #20, #30, #50, #6 =
kol (H3605): {#86 as #136} 1) all, the whole; 1a) all, the whole of; 1b)
any, each, every, anything; 1c) totality, everything; #20, #1, #80, #30,
#5 = 'aphelah (H653): {#87 as #136} 1) darkness, gloominess, calamity;
2) wickedness (fig.); #1, #50, #60, #20, #5 = nacah (H5254): {#88 as
#136} 1) to test, try, prove, tempt, assay, put to the proof or test;
1a) (Piel); 1a1) to test, try; 1a2) to attempt, assay, try; 1a3) to
test, try, prove, tempt; #2, #40, #4, #70, #500 = madda` (H4093): {#89
as #136} 1) knowledge, thought; 1a) knowledge; 1b) mind, thought, place
of knowledge; #20, #10, #6, #50, #10, #600 = yownah (H3123): {#90 as
#136} 1) dove, pigeon; #6, #10, #50, #70 = nuwa` (H5128): {#91 as #136}
1) to quiver, totter, shake, reel, stagger, wander, move, sift, make
move, wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate,
swing, stagger, tremble, be unstable; 1a2) to totter, go tottering;
1a2a) vagabond (participle); 1b) (Niphal) to be tossed about or around;
1c) (Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3)
to shake, disturb; 1c4) to cause to wander; #6, #5, #40, #60, #20, #5 =
maccekah (H4541): {#92 as #136} 1) a pouring, libation, molten metal,
cast image, drink offering; 2) web, covering, veil, woven stuff; 1a)
libation (with covenant sacrifice); 1b) molten metal, molten image,
molten gods; #30, #100, #6 = qav (H6957): {#93 as #136} 1) cord, line,
measuring-line; 2) (BDB) onomatapoetic mimicry of Isaiah's words,
perhaps senseless; 1a) cord; 1b) measuring-line; #5, #90, #40, #1 =
tsame' (H6771): {#94 as #136} 1) thirsty; #6, #20, #50, #60 = nec
(H5251): {#95 as #136} 1) something lifted up, standard, signal, signal
pole, ensign, banner, sign, sail; 1a) standard (as rallying point),
signal; 1b) standard (pole); 1c) ensign, signal; #30, #4, #2, #100 =
debeq (H1694): {#96 as #136} 1) joints, soldering, joining, appendage;
1a) joining, soldering, riveting; 1b) appendage, open joints of a
breastplate; #6, #40, #80, #10 = peh (H6310): {#97 as #136} 1) mouth;
1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of
animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #6, #70, #30, #10, #500 = `al (H5921): {#98 as #136} 1)
upon, on the ground of, according to, on account of, on behalf of,
concerning, beside, in addition to, together with, beyond, above, over,
by, on to, towards, to, against; 2) because that, because,
notwithstanding, although; 1a) upon, on the ground of, on the basis of,
on account of, because of, therefore, on behalf of, for the sake of,
for, with, in spite of, notwithstanding, concerning, in the matter of,
as regards; 1b) above, beyond, over (of excess); 1c) above, over (of
elevation or pre-eminence); 1d) upon, to, over to, unto, in addition to,
together with, with (of addition); 1e) over (of suspension or
extension); 1f) by, adjoining, next, at, over, around (of contiguity or
proximity); 1g) down upon, upon, on, from, up upon, up to,, towards,
over towards, to, against (with verbs of motion); 1h) to (as a dative)
conj; #10, #20, #6, #50, #700 = kuwn (H3559): {#99 as #136} 1) to be
firm, be stable, be established; 1a) (Niphal); 1a1) to be set up, be
established, be fixed; 1a1a) to be firmly established; 1a1b) to be
established, be stable, be secure, be enduring; 1a1c) to be fixed, be
securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared,
be arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up,
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide,
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2)
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2)
to constitute, make; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to be
established, be prepared; 1f) (Hithpolel) to be established, be
restored; #6, #20, #5, #50, #10, #5, #600 = kohen (H3548): {#100 as
#136} 1) priest, principal officer or chief ruler; 1a) priest-king
(Melchizedek, Messiah); 1b) pagan priests; 1c) priests of Jehovah; 1d)
Levitical priests; 1e) Zadokite priests; 1f) Aaronic priests; 1g) the
high priest; #50, #1, #80, #5 = na'aph (H5003): {#101 as #136} 1) to
commit adultery; 1a) (Qal); 1a1) to commit adultery; 1a1a) usually of
man; 1a1a1) always with wife of another; 1a1b) adultery (of women)
(participle); 1a2) idolatrous worship (fig.); 1b) (Piel); 1b1) to commit
adultery; 1b1a) of man; 1b1b) adultery (of women) (participle); 1b2)
idolatrous worship (fig.); #70, #6, #30, #30 = `alal (H5953): {#102 as
#136} 1) to act severely, deal with severely, make a fool of someone; 2)
(Poel) to glean; 3) (Poel) to act or play the child; 4) (Poel) to
insert, thrust, thrust in, thrust upon; 1a) (Poel) to act severely; 1b)
(Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert
oneself, deal wantonly, deal ruthlessly, abuse (by thrusting through);
1d) (Hithpoel) to practise practices, thrust forth (in wickedness); #1,
#30, #70, #30, #5 = 'El`ale' (H500): {#103 as #136} 1) a Reubenite
village near Heshbon (in ruins); #40, #70, #20, #6 = ma`ak (H4600):
{#104 as #136} 1) to press, squeeze; 1a) (Qal) to be crushed; 1b) (Pual)
to be handled, be pressed; #6, #50, #800 = Noph (H5297): {#105 as #136}
1) another name for 'Memphis' the capital city of Egypt; #1, #90, #10,
#30, #5 = 'atstsiyl (H679): {#106 as #136} 1) joining, joint (such as
elbow etc); #10, #20, #60, #40, #6 = kacam (H3697): {#107 as #136} 1)
(Qal) to cut, clip, trim, shear; #6, #40, #30, #10, #700 = millah
(H4406): {#108 as #136} 1) word, thing; 1a) word, utterance, command;
1b) thing, affair, matter; #10, #50, #6, #70 = nuwa` (H5128): {#109 as
#136} 1) to quiver, totter, shake, reel, stagger, wander, move, sift,
make move, wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver,
vibrate, swing, stagger, tremble, be unstable; 1a2) to totter, go
tottering; 1a2a) vagabond (participle); 1b) (Niphal) to be tossed about
or around; 1c) (Hiphil); 1c1) to toss about; 1c2) to shake, cause to
totter; 1c3) to shake, disturb; 1c4) to cause to wander; #6, #30, #40,
#50, #10 = min (H4480): {#110 as #136} 1) from, out of, on account of,
off, on the side of, since, above, than, so that not, more than; 2)
that; 1a) from (expressing separation), off, on the side of; 1b) out of;
1b1) (with verbs of proceeding, removing, expelling); 1b2) (of material
from which something is made); 1b3) (of source or origin); 1c) out of,
some of, from (partitively); 1d) from, since, after (of time); 1e) than,
more than (in comparison); 1f) from...even to, both...and, either...or;
1g) than, more than, too much for (in comparisons); 1h) from, on account
of, through, because (with infinitive) conj; #1, #40, #90, #5 = 'amtsah
(H556): {#111 as #136} 1) strength; #5, #80, #1, #50 = epan (G1875):
{#112 as #136} 1) after, when; #3, #1, #30, #10, #30, #1, #10, #1, #50 =
Galilaia (G1056): {#113 as #136} 1) the name of a region of northern
Palestine, bounded on the north by Syria, on the west by Sidon, Tyre,
Ptolemais and their territories and the promontory of Carmel, on the
south by Samaria and on the east by the Jordan. It was divided into
Upper Galilee and Lower Galilee.; #20, #1, #100, #4, #10, #1 = kardia
(G2588): {#114 as #136} 1) the heart; 1a) that organ in the animal body
which is the centre of the circulation of the blood, and hence was
regarded as the seat of physical life; 1b) denotes the centre of all
physical and spiritual life; 2a) the vigour and sense of physical life;
2b) the centre and seat of spiritual life; 2b1) the soul or mind, as it
is the fountain and seat of the thoughts, passions, desires, appetites,
affections, purposes, endeavours; 2b2) of the understanding, the faculty
and seat of the intelligence; 2b3) of the will and character; 2b4) of
the soul so far as it is affected and stirred in a bad way or good, or
of the soul as the seat of the sensibilities, affections, emotions,
desires, appetites, passions; 1c) of the middle or central or inmost
part of anything, even though inanimate; #40, #5, #50, #1, #40 = Mainan
(G3104): {#115 as #136} 1) one of the ancestors of Joseph in the
genealogy of Jesus Christ; #20, #30, #8, #9, #8, #50, #1, #10 = kaleo
(G2564): {#116 as #136} 1) to call; 2) to call i.e. to name, by name;
1a) to call aloud, utter in a loud voice; 1b) to invite; 2a) to give a
name to; 2a1) to receive the name of, receive as a name; 2a2) to give
some name to one, call his name; 2b) to be called i.e. to bear a name or
title (among men); 2c) to salute one by name For Synonyms see entry
5823; #1, #100, #20, #5, #10 = arkeo (G714): {#117 as #136} 1) to be
possessed of unfailing strength; 1a) to be strong, to suffice, to be
enough; 1a1) to defend, ward off; 1b) to be satisfied, to be contented;
#30, #10, #40, #5, #50, #1 = limen (G3040): {#118 as #136} 1) a harbour,
haven; #5, #20, #30, #70, #3, #8 = ekloge (G1589): {#119 as #136} 1) the
act of picking out, choosing; 2) a thing or person chosen; 1a) of the
act of God's free will by which before the foundation of the world he
decreed his blessings to certain persons; 1b) the decree made from
choice by which he determined to bless certain persons through Christ by
grace alone; 2a) of persons: God's elect; #40, #5, #30, #1, #50, #10 =
melan (G3188): {#120 as #136} 1) ink; #1, #3, #1, #80, #1, #50 = agapao
(G25): {#121 as #136} 1) of persons; 2) of things; 1a) to welcome, to
entertain, to be fond of, to love dearly; 2a) to be well pleased, to be
contented at or with a thing;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #47 -
Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution /
INNER: #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion} #128 has 78 Categories:
#6, #70, #2, #4, #6, #600 = `abad (H5647): {#0 as #128} 1) to work,
serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to work for
another, serve another by labour; 1a3) to serve as subjects; 1a4) to
serve (God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1)
to be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
(Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work,
cause to labour, cause to serve; 1d2) to cause to serve as subjects; 1e)
(Hophal) to be led or enticed to serve; #2, #70, #6, #700 = `avon
(H5771): {#1 as #128} 1) perversity, depravity, iniquity, guilt or
punishment of iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as
great), guilt (of condition); 1c) consequence of or punishment for
iniquity; #5, #3, #40, #30, #10, #600 = gamal (H1581): {#2 as #128} 1)
camel; 1a) as property, as beast of burden, for riding, forbidden for
food; #5, #50, #3, #70 = naga` (H5060): {#3 as #128} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend
to; 1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken
(by disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive;
1e1) to cause to touch, apply; 1e2) to reach, extend, attain, arrive,
come; 1e3) to approach (of time); 1e4) to befall (of fate); #2, #10,
#50, #10, #50, #6 = beyn (H996): {#4 as #128} 1) between, among, in the
midst of (with other preps), from between; #1, #30, #10, #80, #7 =
'Eliyphaz (H464): {#5 as #128} 1) Esau's son, father of Teman; 2) the
Temanite friend of Job; #2, #40, #30, #6, #700 = malown (H4411): {#6 as
#128} 1) place of lodging, inn, khan; #50, #30, #8, #600 = lacham
(H3898): {#7 as #128} 1) to fight, do battle, make war; 2) (Qal) to eat,
use as food; 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in
battle, wage war; #6, #2, #50, #10, #20, #600 = ben (H1121): {#8 as
#128} 1) son, grandson, child, member of a group; 1a) son, male child;
1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men
(pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons of
injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class; #8, #100, #500 =
choq (H2706): {#9 as #128} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c) action
prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
limit, boundary; 1f) enactment, decree, ordinance; 1f1) specific decree;
1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) civil enactments prescribed by God; #8,
#30, #900 = chalats (H2502): {#10 as #128} 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #2, #70, #40, #10, #6 = `am (H5971): {#11 as #128} 1)
nation, people; 2) kinsman, kindred; 1a) people, nation; 1b) persons,
members of one's people, compatriots, country-men; #2, #40, #6, #70, #4,
#6 = mow`ed (H4150): {#12 as #128} 1) appointed place, appointed time,
meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting; #6,
#2, #70, #40, #6, #4 = `ammuwd (H5982): {#13 as #128} 1) pillar, column;
1a) pillar; 1b) column, upright; 1c) column (of smoke); #60, #10, #8,
#700 = Ciychown (H5511): {#14 as #128} 1) king of the Amorites at the
time of the conquest and defeated by Moses in Transjordan; #10, #50, #8,
#50, #10 = nachah (H5148): {#15 as #128} 1) to lead, guide; 1a) (Qal) to
lead, bring; 1b) (Hiphil) to lead, guide; #5, #40, #30, #8, #40, #5 =
milchamah (H4421): {#16 as #128} 1) battle, war; #6, #2, #70, #700 =
Be`on (H1194): {#17 as #128} 1) a place or city in Reuben; #40, #50, #8,
#30 = nachal (H5158): {#18 as #128} 1) torrent, valley, wadi,
torrent-valley; 2) palm-tree; 1a) torrent; 1b) torrent-valley, wadi (as
stream bed); 1c) shaft (of mine); 2a) meaning dubious; #10, #50, #8,
#10, #30, #500 = nachal (H5157): {#19 as #128} 1) to get as a
possession, acquire, inherit, possess; 1a) (Qal); 1a1) to take
possession, inherit; 1a2) to have or get as a possession or property
(fig.); 1a3) to divide the land for a possession; 1a4) to acquire
(testimonies) (fig.); 1b) (Piel) to divide for a possession; 1c)
(Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to give as a
possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) to be allotted, be made to possess; #40, #8, #50, #10, #500 =
machaneh (H4264): {#20 as #128} 1) encampment, camp; 1a) camp, place of
encampment; 1b) camp of armed host, army camp; 1c) those who encamp,
company, body of people; #40, #8, #30, #30, #500 = chuwl (H2342): {#21
as #128} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be
in anguish, be pained; 1a) (Qal); 1a1) to dance; 1a2) to twist, writhe;
1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe
(in travail with), bear, bring forth; 1b3) to wait anxiously; 1c)
(Pulal); 1c1) to be made to writhe, be made to bear; 1c2) to be brought
forth; 1d) (Hophal) to be born; 1e) (Hithpolel); 1e1) whirling
(participle); 1e2) writhing, suffering torture (participle); 1e3) to
wait longingly; 1f) (Hithpalpel) to be distressed; #6, #70, #50, #2 =
`Anab (H6024): {#22 as #128} 1) a city in the mountains of southern
Judah, 18 miles southwest of Hebron; #30, #8, #900 = lachats (H3905):
{#23 as #128} 1) to squeeze, press, oppress; 1a) (Qal); 1a1) to squeeze,
press; 1a2) to oppress; 1b) (Niphal) to squeeze oneself; #5, #40, #70,
#6, #7 = ma`owz (H4581): {#24 as #128} 1) place or means of safety,
protection, refuge, stronghold; 1a) place of safety, fastness, harbour,
stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.); #3,
#40, #30, #10, #5, #600 = gamal (H1581): {#25 as #128} 1) camel; 1a) as
property, as beast of burden, for riding, forbidden for food; #50, #3,
#70, #5 = naga` (H5060): {#26 as #128} 1) to touch, reach, strike; 1a)
(Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken,
be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1)
to cause to touch, apply; 1e2) to reach, extend, attain, arrive, come;
1e3) to approach (of time); 1e4) to befall (of fate); #40, #3, #80, #5 =
maggephah (H4046): {#27 as #128} 1) blow, slaughter, plague, pestilence,
strike, smite; 1a) blow (fatal stroke); 1b) slaughter (of battle); 1c)
plague, pestilence (divine judgment); #6, #30, #70, #2, #4, #10, #6 =
`ebed (H5650): {#28 as #128} 1) slave, servant; 1a) slave, servant,
man-servant; 1b) subjects; 1c) servants, worshippers (of God); 1d)
servant (in special sense as prophets, Levites etc); 1e) servant (of
Israel); 1f) servant (as form of address between equals); #6, #10, #4,
#2, #100, #6 = dabaq (H1692): {#29 as #128} 1) to cling, stick, stay
close, cleave, keep close, stick to, stick with, follow closely, join
to, overtake, catch; 1a) (Qal); 1a1) to cling, cleave to; 1a2) to stay
with; 1b) (Pual) to be joined together; 1c) (Hiphil); 1c1) to cause to
cleave to; 1c2) to pursue closely; 1c3) to overtake; 1d) (Hophal) to be
made to cleave; #10, #8, #50, #50, #10 = chanan (H2603): {#30 as #128}
1) to be gracious, show favour, pity; 2) to be loathsome; 1a) (Qal) to
show favour, be gracious; 1b) (Niphal) to be pitied; 1c) (Piel) to make
gracious, make favourable, be gracious; 1d) (Poel) to direct favour to,
have mercy on; 1e) (Hophal) to be shown favour, be shown consideration;
1f) (Hithpael) to seek favour, implore favour; #6, #40, #2, #50, #10,
#500 = ben (H1121): {#31 as #128} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class; #30, #60, #30, #8 = calach (H5545): {#32 as #128}
1) to forgive, pardon; 1a) (Qal) to forgive, pardon; 1b) (Niphal) to be
forgiven; #70, #50, #6, #2 = `Anuwb (H6036): {#33 as #128} 1) son of
Coz, descendant of Judah and Caleb through Ashur, the father of Tekoa;
#6, #10, #6, #70, #1, #30, #5 = Yow`e'lah (H3132): {#34 as #128} 1) son
of Jeroham of Gedor and one of David's mighty warriors; #2, #40, #70,
#10, #6 = me`eh (H4578): {#35 as #128} 1) internal organs, inward parts,
bowels, intestines, belly; 1a) inward parts; 1b) digestive organs; 1c)
organs of procreation, womb; 1d) place of emotions or distress or love
(fig.); 1e) external belly; #30, #70, #7, #10, #5, #6 = `Uzziyah
(H5818): {#36 as #128} 1) son of king Amaziah of Judah and king of Judah
himself for 52 years; also 'Azariah'; 2) a Kohathite Levite and ancestor
of Samuel; 3) a priest of the sons of Harim who took a foreign wife in
the time of Ezra; 4) a Judaite, father of Athaiah or Uthai; 5) father of
Jehonathan, one of David's overseers; #80, #8, #600 = pechah (H6346):
{#37 as #128} 1) governor; #10, #8, #30, #800 = chalaph (H2498): {#38 as
#128} 1) to pass on or away, pass through, pass by, go through, grow up,
change, to go on from; 1a) (Qal); 1a1) to pass on quickly; 1a2) to pass
away (vanish); 1a3) to come on anew, sprout again (of grass); 1a4) to
pass through; 1a5) to overstep, transgress; 1b) (Piel) to cause to pass,
change; 1c) (Hiph); 1c1) to change, substitute, alter, change for
better, renew; 1c2) to show newness (of tree); #40, #80, #8 = mappach
(H4646): {#39 as #128} 1) breathing out, expiring, exhaling (of life);
#10, #80, #30, #8 = palach (H6398): {#40 as #128} 1) to cleave, slice;
1a) (Qal) to cleave, plow; 1b) (Piel); 1b1) to cleave open or through;
1b2) to cause to cleave open; 1b3) to slice, pierce; #8, #10, #100, #10
= cheyq (H2436): {#41 as #128} 1) bosom, hollow, bottom, midst; #8, #90,
#10, #500 = chets (H2671): {#42 as #128} 1) arrow; #90, #30, #8 =
tsalach (H6743): {#43 as #128} 1) (Qal) to rush; 2) to advance, prosper,
make progress, succeed, be profitable; 2a) (Qal) to prosper; 2b)
(Hiphil); 2b1) to make prosperous, bring to successful issue, cause to
prosper; 2b2) to show or experience prosperity, prosper; #30, #8, #40,
#10, #600 = lacham (H3898): {#44 as #128} 1) to fight, do battle, make
war; 2) (Qal) to eat, use as food; 1a) (Qal) to fight, do battle; 1b)
(Niphal) to engage in battle, wage war; #6, #2, #90, #30 = tsel (H6738):
{#45 as #128} 1) shadow, shade; 1a) shadow (on dial); 1b) shadow, shade
(as protection); 1c) shadow (symbolic of transitoriness of life); #60,
#2, #6, #50, #10 = cabab (H5437): {#46 as #128} 1) to turn, turn about
or around or aside or back or towards, go about or around, surround,
encircle, change direction; 1a) (Qal); 1a1) to turn, turn about, be
brought round, change; 1a2) to march or walk around, go partly around,
circle about, skirt, make a round, make a circuit, go about to,
surround, encompass; 1b) (Niphal); 1b1) to turn oneself, close round,
turn round; 1b2) to be turned over to; 1c) (Piel) to turn about, change,
transform; 1d) (Poel); 1d1) to encompass, surround; 1d2) to come about,
assemble round; 1d3) to march, go about; 1d4) to enclose, envelop; 1e)
(Hiphil); 1e1) to turn, cause to turn, turn back, reverse, bring over,
turn into, bring round; 1e2) to cause to go around, surround, encompass;
1f) (Hophal); 1f1) to be turned; 1f2) to be surrounded; #8, #60, #10,
#700 = chaciyn (H2626): {#47 as #128} 1) strong, mighty; #30, #8, #60,
#10, #4, #10, #6 = chaciyd (H2623): {#48 as #128} 1) faithful, kind,
godly, holy one, saint, pious; 1a) kind; 1b) pious, godly; 1c) faithful
ones (subst); #30, #20, #6, #20, #2, #10, #600 = kowkab (H3556): {#49 as
#128} 1) star; 1a) of Messiah, brothers, youth, numerous progeny,
personification, God's omniscience (fig.); #50, #20, #8, #10, #600 =
nakoach (H5228): {#50 as #128} 1) straight, right, straightness, be in
front of; #30, #30, #8, #40, #500 = lechem (H3899): {#51 as #128} 1)
bread, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general); #2, #90, #30, #6 = tsel (H6738): {#52 as #128} 1) shadow,
shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c)
shadow (symbolic of transitoriness of life); #2, #40, #20, #6, #50, #10
= makown (H4349): {#53 as #128} 1) fixed or established place,
foundation; 1a) fixed place; 1b) foundation; #10, #8, #60, #700 = chacan
(H2630): {#54 as #128} 1) (Niphal) to be treasured up, be hoarded, be
laid up, be stored; #40, #2, #6, #70, #10 = mabbuwa` (H4002): {#55 as
#128} 1) spring of water; #30, #50, #8, #600 = nacham (H5162): {#56 as
#128} 1) to be sorry, console oneself, repent, regret, comfort, be
comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity, have
compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to comfort
oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel)
to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of;
1d3) to comfort oneself, be comforted; 1d4) to ease oneself; #40, #60,
#2, #20, #6 = cobek (H5441): {#57 as #128} 1) thicket; #2, #60, #60, #6
= buwc (H947): {#58 as #128} 1) to tread down, reject, trample down; 1a)
(Qal); 1a1) to tread down, trample (of warriors); 1a2) of rejection
(fig.); 1b) (Polel); 1b1) to tread down (in bad sense); 1b2) to
desecrate; 1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of
infants' blind movements; 1c2b) of Jerusalem (fig.); 1d) (Hophal) to be
trodden down; #6, #2, #10, #40, #10, #20, #600 = yowm (H3117): {#59 as
#128} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow; #40, #30, #8,
#10, #600 = malach (H4418): {#60 as #128} 1) rag; #5, #40, #3, #30, #10,
#600 = galah (H1540): {#61 as #128} 1) to uncover, remove; 1a) (Qal);
1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile; 1b)
(Niphal); 1b1) (reflexive); 1b1a) to uncover oneself; 1b1b) to discover
or show oneself; 1b1c) to reveal himself (of God); 1b2) (passive); 1b2a)
to be uncovered; 1b2b) to be disclosed, be discovered; 1b2c) to be
revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness);
1c1a) nakedness; 1c1b) general; 1c2) to disclose, discover, lay bare;
1c3) to make known, show, reveal; 1d) (Pual) to be uncovered; 1e)
(Hiphil) to carry away into exile, take into exile; 1f) (Hophal) to be
taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal
oneself; #20, #70, #3, #30, #5 = `eglah (H5697): {#62 as #128} 1)
heifer; #60, #3, #50, #10, #5 = cagan (H5461): {#63 as #128} 1) ruler,
prefect, governor, a subordinate ruler; 1a) prefects (of Assyria and
Babylon); 1b) petty rulers or officials; #10, #60, #2, #50, #6 = cabab
(H5437): {#64 as #128} 1) to turn, turn about or around or aside or back
or towards, go about or around, surround, encircle, change direction;
1a) (Qal); 1a1) to turn, turn about, be brought round, change; 1a2) to
march or walk around, go partly around, circle about, skirt, make a
round, make a circuit, go about to, surround, encompass; 1b) (Niphal);
1b1) to turn oneself, close round, turn round; 1b2) to be turned over
to; 1c) (Piel) to turn about, change, transform; 1d) (Poel); 1d1) to
encompass, surround; 1d2) to come about, assemble round; 1d3) to march,
go about; 1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn, cause to
turn, turn back, reverse, bring over, turn into, bring round; 1e2) to
cause to go around, surround, encompass; 1f) (Hophal); 1f1) to be
turned; 1f2) to be surrounded; #20, #8, #90, #10 = chetsiy (H2677): {#65
as #128} 1) half; 1a) half; 1b) middle; #2, #60, #6, #60 = cuwc (H5483):
{#66 as #128} 1) swallow, swift; 2) horse; 2a) chariot horses; #6, #2,
#8, #7, #100, #5 = chozqah (H2394): {#67 as #128} 1) force, might,
strength, violence; #30, #40, #50, #8 = yanach (H3240): {#68 as #128} 1)
to rest; 1a) (Qal); 1a1) to rest, settle down and remain; 1a2) to
repose, have rest, be quiet; 1b) (Hiphil); 1b1) to cause to rest, give
rest to, make quiet; 1b2) to cause to rest, cause to alight, set down;
1b3) to lay or set down, deposit, let lie, place; 1b4) to let remain,
leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7) to permit; 1c)
(Hophal); 1c1) to obtain rest, be granted rest; 1c2) to be left, be
placed; 1c3) open space (subst); #80, #30, #10, #3, #5 = pelag (H6386):
{#69 as #128} 1) to divide; 1a) (P'al) to be divided; #8, #60, #50, #10
= checen (H2632): {#70 as #128} 1) power, strength, power (of the king),
(royal) power; #6, #5, #40, #6, #50, #20, #1 = hamniyk (H2002): {#71 as
#128} 1) necklace, chain; #7, #50, #6, #50, #10, #5 = zanuwn (H2183):
{#72 as #128} 1) adultery, fornication, prostitution; #50, #2, #70, #6 =
ba`ah (H1158): {#73 as #128} 1) to seek out, swell, cause to swell, boil
up, enquire; 1a) (Qal); 1a1) to seek, enquire; 1a2) to cause to boil up;
1b) (Niphal); 1b1) to be searched out; 1b2) to be swelling, bulging,
swelling out; #7, #70, #6, #40, #5 = za`am (H2194): {#74 as #128} 1) to
denounce, express indignation, be indignant; 1a) (Qal); 1a1) to have
indignation, be indignant, be angrily indignant, be defiant; 1a2) to be
abhorrent; 1a3) to express indignation in speech, denounce, curse; 1b)
(Niphal) to show indignation, show anger; #20, #30, #10, #50, #8, #10 =
klino (G2827): {#75 as #128} 1) transitively; 2) intransitively; 1a) to
incline, bow; 1b) to cause to fall back; 1c) to recline; 1c1) in a place
for repose; 2a) to incline one's self; 2a1) of the declining of the day;
#5, #3, #5, #100, #5, #10 = egeiro (G1453): {#76 as #128} 1) to arouse,
cause to rise; 1a) to arouse from sleep, to awake; 1b) to arouse from
the sleep of death, to recall the dead to life; 1c) to cause to rise
from a seat or bed etc.; 1d) to raise up, produce, cause to appear; 1d1)
to cause to appear, bring before the public; 1d2) to raise up, stir up,
against one; 1d3) to raise up i.e. cause to be born; 1d4) of buildings,
to raise up, construct, erect; #9, #8, #100, #10, #1 = therion (G2342):
{#77 as #128} 1) an animal; 2) a wild animal, wild beast, beast; 3)
metaph. a brutal, bestial man, savage, ferocious For Synonyms see entry
5846;
Thee I transgress.
@memeBrain [Telos: #970, Super: #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual,
Ego: #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 -
The Wanderer, Sojourning, Traveling; Tetra: 31 - Packing]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation
/ INNER: #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation} #203 has 31 Categories:
#2, #200, #1 = bara' (H1254): {#0 as #203} 1) to create, shape, form; 2)
to be fat; 1a) (Qal) to shape, fashion, create (always with God as
subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of new
conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to
be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something
new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out;
2a) (Hiphil) to make yourselves fat; #3, #200 = ger (H1616): {#1 as
#203} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;
#90, #8, #100, #5 = tsachaq (H6711): {#2 as #203} 1) to laugh, mock,
play; 1a) (Qal) to laugh; 1b) (Piel); 1b1) to jest; 1b2) to sport, play,
make sport, toy with, make a toy of; #30, #7, #100, #50, #10, #6 = zaqun
(H2208): {#3 as #203} 1) old age, extreme old age; #2, #1, #200 = be'er
(H875): {#4 as #203} 1) well, pit, spring; #6, #50, #1, #60, #80, #6 =
'acaph (H622): {#5 as #203} 1) to gather, receive, remove, gather in;
1a) (Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear;
1a4) ; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal;
1b2a) to be gathered to one's fathers; 1b2b) to be brought in or into
(association with others); 1b3) (pass of Qal; 1b3a) to be taken away,
removed, perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in,
receive into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be
gathered; 1e) (Hithpael) to gather oneself or themselves; #6, #2, #40,
#100, #50, #5 = miqneh (H4735): {#6 as #203} 1) cattle, livestock; 1a)
cattle, livestock; 1a1) in general of a purchasable domestic animal; 1b)
cows, sheep, goats (in herds and flocks); #5, #100, #2, #90, #6 = qabats
(H6908): {#7 as #203} 1) to gather, assemble; 1a) (Qal) to gather,
collect, assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
gathered; 1c) (Piel) to gather, gather together, take away; 1d) (Pual)
to be gathered together; 1e) (Hithpael) to gather together, be gathered
together; #2, #100, #90, #5, #6 = qatseh (H7097): {#8 as #203} 1) end,
extremity; 1a) end, mouth, extremity; 1b) border, outskirts; 1c) the
whole (condensed term for what is included within extremities); 1d) at
the end of (a certain time); #6, #30, #7, #100, #50, #10 = zaqen
(H2205): {#9 as #203} 1) old; 1a) old (of humans); 1b) elder (of those
having authority); #2, #1, #60, #80, #20, #600 = 'acaph (H622): {#10 as
#203} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to
gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ; 1b) (Niphal);
1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be gathered
to one's fathers; 1b2b) to be brought in or into (association with
others); 1b3) (pass of Qal; 1b3a) to be taken away, removed, perish; 1c)
(Piel); 1c1) to gather (harvest); 1c2) to take in, receive into; 1c3)
rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e) (Hithpael)
to gather oneself or themselves; #1, #200, #2 = 'arab (H693): {#11 as
#203} 1) to lie in wait, ambush, lurk; 1a) (Qal); 1a1) to lie in wait;
1a2) ambush (participle as subst); 1b) (Piel) ambushers, liers-in-wait
(pl. participle); 1c) (Hiphil) to lay an ambush; #5, #80, #60, #8, #10,
#600 = picceach (H6455): {#12 as #203} 1) lame; #80, #100, #8, #10, #5 =
Peqachyah (H6494): {#13 as #203} 1) son of king Menahem of the northern
kingdom of Israel, succeeded to the throne as the 17th king and ruled
for 2 years when he was murdered by one of the captains of his army,
Pekah; #6, #40, #6, #90, #10, #1, #10, #600 = yatsa' (H3318): {#14 as
#203} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or
come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#200, #2, #1 = rab (H7229): {#15 as #203} 1) great; 2) captain, chief;
1a) great; 1b) great (fig of power) n; #6, #7, #100, #10, #800 = zeqaph
(H2211): {#16 as #203} 1) (P'al) to raise, lift up; #50, #80, #3, #70 =
paga` (H6293): {#17 as #203} 1) to encounter, meet, reach, entreat, make
intercession; 1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet
(of kindness); 1a3) to encounter, fall upon (of hostility); 1a4) to
encounter, entreat (of request); 1a5) to strike, touch (of boundary);
1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to entreat;
1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to reach the
mark; #10, #7, #70, #10, #100, #6 = za`aq (H2199): {#18 as #203} 1) to
cry, cry out, call, call for help; 1a) (Qal); 1a1) to call (to one's
aid); 1a2) to cry, cry out (in need); 1b) (Niphal) to be assembled, be
called together, be joined together; 1c) (Hiphil); 1c1) to call, call
out, call together, summon; 1c2) to make a crying, proclaim; 1c3) to
have a proclamation made; 1c4) to call out to, call out at; #6, #2,
#100, #90, #5 = qatseh (H7097): {#19 as #203} 1) end, extremity; 1a)
end, mouth, extremity; 1b) border, outskirts; 1c) the whole (condensed
term for what is included within extremities); 1d) at the end of (a
certain time); #1, #2, #200 = 'eber (H83): {#20 as #203} 1) pinion,
wing; 1a) of bird (dove, eagle); 1b) of Babylonian king (fig.); #90, #1,
#6, #50, #50, #6 = tso'n (H6629): {#21 as #203} 1) small cattle, sheep,
sheep and goats, flock, flocks; 1a) small cattle (usually of sheep and
goats); 1b) of multitude (simile); 1c) of multitude (metaphor); #6, #90,
#1, #90, #1, #10, #5 = tse'etsa' (H6631): {#22 as #203} 1) offspring,
produce, issue; 1a) offspring (of men); 1b) produce (of earth); 1c)
descendants (metaphorical); #40, #80, #3, #10, #70 = paga` (H6293): {#23
as #203} 1) to encounter, meet, reach, entreat, make intercession; 1a)
(Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to
cause to light upon; 1b2) to cause to entreat; 1b3) to make entreaty,
interpose; 1b4) to make attack; 1b5) to reach the mark; #40, #7, #70,
#80, #6 = za`aph (H2197): {#24 as #203} 1) rage, raging, storming,
indignation; #5, #30, #1, #2, #70, #40, #5, #50 = lambano (G2983): {#25
as #203} 1) to take; 2) to receive (what is given), to gain, get,
obtain, to get back For Synonyms see entry 5877; 1a) to take with the
hand, lay hold of, any person or thing in order to use it; 1a1) to take
up a thing to be carried; 1a2) to take upon one's self; 1b) to take in
order to carry away; 1b1) without the notion of violence, i,e to remove,
take away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience; #30, #5, #3, #70, #40, #5, #50 = lego
(G3004): {#26 as #203} 1) to say, to speak; 1a) affirm over, maintain;
1b) to teach; 1c) to exhort, advise, to command, direct; 1d) to point
out with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention; #5, #80, #100, #1, #9, #8 =
piprasko (G4097): {#27 as #203} 1) to sell; 2) metaph.; 1a) of price,
one into slavery; 1b) of the master to whom one is sold as a slave; 2a)
sold under sin, entirely under the control of the love of sinning; 2b)
of one bribed to give himself up wholly to another's will; #5, #100,
#40, #8, #50 = Hermes (G2060): {#28 as #203} 1) a Greek deity called by
the Romans Mercurius (Mercury); 2) a certain Christian; #8, #30, #80,
#10, #20, #5, #50 = elpizo (G1679): {#29 as #203} 1) to hope; 2)
hopefully to trust in; 1a) in a religious sense, to wait for salvation
with joy and full confidence; #1, #20, #1, #100, #80, #1 = akarpos
(G175): {#30 as #203} 1) metaph. without fruit, barren, not yielding
what it ought to yield;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #45 -
Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change / INNER:
#2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading,
Greatness; Tetra: 16 - Contact} #207 has 47 Categories:
#1, #6, #200 = 'owr (H216): {#0 as #207} 1) light; 1a) light of day; 1b)
light of heavenly luminaries (moon, sun, stars); 1c) day-break, dawn,
morning light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light
of life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
face (fig.); 1k) Jehovah as Israel's light ; #200, #2, #5 = rab (H7227):
{#1 as #207} 1) much, many, great; 2) captain, chief; 1a) much; 1b)
many; 1c) abounding in; 1d) more numerous than; 1e) abundant, enough;
1f) great; 1g) strong; 1h) greater than adv; 1i) much, exceedingly n m;
#200, #1, #6 = ra'ah (H7200): {#2 as #207} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face; #7, #100, #50, #10, #600 = zaqen (H2205): {#3 as #207}
1) old; 1a) old (of humans); 1b) elder (of those having authority); #2,
#5, #200 = har (H2022): {#4 as #207} 1) hill, mountain, hill country,
mount; #1, #200, #1, #5 = ra'ah (H7200): {#5 as #207} 1) to see, look
at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face; #6, #50, #100, #6, #40, #5 = quwm (H6965): {#6 as
#207} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to
arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful;
1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to maintain
oneself; 1a5b) to be established, be confirmed; 1a5c) to stand, endure;
1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be
fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up; #7, #70, #80, #10, #600 = za`aph
(H2196): {#7 as #207} 1) to fret, be sad, be wroth, be vexed, be
enraged, be out of humour; 2) (Qal); 1a) (Qal); 1a1) to be out of
humour; 1a2) to be enraged, be angry; 2a) to appear perplexed, appear
troubled; 2b) to be sad-looking; #6, #1, #10, #100, #900 = yaqats
(H3364): {#8 as #207} 1) (Qal) to awake, awaken, become active; #40, #7,
#100, #50, #10 = zaqen (H2205): {#9 as #207} 1) old; 1a) old (of
humans); 1b) elder (of those having authority); #1, #4, #2, #200 = dabar
(H1696): {#10 as #207} 1) to speak, declare, converse, command, promise,
warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight; #7, #200 = zer (H2213): {#11 as #207} 1) border, moulding,
circlet; #2, #20, #50, #80, #10, #5, #600 = kanaph (H3671): {#12 as
#207} 1) wing, extremity, edge, winged, border, corner, shirt; 1a) wing;
1b) extremity; 1b1) skirt, corner (of garment); #3, #4, #200 = gader
(H1447): {#13 as #207} 1) fence, wall; #5, #200, #2 = rab (H7227): {#14
as #207} 1) much, many, great; 2) captain, chief; 1a) much; 1b) many;
1c) abounding in; 1d) more numerous than; 1e) abundant, enough; 1f)
great; 1g) strong; 1h) greater than adv; 1i) much, exceedingly n m; #6,
#50, #6, #60, #80, #5 = yacaph (H3254): {#15 as #207} 1) to add,
increase, do again; 1a) (Qal) to add, increase, do again; 1b) (Niphal);
1b1) to join, join oneself to; 1b2) to be joined, be added to; 1c)
(Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again; #6,
#90, #1, #50, #20, #600 = tso'n (H6629): {#16 as #207} 1) small cattle,
sheep, sheep and goats, flock, flocks; 1a) small cattle (usually of
sheep and goats); 1b) of multitude (simile); 1c) of multitude
(metaphor); #6, #40, #90, #1, #50, #500 = tso'n (H6629): {#17 as #207}
1) small cattle, sheep, sheep and goats, flock, flocks; 1a) small cattle
(usually of sheep and goats); 1b) of multitude (simile); 1c) of
multitude (metaphor); #6, #60, #100, #30, #6, #5 = caqal (H5619): {#18
as #207} 1) to stone (to death), put to death by stoning; 1a) (Qal) to
pelt with stones, stone to death; 1b) (Niphal) to be stoned to death;
1c) (Piel); 1c1) to stone, pelt with stones; 1c2) to free from stones
(of vineyard, highway); 1d) (Pual) to be stoned to death; #1, #200, #6 =
'arar (H779): {#19 as #207} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2)
cursed be he (participle used pr in curses); 1b) (Niphal) to be cursed,
cursed; 1c) (Piel) to curse, lay under a curse, put a curse on; 1d)
(Hophal) to be made a curse, be cursed; #6, #2, #90, #4, #100, #5 =
tsedaqah (H6666): {#20 as #207} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts; #6, #60, #100, #30, #5, #6 = caqal (H5619):
{#21 as #207} 1) to stone (to death), put to death by stoning; 1a) (Qal)
to pelt with stones, stone to death; 1b) (Niphal) to be stoned to death;
1c) (Piel); 1c1) to stone, pelt with stones; 1c2) to free from stones
(of vineyard, highway); 1d) (Pual) to be stoned to death; #5, #50, #90,
#10, #2, #10, #600 = netsiyb (H5333): {#22 as #207} 1) set over,
something placed, pillar, prefect, garrison, post; 1a) pillar; 1b)
prefect, deputy; #6, #5, #100, #10, #80, #6 = naqaph (H5362): {#23 as
#207} 1) to strike, strike off; 2) to go around, compass, round; 1a)
(Piel) to strike off skin; 2a) (Qal) to go around; 2b) (Hiphil); 2b1) to
go around, surround, encompass, enclose; 2b2) to make the round,
complete the circuit; 2b3) to make round, round off; #6, #50, #60, #20,
#10, #5, #6, #700 = necak (H5261): {#24 as #207} 1) something poured
out, libation, drink offering, libation offering; #6, #1, #100, #30,
#30, #600 = qalal (H7043): {#25 as #207} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #6, #40, #100, #50, #5, #6 = miqneh (H4735): {#26 as #207} 1)
cattle, livestock; 1a) cattle, livestock; 1a1) in general of a
purchasable domestic animal; 1b) cows, sheep, goats (in herds and
flocks); #200, #5, #2 = rahab (H7293): {#27 as #207} 1) pride,
blusterer; 1a) storm, arrogance (but only as names); 1a1) mythical sea
monster; 1a2) emblematic name of Egypt; #2, #5, #100, #10, #900 = quwts
(H6974): {#28 as #207} 1) to awake, wake up; 1a) (Hiphil) to awaken,
arouse, show signs of waking, awake; #2, #200, #5 = bar (H1249): {#29 as
#207} 1) pure, clear, sincere; 2) clean, empty adv; 3) purely; #10, #1,
#60, #80, #6, #700 = 'acaph (H622): {#30 as #207} 1) to gather, receive,
remove, gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) ; 1a3) to
bring up the rear; 1a4) ; 1b) (Niphal); 1b1) to assemble, be gathered;
1b2) (pass of Qal; 1b2a) to be gathered to one's fathers; 1b2b) to be
brought in or into (association with others); 1b3) (pass of Qal; 1b3a)
to be taken away, removed, perish; 1c) (Piel); 1c1) to gather (harvest);
1c2) to take in, receive into; 1c3) rearguard, rearward (subst); 1d)
(Pual) to be gathered; 1e) (Hithpael) to gather oneself or themselves;
#6, #90, #6, #100, #5 = tsowq (H6695): {#31 as #207} 1) constraint,
distress, strait; 2) pressure, distress; 1a) distress, anguish (fig.) n
f; #1, #80, #10, #100, #10, #6 = 'aphiyq (H650): {#32 as #207} 1)
channel; 2) ravine; 3) of hollow bones (fig.); #30, #2, #100, #70, #5 =
biq`ah (H1237): {#33 as #207} 1) valley; 2) plain, level valley; #6,
#10, #80, #70, #30, #5, #6 = pa`al (H6466): {#34 as #207} 1) to do,
make; 1a) (Qal); 1a1) to do; 1a2) to make; #4, #3, #200 = dagar (H1716):
{#35 as #207} 1) (Qal) to gather together as a brood; #5, #2, #200 = bar
(H1250): {#36 as #207} 1) corn, grain; #10, #50, #1, #90, #6, #700 =
na'ats (H5006): {#37 as #207} 1) to spurn, contemn, despise, abhor; 1a)
(Qal) to spurn, contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to
contemn; 1c) (Hiphil) to spurn; 1d) (Hithpolel) to be contemned; #30,
#5, #2, #100, #70 = baqa` (H1234): {#38 as #207} 1) to split, cleave,
break open, divide, break through, rip up, break up, tear; 1a) (Qal);
1a1) to cleave, cleave open; 1a2) to break through, break into; 1b)
(Niphal); 1b1) to be cleft, be rent open, be split open; 1b2) to be
broken into; 1c) (Piel); 1c1) to cleave, cut to pieces, rend open; 1c2)
to break through, break down; 1d) (Pual); 1d1) to be ripped open, be
torn open; 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil); 1e1)
to break into; 1e2) to break through; 1f) (Hophal) to be broken into;
1g) (Hithpael) to burst (themselves) open, cleave asunder; #6, #100, #1,
#40, #10, #700 = quwm (H6966): {#39 as #207} 1) to arise, stand; 1a)
(P'al); 1a1) to arise from; 1a2) to come on the scene (fig); 1a3) to
arise (out of inaction); 1a4) to stand; 1a5) to endure; 1b) (Pael) to
set up, establish; 1c) (Aphel); 1c1) to set up; 1c2) to lift up; 1c3) to
establish; 1c4) to appoint; 1d) (Hophal) to be made to stand; #200, #7 =
raz (H7328): {#40 as #207} 1) secret; #6, #5, #100, #40, #50, #6 = quwm
(H6965): {#41 as #207} 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a)
to maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to
stand, endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven;
1a5g) to be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b)
(Piel); 1b1) to fulfil; 1b2) to confirm, ratify, establish, impose; 1c)
(Polel) to raise up; 1d) (Hithpael) to raise oneself, rise up; 1e)
(Hiphil); 1e1) to cause to arise, raise; 1e2) to raise, set up, erect,
build; 1e3) to raise up, bring on the scene; 1e4) to raise up, rouse,
stir up, investigate; 1e5) to raise up, constitute; 1e6) to cause to
stand, set, station, establish; 1e7) to make binding; 1e8) to carry out,
give effect to; 1f) (Hophal) to be raised up; #5, #40, #80, #1, #10,
#60, #1, #10 = empaizo (G1702): {#42 as #207} 1) to play with, trifle
with; 1a) to mock; 1b) to delude, deceive; #4, #70, #60, #1, #7, #5,
#10, #50 = doxazo (G1392): {#43 as #207} 1) to think, suppose, be of
opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do
honour to, hold in honour; 4) to make glorious, adorn with lustre,
clothe with splendour; 4a) to impart glory to something, render it
excellent; 4b) to make renowned, render illustrious; 4b1) to cause the
dignity and worth of some person or thing to become manifest and
acknowledged; #5, #60, #1, #80, #10, #50, #1 = exapina (G1819): {#44 as
#207} 1) suddenly; #2, #1, #100, #50, #1, #2, #1, #50 = Barnabas (G921):
{#45 as #207} 1) the surname of Joses or Joseph, a Levite, a native of
Cyprus He was a distinguished Christian teacher and companion and
colleague of Paul.; #20, #1, #10, #70, #40, #5, #50, #1, #10 = kaio
(G2545): {#46 as #207} 1) to set on fire, light, burning; 2) to burn,
consume with fire;
Forget my remiss.
@memeBrain [Telos: #1452, Super: #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness, Ego: #75 - Destructive Envy, Harmed Through
Greed; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still,
mountain, Stilling; Tetra: 72 - Hardness]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight / INNER: #15 - Mastering
Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust,
Inner Truth, Center Returning; Tetra: 1 - Centre} #261 has 24 Categories:
#1, #4, #6, #200, #10, #40 = 'Adowrayim (H115): {#0 as #261} 1) city in
Judah fortified by Rehoboam about 5 miles or 8 km SW of Hebron; #6, #40,
#1, #8, #6, #200 = 'achowr (H268): {#1 as #215} 1) the back side, the
rear; 1a) backwards; 1b) hereafter (of time); 1c) behind; #1, #30, #10,
#90, #80, #50 = 'Eliytsaphan (H469): {#2 as #261} 1) a Kohathite chief
in the wilderness; 2) a Zebulunite chief; 3) Uzziel's son, Mishael's
brother in time of Moses; #1, #200, #3, #6, #50, #1 = 'argevan (Aramaic)
(H711): {#3 as #260} 1) purple, red-purple; #1, #200, #10, #10, #40 =
'ariy (H738): {#4 as #211} 1) lion; 1a) pictures or images of lions; #5,
#4, #200, #2, #50 = dorbown (H1861): {#5 as #262} 1) goad; #6, #5, #200,
#50 = Haran (H2039): {#6 as #255} 1) youngest son of Terah, brother of
Abraham, father of Lot, Milcah, and Iscah; born and died in Ur of the
Chaldees; 2) a Gershonite Levite in the time of David, one of the family
of Shimei; 3) a son of Caleb by the concubine Ephah; 4) name of the
place to which Abraham migrated from Ur of the Chaldees and where the
descendants of his brother Nahor established themselves; probably
located in Mesopotamia, in Padanaram, the cultivated district at the
foot of the hills between the Khabour and the Euphrates below Mount
Masius; #6, #2, #8, #200, #40, #5 = Chormah (H2767): {#7 as #253} 1) a
town of the Canaanites, conquered by Joshua, allotted to Judah, and
located in the south of Judah; #6, #10, #40, #200, #5 = Yimrah (H3236):
{#8 as #255} 1) a descendant of Asher of the family of Zophah and a
chief of the tribe; #6, #40, #6, #200, #9 = mowrat (H4178): {#9 as #249}
1) (Pual) scoured, polished, smooth; #6, #40, #40, #90, #80, #5 =
Mitspeh (H4708): {#10 as #215} 1) a city in the district of the
Shephelah or lowlands of Judah; 2) a place in Moab on the east of the
Jordan; 3) a place in Gilead; 4) a place near Mount Hermon; 5) a place
in Benjamin; also 'Mizpah'; #40, #5, #70, #40, #6, #50, #10, #40 =
`Ammowniy (H5984): {#11 as #176} 1) descendants of Ammon and inhabitants
of Ammon; #6, #200, #3, #2, #10, #40 = regeb (H7263): {#12 as #205} 1)
clod (of earth); #30, #200, #8, #2, #10, #5, #6 = Rechabyah (H7345):
{#13 as #225} 1) the only son of Eliezer and grandson of Moses; #6,
#200, #40, #10, #5 = remiyah (H7423): {#14 as #255} 1) laxness,
slackness, slackening, deceit, treachery; #6, #200, #50, #5 = Rinnah
(H7441): {#15 as #255} 1) a Judaite, son of Shimon; #1, #20, #1, #50,
#9, #10, #50, #70, #50 = akanthinos (G174): {#16 as #411} 1) thorny,
woven out of twigs of a thorny plant; #1, #80, #70, #2, #70, #30, #8 =
apobole (G580): {#17 as #261} 1) rejection, repudiation; 2) a losing, a
loss; 1a) to throw away from one's self, cast off, repudiate; #5, #10,
#30, #10, #20, #100, #10, #50, #5, #10, #1, #10 = heilikrineia (G1505):
{#18 as #251} 1) purity, sincerity, ingenuousness; #5, #40, #5, #200,
#1, #10 = emeo (G1692): {#19 as #850} 1) to vomit, vomit forth, throw
up; #10, #30, #1, #100, #70, #50 = hilaros (G2431): {#20 as #411} 1)
cheerful, joyous, prompt to do anything; #20, #1, #9, #8, #40, #5, #100,
#10, #50, #8, #10 = kathemerinos (G2522): {#21 as #513} 1) daily; #80,
#1, #100, #5, #60, #5, #10 = parecho (G3930): {#22 as #1586} 1) to reach
forth, offer; 2) to show, afford, supply; 3) to be the authors of, or to
cause one to have; 4) to offer, show or present one's self; 5) to
exhibit or offer on one's own part; 3a) to give, bring, cause one
something either favourable or unfavourable, to occasion; 5a) to render
or afford from one's own resources or by one's own power; #200, #10,
#50, #1 = Sina (G4614): {#23 as #261} 1) a mountain or rather a
mountainous region in the peninsula of Arabia Petraea, made famous by
the giving of the Mosaic law;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #39 -
Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Great surpassing,
Critical mass; Tetra: 76 - Aggravation / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #282 has 9 Categories:
#5, #2, #70, #200, #5 = be`erah (H1200): {#0 as #277} 1) burning, fire;
#20, #4, #2, #6, #200, #10, #40 = debowrah (H1682): {#1 as #217} 1) bee;
#20, #2, #10, #200, #10, #40 = kabbiyr (H3524): {#2 as #232} 1) mighty,
great, powerful, many, much; #5, #70, #2, #200, #5 = `abarah (H5679):
{#3 as #277} 1) ford; #70, #7, #200, #5 = `Ezrah (H5834): {#4 as #282}
1) a Judaite, father of Jether, Mered, Epher, and Jalon; #30, #200, #2,
#10, #40 = rab (H7227): {#5 as #202} 1) much, many, great; 2) captain,
chief; 1a) much; 1b) many; 1c) abounding in; 1d) more numerous than; 1e)
abundant, enough; 1f) great; 1g) strong; 1h) greater than adv; 1i) much,
exceedingly n m; #5, #200, #5, #10, #2, #50, #10 = rahab (H7292): {#6 as
#207} 1) to behave proudly, act stormily or boisterously or arrogantly;
1a) (Qal) to act insolently, storm against, beset, importune; 1b)
(Hiphil) to disturb, alarm, awe, confuse, make bold or proud; #1, #20,
#1, #50, #9, #1, #200 = akantha (G173): {#7 as #82} 1) thorn, bramble;
2) bush, brier, a thorny plant; #2, #1, #9, #70, #200 = bathos (G899):
{#8 as #282} 1) depth, height; 1a) of the deep sea; 1b) metaph.; 1b1)
deep, extreme, poverty; 1b2) of the deep things of God;
My heart is glass.
@memeBrain [Telos: #1391, Super: #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual,
Ego: #14 - Praising the Mysterious (Metaphysics); I-Ching: H19 -
Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching Out]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering / INNER: #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation} #328 has 12
Categories:
#6, #1, #300, #6, #5, #10 = 'osh (Aramaic) (H787): {#0 as #302} 1)
foundation; #20, #8, #90, #10, #200 = chatsiyr (H2682): {#1 as #308} 1)
grass, leek, green grass, herbage; 1a) grass; 1b) of the quickly
perishing (fig.); #30, #8, #200, #40, #10, #40 = cherem (H2764): {#2 as
#248} 1) a thing devoted, thing dedicated, ban, devotion; 2) a net,
thing perforated; 3) have been utterly destroyed, (appointed to) utter
destruction; #2, #60, #200, #10, #50, #6 = ciyron (H5630): {#3 as #326}
1) armour; #6, #70, #2, #200, #50 = `Ebron (H5683): {#4 as #322} 1) a
city of Judah located in the mountains 20 (32 km) miles south of
Jerusalem and 20 (32 km) miles north of Beersheba; #30, #200, #40, #8,
#10, #40 = romach (H7420): {#5 as #248} 1) spear, lance; #200, #70, #2,
#6, #50 = reabown (H7459): {#6 as #328} 1) hunger, lack of food, famine;
#6, #20, #200, #100, #2 = raqab (H7538): {#7 as #302} 1) rottenness,
decay (always fig); #300, #10, #8, #10 = siyach (H7879): {#8 as #318} 1)
meditation, complaint, musing; 1a) plaint, complaint; 1b) following are
dubious; 1b1) musing; 1b2) anxiety, trouble; 1b3) talk; #2, #300, #20,
#6 = Sekuw (H7906): {#9 as #326} 1) a place near Ramah with a great
well; #3, #5, #50, #70, #200 = genos (G1085): {#10 as #328} 1) race; 1a)
offspring; 1b) family; 1c) stock, race, nation; 1c1) ie. nationality or
descent from a particular people; 1d) the aggregate of many individuals
of the same nature, kind, sort; #5, #100, #100, #8, #60, #5, #50 =
rhegnumi (G4486): {#11 as #611} 1) to rend, burst or break asunder,
break up, break through; 1a) to tear in pieces; 1b) to break forth; 1b1)
into joy, of infants or dumb persons beginning to speak; 1c) to distort,
convulse; 1c1) of a demon causing convulsions in a man possessed; 1c2)
to dash down, hurl to the ground (a common occurrence in cases of demon
possession and epilepsy) For Synonyms see entry 5850;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #53 -
Increasing Evidence, Gaining Insight; I-Ching: H13 - Fellowship,
Companionship, Concording People, Fellowship with men, Gathering men;
Tetra: 53 - Eternity / INNER: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32
- Legion} #296 has 13 Categories:
#1, #8, #10, #70, #7, #200 = 'Achiy`ezer (H295): {#0 as #296} 1) a
Danite chief who assisted Moses; 2) a Danite chief, one of David's
heroes; #40, #200, #2, #4, #10, #40 = marbad (H4765): {#1 as #246} 1)
spread, coverlet; #6, #40, #200, #10, #40 = Miryam (H4813): {#2 as #290}
1) elder sister of Moses and Aaron; 2) a woman of Judah; #20, #70, #6,
#200 = `uwr (Aramaic) (H5784): {#3 as #276} 1) chaff; #6, #70, #10,
#200, #10 = `Iyriy (H5901): {#4 as #290} 1) a Benjamite, son of Bela;
#70, #20, #6, #200 = `Alowr (H5911): {#5 as #296} 1) trouble,
disturbance; 1a) Achor - as the valley of trouble where Achan and his
family were stoned; #40, #70, #90, #40, #6, #50 = `Atsmown (H6111): {#6
as #256} 1) a place on the extreme southern border of Canaan; #6, #5,
#80, #200, #5 = Parah (H6511): {#7 as #285} 1) a town in Benjamin; #80,
#200, #8, #8 = pirchach (H6526): {#8 as #296} 1) brood; #1, #3, #1, #80,
#1, #10, #200 = agape (G26): {#9 as #93} 1) brotherly love, affection,
good will, love, benevolence; 2) love feasts; #5, #20, #4, #8, #40, #8,
#200, #1, #10 = ekdemeo (G1553): {#10 as #882} 1) to go abroad; 2)
emigrate, depart; 3) to be or live abroad; #20, #5, #100, #1, #40, #10,
#70, #50 = keramion (G2765): {#11 as #296} 1) an earthen vessel, a pot,
jar; 2) a jug or pitcher; 3) a water pitcher; #50, #5, #1, #80, #70,
#30, #10, #50 = Neapolis (G3496): {#12 as #446} 1) a maritime city of
Macedonia, on the gulf of Syrymon, having a port and colonised by
Chalcidians;
Let none me cuss.
@memeBrain [Telos: #948, Super: #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity, Ego: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the
clan), Dwelling People, Family members; Tetra: 39 - Residence]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 -
Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle/Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - Compliance / INNER: #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After, Already
Fording; Tetra: 73 - Already Fording, Completion} #374 has 7 Categories:
#1, #8, #10, #300, #50, #5 = chuwsh (H2363): {#0 as #314} 1) to haste,
make haste, hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show
haste, act quickly, hasten, come quickly; 1b2) to enjoy, be excited;
#10, #8, #100, #200, #50, #6 = chaqar (H2713): {#1 as #308} 1) to
search, search for, search out, examine, investigate; 1a) (Qal); 1a1) to
search (for); 1a2) to search through, explore; 1a3) to examine
thoroughly; 1b) (Niphal); 1b1) to be searched out, be found out, be
ascertained, be examined; 1c) (Piel) to search out, seek out; #6, #40,
#8, #300, #20 = choshek (H2822): {#2 as #328} 1) darkness, obscurity;
1a) darkness; 1b) secret place; #40, #200, #70, #10, #4, #10, #40 =
ra`ad (H7460): {#3 as #274} 1) to tremble, quake; 1a) (Qal); 1a1) to
tremble; 1a2) (earth)quake; 1b) (Hiphil) trembling (participle); #300,
#2, #10, #2, #10, #50 = sebiyb (Aramaic) (H7631): {#4 as #314} 1) flame;
#5, #100, #8, #40, #10, #1, #10, #200 = eremia (G2047): {#5 as #164} 1)
a solitude, an uninhabited region, a waste; #20, #1, #40, #8, #300, #5 =
kamno (G2577): {#6 as #911} 1) to grow weary, be weary; 2) to be sick;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening / INNER: #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion} #353 has 9 Categories:
#6, #30, #1, #60, #6, #200, #10, #40 = 'acar (H631): {#0 as #261} 1) to
tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) to begin
the battle, make the attack; 1a6) of obligation of oath (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#2, #1, #300, #10, #40 = be'ushiym (H891): {#1 as #359} 1) stinking or
worthless things, wild grapes, stinkberries; #5, #40, #200, #8, #100 =
Beyth ham-Merchaq (H1023): {#2 as #765} 1) house or settlement on the
bank of Kidron; #5, #8, #40, #300 = chomesh (H2570): {#3 as #348} 1)
belly, abdomen, fifth ribs; #30, #200, #3, #70, #10, #40 = rega`
(H7281): {#4 as #273} 1) a moment adv; 2) for a moment, at one
moment...at another moment with prep; 3) in a moment; #6, #10, #200,
#80, #1, #50, #6 = rapha' (H7495): {#5 as #281} 1) to heal, make
healthful; 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of
men); 1a3) of hurts of nations involving restored favour (fig); 1a4) of
individual distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of
personal distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
national defects or hurts (fig); 1d) (Hithpael) in order to get healed
(infinitive); #6, #300, #2, #40, #5 = Sebam (H7643): {#6 as #342} 1) one
of the towns in the pastoral district on the east of the Jordan in Moab;
allotted to the tribes of Reuben and Gad; #300, #50, #1, #2 = Shin'ab
(H8134): {#7 as #353} 1) the king of Admah in the time of Abraham; #40,
#8, #300, #5 = mete (G3383): {#8 as #353} 1) and not, neither ... nor,
not so;
To Eternity pass.
@memeBrain [Telos: #1790, Super: #71 - Know-How as a Disease, Disease of
Knowledge; I-Ching: H38 - Contrariety, Opposition, Polarising,
Perversion; Tetra: 6 - Contrariety, Ego: #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming / INNER: #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following} #445 has 18
Categories:
#6, #10, #400, #1, #2, #20, #6 = 'abak (H55): {#0 as #23} 1) to roll,
turn; 1a) (Hithpael) to roll, roll up, billow; #1, #3, #1, #30, #400,
#10 = ga'al (H1351): {#1 as #34} 1) to defile, pollute, desecrate; 1a)
(Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
1c) (Pual) to be desecrated (of removal from priesthood); 1d) (Hiphil)
to pollute, stain; 1e) (Hithpael) to defile oneself; #6, #30, #2, #1,
#6, #400 = Leba'owth (H3822): {#2 as #439} 1) a town in southern Judah;
#5, #30, #2, #2, #6, #400 = labiybah (H3834): {#3 as #49} 1) cakes,
bread; #5, #40, #20, #300, #30, #10, #40 = mikshowl (H4383): {#4 as
#396} 1) a stumbling, means or occasion of stumbling, stumbling block;
1a) stumbling, fall; 1b) means or occasion of stumbling, stumbling
block; #40, #100, #300, #5 = miqshah (H4749): {#5 as #445} 1) hammered
work, finely decorated cultic objects of gold or silver; #5, #40, #300,
#50, #10, #40 = mishneh (H4932): {#6 as #395} 1) double, copy, second,
repetition; 1a) double; 1b) copy (of law); 1c) second (in order); 1c1)
second rank; 1c2) second in age; 1d) second quarter or district; #6,
#10, #80, #3, #300, #6, #40 = pagash (H6298): {#7 as #383} 1) to meet,
join, encounter; 1a) (Qal) to meet, encounter; 1b) (Niphal) to meet
together, meet each other; 1c) (Piel) to meet, encounter; #40, #300,
#50, #10, #5, #40 = shenayim (H8147): {#8 as #750} 1) two; 1a) two (the
cardinal number); 1a1) two, both, double, twice; 1b) second (the ordinal
number); 1c) in combination with other numbers; 1d) both (a dual
number); #30, #300, #50, #10, #50, #5 = sheniynah (H8148): {#9 as #415}
1) sharp word, sharp (cutting) word, taunt, gibe; #30, #400, #6, #4, #5
= towdah (H8426): {#10 as #415} 1) confession, praise, thanksgiving; 1a)
give praise to God; 1b) thanksgiving in songs of liturgical worship,
hymn of praise; 1c) thanksgiving choir or procession or line or company;
1d) thank-offering, sacrifice of thanksgiving; 1e) confession; #6, #400,
#6, #20, #8, #5 = towkechah (H8433): {#11 as #439} 1) rebuke,
correction, reproof, punishment, chastisement; 2) argument, reproof; 2a)
argument, impeachment; 2b) reproof, chiding; 2c) correction, rebuke;
#400, #40, #5 = tam (Aramaic) (H8536): {#12 as #445} 1) there; #4, #1,
#10, #40, #70, #50, #70, #200 = daimon (G1142): {#13 as #905} 1) a god,
a goddess; 2) in the NT, an evil spirit; 1a) an inferior deity, whether
good or bad; #5, #4, #5, #60, #1, #300, #70 = dechomai (G1209): {#14 as
#730} 1) to take with the hand; 2) to take up, receive; 3) to receive,
get; 1a) to take hold of, take up; 2a) used of a place receiving one;
2b) to receive or grant access to, a visitor, not to refuse intercourse
or friendship; 2b1) to receive hospitality; 2b2) to receive into one's
family to bring up or educate; 2c) of the thing offered in speaking,
teaching, instructing; 2c1) to receive favourably, give ear to, embrace,
make one's own, approve, not to reject; 2d) to receive. ie. to take upon
one's self, sustain, bear, endure; 3a) to learn For Synonyms see entry
5877; #30, #400, #4, #10, #1 = Ludia (G3070): {#15 as #445} 1) a woman
of Thyatira, a seller of purple, the first European convert of Paul, and
afterward his hostess during his first stay at Philippi; #80, #5, #100,
#10, #20, #5, #10, #40, #5, #50, #70, #50 = perikeimai (G4029): {#16 as
#281} 1) to lie around; 2) to be compassed with, have round one; #80,
#70, #30, #5, #200, #10, #50 = polis (G4172): {#17 as #390} 1) a city;
1a) one's native city, the city in which one lives; 1b) the heavenly
Jerusalem; 1b1) the abode of the blessed in heaven; 1b2) of the visible
capital in the heavenly kingdom, to come down to earth after the
renovation of the world by fire; 1c) the inhabitants of a city;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #37 -
Non-Deeming Action, Government Administration; I-Ching: H40 - Release,
Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release / INNER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering} #361 has 27 Categories:
#300, #1, #10, #50 = 'ayin (H369): {#0 as #61} 1) nothing, not, nought
n; 1a) nothing, nought neg; 1b) not; 1c) to have not (of possession)
adv; 1d) without w/prep; 1e) for lack of; #300, #1, #50, #10 = 'aniy
(H589): {#1 as #61} 1) I (first pers. sing. - usually used for
emphasis); #1, #300, #20, #40 = 'esh (H784): {#2 as #301} 1) fire; 1a)
fire, flames; 1b) supernatural fire (accompanying theophany); 1c) fire
(for cooking, roasting, parching); 1d) altar-fire; 1e) God's anger
(fig.); #5, #10, #6, #90, #200, #10, #40 = yatsar (H3335): {#3 as #300}
1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) of human
activity; 1a2) of divine activity; 1a2a) of creation; 1a2a1) of original
creation; 1a2a2) of individuals at conception; 1a2a3) of Israel as a
people; 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a
situation); 1b) (Niphal) to be formed, be created; 1c) (Pual) to be
predetermined, be pre-ordained; 1d) (Hophal) to be formed; #5, #40, #6,
#300, #10 = Muwshiy (H4188): {#4 as #356} 1) descendants of Mushi, the
great grandson of Levi; #5, #50, #70, #90, #6, #90, #10, #40 = nahalol
(H5097): {#5 as #115} 1) pasture, watering-place; #5, #40, #6, #60,
#200, #10, #40 = cuwr (H5493): {#6 as #266} 1) to turn aside, depart;
1a) (Qal); 1a1) to turn aside, turn in unto; 1a2) to depart, depart from
way, avoid; 1a3) to be removed; 1a4) to come to an end; 1b) (Polel) to
turn aside; 1c) (Hiphil); 1c1) to cause to turn aside, cause to depart,
remove, take away, put away, depose; 1c2) to put aside, leave undone,
retract, reject, abolish; 1d) (Hophal) to be taken away, be removed;
#30, #60, #10, #60, #200, #1 = Ciycera' (H5516): {#7 as #331} 1) the
conquering general under king Jabin of Hazor and slain by Jael; 2)
ancestor of a family of temple slaves who returned from exile with
Zerubbabel; #6, #70, #80, #200, #5 = `Ophrah (H6084): {#8 as #355} 1) a
Judaite, son of Meonothai; 2) a town of Benjamin approximately 5 miles
(8 km) east of Bethel; 3) a place in Manasseh, native place of Gideon;
probably located close to Shechem; #5, #80, #70, #6, #200 = Pe`owr
(H6465): {#9 as #356} 1) a mountain peak in Moab belonging to the Abarim
range and near Pisgah n pr deity; 2) a false god worshipped in Moab;
corresponds to Baal; #6, #80, #70, #200, #5 = pa`ar (H6473): {#10 as
#350} 1) to open wide, gape; 1a) (Qal) to gape; #100, #6, #200, #10, #5,
#40 = quwr (H6980): {#11 as #306} 1) thread, film, web; #6, #50, #200,
#50, #50, #5 = ranan (H7442): {#12 as #300} 1) to overcome; 2) to cry
out, shout for joy, give a ringing cry; 1a) (Hithpolel) to be overcome;
2a) (Qal); 2a1) to give a ringing cry (in joy, exaltation, distress);
2a2) to cry aloud (in summons, exhortation of wisdom); 2b) (Piel) to
give a ringing cry (in joy, exultation, praise; 2c) (Pual) ringing cry,
singing out (passive); 2d) (Hiphil) to cause to ring or sing out (for
joy); 2e) (Hithpolel) rejoicing (participle); #6, #50, #300, #3, #2 =
sagab (H7682): {#13 as #305} 1) to be high, be inaccessibly high; 1a)
(Qal); 1a1) to be (too) high (for capture); 1a2) to be high (of
prosperity); 1b) (Niphal); 1b1) to be high; 1b2) to be set on high, be
(safely) set on high; 1b3) to be exalted (of God); 1c) (Piel); 1c1) to
set on high, set (securely) on high; 1c2) to exalt, exalt (in effective
hostility); 1d) (Pual) to be set (securely) on high; 1e) (Hiphil) to act
exaltedly; #40, #300, #3, #10, #8 = shagach (H7688): {#14 as #311} 1)
(Hiphil) to gaze, stare; #300, #10, #1, #50 = Siy'on (H7865): {#15 as
#361} 1) another name for Mount Hermon; #1, #40, #50, #70, #200 = amnos
(G286): {#16 as #361} 1) a lamb; #1, #50, #4, #100, #5, #1, #200 =
Andreas (G406): {#17 as #361} 1) A native of Bethsaida in Galilee,
brother of Simon Peter, a disciple of John the Baptist, and afterwards
an apostle of Christ. He is said to have been crucified at Patrae in
Archaia.; #1, #50, #300, #10 = anti (G473): {#18 as #361} 1) over
against, opposite to, before; 2) for, instead of, in place of
(something); 2a) instead of; 2b) for; 2c) for that, because; 2d)
wherefore, for this cause; #2, #8, #40, #1, #300, #10 = bema (G968):
{#19 as #51} 1) a step, pace, the space which a foot covers, a
foot-breath; 2) a raised place mounted by steps; 2a) a platform,
tribune; 2a1) of the official seat of a judge; 2a2) of the judgment seat
of Christ; 2a3) Herod built a structure resembling a throne at Caesarea,
from which he viewed the games and made speeches to the people; #10, #1,
#40, #2, #100, #8, #200 = Iambres (G2387): {#20 as #361} 1) he and
Jannes, were two Egyptian magicians who in the presence of Pharaoh
imitated the miracles of Aaron in order to destroy his influence with
the king. The author of the epistle derived their names from the
tradition of the Talmudists and the Rabbins; #5, #20, #10, #50, #8, #9,
#8, #200, #1, #50 = kineo (G2795): {#21 as #885} 1) to cause to go, ie.
to move, set in motion; 2) metaph.; 1a) to be moved, move: of that
motion which is evident in life; 1b) to move from a place, to remove;
2a) to move excite; 2b) a riot, disturbance; 2c) to throw into
commotion; #20, #70, #10, #50, #1, #10, #200 = koinos (G2839): {#22 as
#420} 1) common; 2) common ie. ordinary, belonging to generality; 2a) by
the Jews, unhallowed, profane, Levitically unclean; #30, #1, #40, #80,
#1, #4, #5, #200 = lampas (G2985): {#23 as #352} 1) a torch; 2) a lamp,
the flame of which is fed with oil; #70, #80, #1, #10, #200 = ope
(G3692): {#24 as #158} 1) through which one can see, an opening, an
aperture; 1a) of a *window*; 1b) of fissures in the earth; 1c) of caves
in rocks or mountains, holes; #80, #70, #10, #1, #200 = poios (G4169):
{#25 as #430} 1) of what sort or nature; #200, #1, #40, #70, #50 = Samos
(G4544): {#26 as #511} 1) an island off that part of Asia Minor where
Ionia touches Caria;
Post by dolfWho wants a religion like Buddhism and other Theosophy nonsense when a
chess board is the only mindfulness that you need?
- http://youtu.be/guWuGh0ADcE
25 OCTOBER 2017: "Canberra woman dies in “horrific” dog attack.
FIRST, the dog brutally mauled a woman in her forties. Then it turned on
police as they desperately tried to save her life."
-
<http://www.news.com.au/national/nsw-act/news/woman-dies-in-canberra-following-dog-attack/news-story/5e912bb6a709a868580a257f689f0576>
I THINK THAT MONGREL DOG OF A DALAI LAMA OUGHT TO PROFFER AN APOLOGY,
RESTITUTION AND NEVER AGAIN STEP FOOT WITHIN THE COMMONWEALTH OF
AUSTRALIA ...
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #403 / #7 - Intentional Reversal, Dimming
Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish persons;
Tetra: 56 - *Closed* *Mouth* ]
... IT'S A GOOD THING THAT THE PRESIDENT XI JINPING THOUGHT as FOURTEEN
PRINCIPLES of political theory HAVE BEEN incorporated into the
guidelines for the ruling Communist party AND will govern TIBET's
autonomy from now on.
NO VOICES OF OPPOSITION AND BY THE WAY #56 IS MY BIRTH NUMBER AND I HAD
NOTHING TO DO WITH IT ...
SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO
OPPORTUNITY FOR GOD ALMIGHTY'S GRACE
(c) 2017 Dolf Leendert Boek, Revision: 25 October, 2017
LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement to an
unencumbered will.
And which in my view singularly impugns you as associated to this
organised criminal globalist activity as Saint Andrews cause célèbre
sedition as will to impose a substituted ethic upon our BOER / ANZAC
tradition and to USURP the #1 - GOVERNOR GENERAL as our Sovereign
authority."
The problem <http://www.grapple369.com/jubilee2000.html> is an issue of
PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural
values; community; gives area its collective identity: 5x5 = #65 (25)}
which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC
MANAGEMENT / TRUTH FORCE as Maintaining an harmonious environment: 7x7 =
AN ESTABLISHED REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
reintegrates all life systems: #182 upon 18 October 2017} vis a vis
"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY ... SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."
— TETRAD {#8} FOR ANY GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day},
marriage / Honour Parents},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier / Do Not Kill},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)},
RHYTHM & HARMONY / Do Not Steal} -- *DISCRIMINATING* *NORM* (HUMAN NATURE),
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} -- *BINDING* *NORM* (NORMA
OBLIGANS - PEACE AGREEMENT?), and
#15 - Father (Pater): Saturn {#7 - signification, import / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} -- *MANIFESTING* *NORM* (NORMA
DENUNTIANS).
Which is unequivocally a blasphemy made against the name of God by the
practice of oath-taking which is not connected to the Almighty and the
Father and neither to it's forma corporis (ie. the soul within the
world) as archetypal son of man embodied by the persona JESUS {He is
saved/A saviour; a deliverer} of NAZARETH {Sovereign; one chosen or set
apart; separated; crowned; sanctified} as the Christ through which all
things came into being.
We here within AUSTRALIA have AUTONOMOUS STATES which are FEDERATED into
a COMMONWEALTH and it doesn't produce CIVIL WARS, but we most certainly
have a civil failure in recognition of the WILL given to the ANTHROPIC
PRINCIPLE as defined by SECTION VIII ...
... THE ONLY REMEDY FOR THIS IS TO UTILSE MY TRINOMIAL THEORETICAL
MATHEMATICAL NOUMENON WHICH PROVIDES AN EQUITABLE DISTRIBUTION OF
#NUMBER AS A IMPLICIT SEPTET DRIVER FOR ANY AUTONOMOUS PROSPERITY AND
THEREBY REPLACING THE TRADITIONAL SEPTET MACROCOSM WHICH IS THE ROOT /
MEANS OF SEDITION BECAUSE OF ITS DEMIURGE ENCUMBRANCE OF CARDINAL SIN
@6 - @7 - @2 - @3 - @4 - @8 - @9 - @1 (*) - @5 (*) - @6
Please ignore any grammatical errors — I'm just concerned here with the
#NUMBERED meta-descriptor logic and the politics is then a semantical
construct which is dependent upon any heuristic of experience.
The paradigm then gives you the equitable means to map any personalistic
quadrants with concordance as having integrity by resolving it to the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality.
- <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the
Sabbath Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7
- signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE
(EGO)} {#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
9 x #41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
- <http://www.grapple369.com/images/ProtoHumanHand.jpg>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]
Thus you have the effectual common FIVE-POINTED star ★ means as the
indigenous value of your respective flags to anchor your co-operative
agreement for prosperity.
That the LEGAL claim made against you is merely symptomatic of a
devolving society as evidence of a non-civil compliance by the
INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} which is given to the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} itself as SOVEREIGN
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as chronological pairing with the anthropic prototype
as disrespect for nature, law, order, good governance, fair and
equitable justice.
Which is defined by SECTION VIII of the LETTERS PATENT to the FEDERATION
*OBEDIENCE*}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: *AIDING*}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: *ASSISTING*}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
HOMO [iOS] SAPIEN [T] ...
"VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE *OBEDIENT*, *AIDING*, and *ASSISTING* unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth."
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- <http://www.grapple369.com/Grapple.zip> (Download resources)
- <http://www.grapple369.com/images/thoth9.gif>
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
- <http://www.grapple369.com/docs/Reconciliation.pdf>
Initial Post: 25 October 2017
----------
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE
(c) 2017 Dolf Leendert Boek, Revision: 24 October, 2017
Nous: #37
Time: 14:00 hrs
Date: 2017.10.24
Dao: Non-Deeming Action, Government Administration
Tetra: #21 - Release
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled
YOUTUBE: "P!nk - What About Us (Official Video)"
- http://youtu.be/ClU3fctbGls
COALITION FOR MARRIAGE
ON 23 OCTOBER 2017: "This is what kids are being taught in school. It
will only get worse if the law is changed. If you want to stop this you
must vote and you must vote No."
-
<http://www.grapple369.com/movies/COALITION%20FOR%20MARRIAGE%20ADVERT%2020171023.mp4>
DOLF: "My previous informed narrative which was made as response to that
comment authorised by Lyle Shelton from the Australian Christian Lobby
and the Coalition for Marriage and was TWICE censored WITHOUT ANY
REASONABLE STATEMENT ACCOMPANYING THE ACTION and as such constitutes
TREASON for which Lyle Shelton is vicariously accountable as being
prohibited conduct under the auspices of Section 9A of the Crimes Act of
Victoria (1958) and that is now repeated herewith as advice of intention
to take such decisive legal action as a *FINAL* *SOLUTION*.
FOR WHICH THEY WILL NOT TAKE THE HINT ABOUT THE GRAVITAS OF THIS MATTER
aus.politics
aus.media-watch
aus.legal
alt.nl.gaycafe
alive.media.tv.bbc
THAT SUCH ACTS OF CONTINUOUS SLANDER AS CRIMES AGAINST HUMANITY BEING A
WAR CRIME AS HABITUAL TREASONOUS CONDUCT EXPRESSLY PROHIBITED UNDER
SECTION 9A OF THE CRIMES ACT OF VICTORIA (1958) FOR WHICH THERE IS A
PREROGATIVE FOR A DEATH PENALTY AND I WILL EARNESTLY DEMAND (read the
words very carefully) IT.
Is it NOT NOW too early to allege that Mark Zuckerberg is aiding and
abetting these crimes against humanity as constituting war crimes and
treason against our Australian Commonwealth.
Unfortunately this latest hysterical video advert from the VOTE 'NO'
MARRIAGE COALITION which is dated 23 OCTOBER 2017 and shown the MARRIAGE
COALITION FACEBOOK PROPAGANDA GROUP, like all the other videos prior, is
lacking entirely as truth content, is deceptive and so habitual
misconduct as to be delusional.
SEE ALSO: "THE SOULLESS ARE BY VOTE OF 'NO' NOW INDEED LEFT SOULLESS AND
THEY ARE INCONSOLABLE" dated 19 to 22 OCTOBER 2017
- <http://www.grapple369.com/docs/Soulless.pdf>
SEE ALSO: "AN OPEN LETTER TO FRANK VISSER, INTEGRAL WORLD, AMSTERDAM,
THE NEDERLANDS" dated 12 to 23 OCTOBER 2017
- <http://www.grapple369.com/docs/Integralworld.pdf>
"YE DO THE DEEDS OF YOUR FATHER {#666 = Sol Invictus}.
THEN SAID THEY TO HIM, 'WE BE NOT BORN OF FORNICATION; WE HAVE ONE
FATHER, EVEN GOD.'
-
<http://www.grapple369.com/movies/COALITION%20FOR%20MARRIAGE%20ADVERT%2020171012.mp4>
JESUS {HE IS SAVED/A SAVIOUR; A DELIVERER} OF NAZARETH {SOVEREIGN; ONE
CHOSEN OR SET APART; SEPARATED; CROWNED; SANCTIFIED} SAID UNTO THEM, IF
GOD WERE YOUR FATHER, YE WOULD LOVE ME: FOR I PROCEEDED FORTH AND CAME
FROM GOD; NEITHER CAME I OF MYSELF, BUT HE SENT ME.
WHY DO YE NOT UNDERSTAND MY SPEECH? EVEN BECAUSE YE CANNOT HEAR MY WORD.
YE ARE OF YOUR FATHER THE DEVIL, AND THE LUSTS OF YOUR FATHER YE WILL
DO. HE WAS A MURDERER FROM THE BEGINNING, AND ABODE NOT IN THE TRUTH,
BECAUSE THERE IS NO TRUTH IN HIM. WHEN HE SPEAKETH A LIE, HE SPEAKETH OF
HIS OWN: FOR HE IS A LIAR, AND THE FATHER OF IT.
AND BECAUSE I TELL YOU THE TRUTH, YE BELIEVE ME NOT.
WHICH OF YOU CONVINCETH ME OF SIN? AND IF I SAY THE TRUTH, WHY DO YE NOT
BELIEVE ME?
HE THAT IS OF GOD HEARETH GOD’S WORDS: YE THEREFORE HEAR THEM NOT,
BECAUSE YE ARE NOT OF GOD." [John 8:41-47 (KJV)]
IT egotistically, claims as its integral view, the resorting to a
process as disenfranchising of the essence and soul of the human dignity
itself as the value of the person being the other by its habituated
pervasive carelessness as a culture of disrespect which is always a
#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.
I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.
you and then onto the next, until you run out of opportunities.
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
- http://youtu.be/ntKtkOE3DLI
Deus ex machina.
Does that sound reasonable you godless twat?
— PHARAOH'S PROPHYLACTIC —
"TWAT 'N TRIPE.
'TIS JUST THE THING.
DON'T BE A SNIPE.
AND DRESS YA DING."
YOUTUBE: "CONDOM COMMERCIAL"
- http://youtu.be/__yX4ThxfEw
But I put forward the counter proposition, that it takes a considerable
effort to garnish such salient observations which are not stereotypical
of one act over any other. And to arrive at such universality, one must
whether of dominance, submissiveness, functional role, modality and its
purposed, unintentional and consequential action. As that which can
significantly challenge one's limits of acceptability as normality.
That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.
As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it's Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the HOMO[IOS] SAPIEN[T] natural
and harmonious equivalent to the DAO-ziran of NATURE / COURSE-trochos of
NATURE-genesis. [James 3:6]
HOURS ON 24 OCTOBER 2017: "Our world is guided by two principles and
sources: God and the devil. All that is better in the world of men has
its source in God, and all that is bad has the devil as its principle
and source. In the final account, all good comes from God, and all evil
from the devil." [*OUR* *ADVERSARY* *TODAY* *IS* the man-appointed Saint
Justin Popovich who was an Eastern Orthodox theologian, archimandrite of
the Ćelije Monastery, Dostoyevsky scholar, a champion of anti-communism,
a writer, and a critic of the pragmatic church life.
Born: 6 April 1894, Vranje, Serbia
Died: 7 April 1979, Vranje, Serbia
Feast: June 1/14
Nous: #30
Time: 04:40 hrs
Date: 2017.6.1
Torah: #30 #5 #8 %81 = #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {
1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN
HEADS & MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}
Solomon {Peaceable; perfect; one who recompenses}
-
<http://www.grapple369.com?zen:1,row:2,col:9,nous:30&idea:{30}&idea:{341}&idea:{376}>
/ #30 - Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing, Ego: #376 / #30 - Government without
Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing]
The title archimandrite (Greek: ἀρχιμανδρίτης archimandritis), primarily
used in the Eastern Orthodox and the Eastern Catholic churches,
originally referred to a superior abbot whom a bishop appointed to
supervise several 'ordinary' abbots (each styled hegumenos) and
monasteries, or to the abbot of some especially great and important
monastery.
The term derives from the Greek: the first element from ἀρχι: archi-
meaning "highest" or from ἄρχων: archon "ruler"; and the second root
from μάνδρα mandra meaning "enclosure" or "corral", "pen" and denoting a
"monastery" (compare the usage of "flock" for "congregation").
The title has been in common use since the 5th century, but is mentioned
for the first time in a letter to Epiphanius, prefixed to his Panarium
(ca. 375), but the Lausiac History of Palladius may evidence its common
use in the 4th century as applied to Saint Pachomius.
It is also used purely as a title of honour, with no connection to any
actual monastery, and is bestowed on clergy as a mark of respect or
gratitude for service to the Church. This particular sign of respect is
only given to those priests who have taken vows of celibacy, that is
monks. Distinguished married clergy may receive the title of archpriest.
Nous: #8
Time: 05:35 hrs
Date: 2017.6.14
Torah: #30 #1 #6 %81 = #37
Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling
Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}
Serug {Branch, Layer; twining}
-
<http://www.grapple369.com?zen:4,row:3,col:3,nous:8&idea:{121}&idea:{315}&idea:{105}&idea:{182}&idea:{311}>
<--- NOTE: #182 is a Natural / Common Law as cosmogonic limit as YAHAD
{#509} / Dead Sea Scroll Community GENESIS Reprise on Equinox of
Wednesday 20 March 1996 / #0 = New Moon Thursday 21 March 1996 + 5 x
#364 + #182 = 12 September 2001
/ #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
Waiting, Ego: #311 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model]
"Now we beseech you, brethren, by the coming of our Lord Jesus Christ,
and by our gathering together unto him,
That ye be not soon shaken in mind, or be troubled, neither by spirit,
nor by word, nor by letter as from us, as that the day of Christ is at hand.
Let no man deceive you by any means: for that day shall not come, except
there come a falling away first, and that man of sin be revealed, the
son of perdition; who opposeth and exalteth himself above all that is
called God, or that is worshipped; so that he as God sitteth in the
temple of God, showing himself that he is God.
— TETRAD {#8} FOR ANY GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day},
marriage / Honour Parents},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier / Do Not Kill},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)},
RHYTHM & HARMONY / Do Not Steal}, -- *DISCRIMINATING* *NORM* (HUMAN NATURE)
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness}, -- *BINDING* *NORM*
(NORMA OBLIGANS - PEACE AGREEMENT?) and
#15 - Father (Pater): Saturn {#7 - signification, import / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} -- *MANIFESTING* *NORM* (NORMA DENUNTIANS)
Which is unequivocally a blasphemy made against the name of God by the
practice of oath-taking which is not connected to the Almighty and the
Father and neither to it's forma corporis (ie. the soul within the
world) as archetypal son of man embodied by the persona JESUS {He is
saved/A saviour; a deliverer} of NAZARETH {Sovereign; one chosen or set
apart; separated; crowned; sanctified} as the Christ through which all
things came into being.
We here within AUSTRALIA have AUTONOMOUS STATES which are FEDERATED into
a COMMONWEALTH and it doesn't produce CIVIL WARS, but we most certainly
have a civil failure in recognition of the WILL given to the ANTHROPIC
PRINCIPLE as defined by SECTION VIII ...
... THE ONLY REMEDY FOR THIS IS TO UTILSE MY TRINOMIAL THEORETICAL
MATHEMATICAL NOUMENON WHICH PROVIDES AN EQUITABLE DISTRIBUTION OF
#NUMBER AS A IMPLICIT SEPTET DRIVER FOR ANY AUTONOMOUS PROSPERITY AND
THEREBY REPLACING THE TRADITIONAL SEPTET MACROCOSM WHICH IS THE ROOT /
MEANS OF SEDITION BECAUSE OF ITS DEMIURGE ENCUMBRANCE: (CARDINAL SIN
IMPERATIVE BY USURPING #1 AND FORCING #5 AS ITS #CENTRE TRANSFORMING
@6 - @7 - @2 - @3 - @4 - @8 - @9 - @1 (*) - @5 (*) - @6
Please ignore any grammatical errors — I'm just concerned here with the
#NUMBERED meta-descriptor logic and the politics is then a semantical
construct which is dependent upon any heuristic of experience.
The paradigm then gives you the equitable means to map any personalistic
quadrants with concordance as having integrity by resolving it to the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality.
- <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the
Sabbath Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7
- signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE
(EGO)} {#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
9 x #41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
- <https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]
Thus you have the effectual common FIVE-POINTED star 💫 means as the
indigenous value of your respective flags to anchor your co-operative
agreement for prosperity.
That the LEGAL claim made against you is merely symptomatic of a
devolving society as evidence of a non-civil compliance by the
INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} which is given to the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} itself as SOVEREIGN
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as chronological pairing with the anthropic prototype
as disrespect for nature, law, order, good governance, fair and
equitable justice.
Which is defined by SECTION VIII of the LETTERS PATENT to the FEDERATION
*OBEDIENCE*}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: *AIDING*}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: *ASSISTING*}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
HOMO [iOS] SAPIEN [T] ...
"VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE *OBEDIENT*, *AIDING*, and *ASSISTING* unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth."
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know what withholdeth that he might be revealed in his time.
For the mystery of iniquity doth already work: only he who now letteth
will let, until he be taken out of the way.
And then shall that Wicked be revealed, whom the Lord shall consume with
the spirit of his mouth, and shall destroy with the brightness of his
Even him, whose coming is after the working of Satan with all power and
signs and lying wonders,
And with all deceivableness of unrighteousness in them that perish;
because they received not the love of the truth, that they might be saved.
And for this cause God shall send them strong delusion, that they should
believe a lie: That they all might be damned who believed not the truth,
but had pleasure in unrighteousness." [2 Thessalonians 2:1-12 (KJV)]
-
<http://www.grapple369.com?zen:1,row:6,col:5,nous:37&idea:{298}&idea:{361}>
Non-Deeming Action, Government Administration; I-Ching: H40 - Release,
Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego: #361 /
#37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release]
ISRAEL Folau has revealed he and same-sex marriage proponent David
Pocock spoke to ensure there were no hard feelings following his
controversial ‘No Vote’ tweet.
Folau created a social media storm last month when in the midst of the
federal government’s postal vote over the issue, he wrote on Twitter he
‘will not support gay marriage’ in line with his religious beliefs."
<https://www.foxsports.com.au/rugby/israel-folau-stands-by-samesex-marriage-stance-and-says-teammates-respect-diverse-opinions/news-story/e5dafa8c0a6847b47f79e0155177b0c5>
"Study to shew thyself approved unto God, a workman that needeth not to
be ashamed, rightly dividing the word of truth." [2 Timothy 2:15 (KJV)]
It’s not an opinion as haughty boastfulness {
#551 as #300, #10, #1, #40, #200 = 'amar (H559): {#0 as #241} 1) to say,
speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to
think, to command, to promise, to intend; 1b) (Niphal) to be told, to be
said, to be called; 1c) (Hithpael) to boast, to act proudly; 1d)
(Hiphil) to avow, to avouch
which is grounded within reason and rationality but a prejudice
established upon delusional religious belief and a primitive as
infantile psycho-sexual development being a worldview which is shaped by
a closed minded world.
Abject ignorance as a failure to differentiate his human laws as
perversely claimed to be divinely bestowed values from any fascist
identity that ought not be paraded in public.
As it is written: "Which things also we speak, not in the words which
man's wisdom {ie.
Pythagorean binomial HETEROS THEORY OF NUMBER as bifurcated gender and
spermatic attribution being your basis to marriage
} teacheth, but which the Holy Ghost teacheth; comparing spiritual
things with spiritual.
But the natural man {ie. those who claim marriage is a piety} receiveth
neither can he know them, because they are spiritually discerned.
But he that is spiritual judgeth all things, yet he himself is judged of
no man.
For who hath known the mind of the Lord, that he may instruct {
#551 as #5, #40, #1, #200, #300, #5 = aras (H781): {#3 as #501} 1) to
betroth, engage; 1a) (Piel) to betroth (man or woman); 1b) (Pual) to be
betrothed
} him?
Nous: #77
Time: 03:20 hrs
Date: 2017.5.11
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
Solar Eclipse: 22 July 2009 (AEST)
-
<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{77}&idea:{551}&idea:{473}>
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #473 / #77
- Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness]
But we have the mind of Christ {ie. trinomial HOMOIOS THEORY OF NUMBER
with its HEAVEN-EARTH-HUMAN dynamic}." [1 Corinthians 2:13-16 (KJV)]
"And David {well-beloved, dear} sent messengers to Ishbosheth {a man of
shame} Saul's {demanded; lent; ditch; death} son, saying, Deliver me my
#551} to me for an hundred foreskins of the Philistines {those who dwell
in villages}." [2Samuel 3:14]
"And I will betroth {'aras-betroth [H781]: #551} thee unto me for ever;
yea, I will betroth {'aras-betroth [H781]: #551} thee unto me in
righteousness, and in judgment, and in lovingkindness, and in mercies.
I will even betroth {'aras-betroth [H781]: #551} thee unto me in
faithfulness: and thou shalt know the LORD." [Hosea 2:19-20]
My prudent objection is that a fascist {ie.
Julius Caesar / Caligula were such men and the latter raped both a
husband / wife on their wedding day (perhaps Saturday as your custom is)
} is expressing a public opinion and not only does that disgust me, but
that he should as ought to be challenged for holding non-differentiated
fascist values.
You make a presumptuous values statement about another person’s
expression of their self-identity as formula of autonomy in relation to
another {
#551 as #5, #6, #60, #80, #400 = yacaph (H3254): {#9 as #150} 1) to add,
increase, do again; 1a) (Qal) to add, increase, do again; 1b) (Niphal);
1b1) to join, join oneself to; 1b2) to be joined, be added to; 1c)
(Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again
} as *RAPPROCHEMENT* which is not your entitlement to ever make {
#551 as #5, #40, #400, #50, #4, #2, #10, #40 = nadab (H5068): {#25 as
#56} 1) to incite, impel, make willing; 1a) (Qal) to incite, impel; 1b)
(Hithpael); 1b1) to volunteer; 1b2) to offer free-will offerings
} as a barbarism.
- An establishment or reestablishment of harmonious relations;
- ORIGIN: English rapprochement comes directly from modern French
rapprochement 'reconciliation, understanding,' dates only from the end
of the 18th century, and is still unnaturalized, as one can tell from
its more or less French pronunciation. The underlying French word is the
verb approcher (Old French aprochier) 'to approach,' which English
adopted in the 14th century. The English spelling approach has given
rise to two nonstandard spellings of rapprochement: rapproachement and
rapproachment. Rapprochement entered English in the late 18th century.
As it is written: "For I determined not to know any thing among you,
save JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign;
one chosen or set apart; separated; crowned; sanctified} as the Christ,
and him crucified.
And I was with you in weakness, and in fear, and in much trembling.
And my speech and my preaching was not with enticing words of man's
That your faith should not stand in the wisdom of men, but in the power
of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom
of this world, nor of the princes {
ARCHŌN (Telos: #1551 as ἄρχων): a first (in rank or power):—chief
(ruler), magistrate, prince, ruler
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance
injured, Intelligence hidden; Tetra: 68 - Dimming} #81 has 48
Categories: [Omitted]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention /
INNER: #12 - Numbing Effect of the Conventional, Abstaining from Desire;
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 -
Contention} #12 has 7 Categories: [Omitted]
- <http://www.grapple369.com?idea:{81}&idea:{40}&idea:{12}>
} of this world {
AIŌN (Telos: #861 as αἰών): properly an age; by extension perpetuity
(also past); by implication the world; specifically (Jewish) a Messianic
period (present or future):—age, course, eternal, (for) ever (-more),
[n-]ever, (beginning of the, while the) world (began - ARCHE, without
end - TELOS).
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #24 -
Important Distinctions, Trouble from Indulgence; I-Ching: H5 - Waiting,
Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting /
H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18
- Waiting} #24 has 7 Categories: [Omitted]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #51 -
Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #10
- Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion,
Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response}
#51 has 12 Categories: [Omitted]
- <http://www.grapple369.com?idea:{24}&idea:{51}&idea:{10}>
But we speak the wisdom of God in a mystery, even the hidden wisdom {ie.
NOTE: a parallelism with the DAOist Canon of Supreme Mystery whilst
published in 4 BCE was known in English in 1993 CE
Which none of the princes {ARCHŌN (Telos: #1551 as ἄρχων)} of this world
{AIŌN (Telos: #861 as αἰών)} knew: for had they known [it], they would
not have crucified the Lord of glory." [1 Corinthians 2:2-8 (KJV)]
That you do so without any honest intellectual integrity and don’t
possess sufficient moral accountability to justify {
#473 as #400, #60, #10, #3 = nacag (H5253): {#6 as #113} 1) to move
away, backslide, move, go, turn back; 1a) (Qal) to backslide, prove
recreant to; 1b) (Hiphil); 1b1) to displace, move back; 1b2) to remove,
carry away; 1d) (Hophal) to be driven back, be moved back
} your dictatorship {
#551 as #6, #5, #80, #20, #400, #40 = haphak (H2015): {#7 as #105} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2)
to turn, turn about, turn over, turn around; 1a3) to change, transform;
1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change
oneself; 1b3) to be perverse; 1b4) to be turned, be turned over, be
changed, be turned against; 1b5) to be reversed; 1b6) to be overturned,
be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone
} upon my being.
I ask for nothing more than I have reasonably asked of myself—I am
without deceit and guile {
#551 as #40, #1, #300, #200, #10 = 'ashar (H833): {#5 as #501} 1) to go
straight, walk, go on, advance, make progress; 1a) (Qal) to go straight
on, make progress; 1b) (Piel); 1b1) to go straight on, advance; 1b2) to
lead on (causative); 1b3) to set right, righten; 1b4) to pronounce
happy, call blessed; 1c) (Pual); 1c1) to be advanced, be led on; 1c2) to
be made happy, be blessed
} in that respect.
He is not and my hatred of your fascism is a piety but you can make no
such equivalence {
#551 as #1, #300, #200, #10, #40 = 'asherah (H842): {#6 as #506} 1) a
Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the
supposed consort of Baal, her images; 1a) the goddess, goddesses; 1b)
her images; 1c) sacred trees or poles set up near an altar
} as claim.
He can’t even live up to the claims he makes of his tattooed body.
Cease your Sabbath day rape {ie. heteronomy against autonomy} justified
and made only of people with a different opinion to yours as hedonistic
objectification then made of sport.
Shame {
#551 as #5, #50, #20, #30, #40, #6, #400 = kalam (H3637): {#11 as #90}
1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be
reproached, be put to confusion, be humiliated; 1a) (Niphal); 1a1) to be
humiliated, be ashamed; 1a2) to be put to shame, be dishonoured, be
confounded; 1b) (Hiphil); 1b1) to put to shame, insult, humiliate, cause
shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be insulted, be
humiliated; 1c2) to be put to shame, be dishonoured, be confounded
} upon you as a Christ murderous brute {
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
to slaughter, kill, sacrifice, slaughter for sacrifice; 1a) (Qal); 1a1)
to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3) to
slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice
} and covering up such a heinous crime by using the argument of marriage
as an attempt to establish your own pretence to piety: "For they being
ignorant of God's righteousness, and going about to establish their own
righteousness, have not submitted themselves unto the righteousness of
God." [Romans 10:3 (KJV)]
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
- <http://www.grapple369.com/docs/Falafel.pdf>
Initial Post: 23 October 2017
#ANTI #ISRAEL #FALOU
-- AN OPEN LETTER TO FRANK VISSER, INTEGRAL WORLD, AMSTERDAM, THE NEDERLANDS
(c) 2017 Dolf Leendert Boek, Revision: 23 October, 2017
Nous: #40
Time: 13:55 hrs
Date: 2017.10.22
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden
Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {
1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}
Ahaz {One that takes or possesses}
-
<http://www.grapple369.com?zen:4,row:6,col:4,nous:40&idea:{131}&idea:{357}&idea:{144}&idea:{379}>
#357 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51 -
Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #379 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming]
Beste FRANK VISSER,
This is only a summary essay of #40 pages and which most probably will
improve with further grammatical correction, but nevertheless the
intention is to anchor our dialog within the context as shared temporal
relativity of this day being 22 October 2017 ...
I QUOTE: "An Anglo-Spanish Buddhist organization called The
International Buddhist Ethics Committee (IBEC) recently published a
"Judgment on Case Ken Wilber". Since most of the "evidence" used in this
"judgment" is based on essays published on Integral World, *this*
*website* *and* *its* *webmaster* *are* *implicated* *in* *this* *legal*
*affair*. In a sense, I should be grateful that this Buddhist
organization has found the material on this website of value. On the
other hand, as much as I am in favor of strong criticism of all things
integral—if only to challenge it and strengthen its case—a legal setting
such as this doesn't seem to be the most appropriate arena to find
truth. Rational debate should do. This is not to deny ethical
considerations regarding Ken Wilber and his work are called for.
The International Buddhist Ethics Committee passed the following
The International Buddhist Ethics Committee - Buddhist Tribunal on Human
Rights
After the analysis of the presentation of the Case and the validation of
an enormous amount of evidence, it has proceeded with the voting of 8
members of the Jury, who have judged "Ken Wilber" as Responsible for the
serious crimes of Academic Dishonesty, Spiritual Scam and False
Buddhism, Violation of Buddhist Law, Crime against Buddhist Cultural
Heritage and Violation of Human Rights...
Following the Buddhist Legal Code (Vinaya), the International Buddhist
Ethics Committee makes an act of disapproval (Tajjaniyakamma) against
Ken Wilber for creating unnecessary disputes and conflicts, for having
immoral habits and not practicing good habits, for not having righteous
visions and despising the Buddha-*DHARMA*-Sangha, so it is sanctioned
that the accused should refrain from teaching or giving spiritual
guidance to others indefinitely, much less giving commandments to others
or establishing himself as spiritual authority....
In this way, according to Buddhist Spirituality, Ken Wilber's model is a
pseudo-religion because it supports religious philosophies without any
moral, at the same time that it raises the existence of a Spirit that
determines the evolution of beings....
In this way, according to Buddhist Spirituality, the model of Ken Wilber
is also a non-consolatory religion because it has speculative arguments
and metaphysical foundations, failing to transmit the good life through
the Noble Path.
More specifically, the complaints, accusations and judgments against Ken
#1 - Theft [of the concept of Integral Buddhism]
#2 - Violation of Cultural Rights of Buddhist Peoples
#3 - Violation of the Buddhist Precepts
#4 - Misunderstanding of Buddhism
#5 - False Meditation
#6 - Complicity with Sexual Abuser (Adi Da Franklin Jones)
#7 - Complicity with Violent Teacher (Andrew Cohen)
#8 - Spiritual Endorsement to Insane Gurus
#9 - Spiritual Endorsement to Corrupt Religious Teachers
#10 - Appropriation of the Term "Integral"
#11 - Pseudo-Spirituality
#12 - Narcissism & Sectarianism
#13 - Right-Wing Politics
#14 - Ethnocentrism
#15 - Pseudo-Science
#16 - Pseudo-Philosophy
That is quite a list and we won't go into the details of these
accusations here, links to the Case details (running over 180 pages) are
provided at the bottom of this article. Specific Buddhist themes aside,
most of the items listed here resonate with essays published on Integral
World over two decades. Unfortunately, the lack of formatting on this
blog and the legalese language make for difficult reading."
<http://www.integralworld.net/visser110.html>
DOLF: "We picked some tunes especially for the gringo lovers."
YOUTUBE: "Dune: Alia of the Knife"
- http://youtu.be/SpEyluHxD6o
WEAPON ENGAGED IN BELLICOSE (WAR) CRIMES: "You're going to go into a
recycling shredder, soon."
Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}
-
<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{182}&idea:{413}&idea:{384}>
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]
HOURS ON 14 JULY 2017: "GOOD RIDDANCE!"
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #8 - Worth
of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition}
#413 has 11 Categories: [Highlights only]
#413 = #30, #300, #2, #6, #70, #5 as shebuw`ah (H7621): 1) oath, curse;
1a) oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
#413 = #10, #300, #40, #8, #50, #5 as samach (H8055): 1) to rejoice, be
glad; 1a) (Qal); 1a1) to rejoice; 1a2) to rejoice (arrogantly), exult
(at); 1a3) to rejoice (religiously); 1b) (Piel) to cause to rejoice,
gladden, make glad; 1c) (Hiphil) to cause to rejoice, gladden, make glad;
"And the anger of the LORD was kindled against Moses {taken out; drawn
forth}, and he said, Is not Aaron the Levite thy brother? I know that he
can speak well. And also, behold, he cometh forth to meet thee: and when
he seeth thee, he will be glad in his heart." [Exodus 4:14]
"And there ye shall eat before the LORD your God, and ye shall rejoice
{samach-rejoice [H8055]: #413} in all that ye put your hand unto, ye and
your households, wherein the LORD thy God hath blessed thee."
[Deuteronomy 12:7]
"For he did put his life in his hand, and slew the Philistine, and the
LORD wrought a great salvation for all Israel: thou sawest it, and didst
rejoice {samach-rejoice [H8055]: #413}: wherefore then wilt thou sin
against innocent blood, to slay David without a cause?" [1Samuel 19:5]
"Tell it not in Gath, publish it not in the streets of Askelon; lest the
daughters of the Philistines rejoice {samach-rejoice [H8055]: #413},
lest the daughters of the uncircumcised triumph." [2Samuel 1:20]
"And it came to pass, when Hiram heard the words of Solomon, that he
rejoiced {samach-rejoice [H8055]: #413} greatly, and said, Blessed be
the LORD this day, which hath given unto David a wise son over this
great people." [1Kings 5:7]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #15 - Mastering Guiding Discourse,
Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center
Returning; Tetra: 1 - Centre} #384 has 13 Categories:
#6, #1, #300,
#20, #50, #7 = 'Ashkenaz (H813): {#0 as #378} 1) a descendant of
Japheth; 2) a northern people, perhaps of Bithynia; #5, #300, #10, #3,
#6, #50, #10 = nasag (H5381): {#1 as #353} 1) to reach, overtake, take
hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to,
cause to reach; 1a3) to be able to secure, reach, have enough; #50, #80,
#200, #4, #10, #40 = parad (H6504): {#2 as #284} 1) to separate, divide;
10) to divide, separate; 100) to make a division, make a separation; 1a)
(Qal) to divide; 1b) (Niphal); 1b1) to divide, separate; 1b2) to be
divided, be separated; 1c) (Piel) to be separated; 1d) (Pual) to be
divided; 1e) (Hiphil); 1f) (Hithpael) to be divided, be separated, get
separated; #30, #40, #200, #8, #6, #100 = rachowq (H7350): {#3 as #314}
1) remote, far, distant, distant lands, distant ones; 2) distance; 1a)
of distance, time n m; 2a) from a distance (with prep); #40, #200, #80,
#10, #4, #10, #40 = Rephiydiym (H7508): {#4 as #344} 1) a station of
Israel in the wilderness between Egypt and Sinai; #30, #300, #4, #10,
#40 = shed (H7700): {#5 as #304} 1) demon;
"They sacrificed unto devils {shed-devil [H7700]: #384}, not to God; to
gods whom they knew not, to new gods that came newly up, whom your
fathers feared not." [Deuteronomy 32:17]
"Yea, they sacrificed their sons and their daughters unto devils
{shed-devil [H7700]: #384}," [Psalm 106:37]
#30, #300, #6, #8, #40 = Shuwcham (H7748): {#6 as #354} 1) son of Dan
and progenitor of the family of Shuhamites; #30, #5, #300, #40, #4, #5 =
shemad (Aramaic) (H8046): {#7 as #344} 1) (Aphel) to destroy; #5, #80,
#70, #10, #20, #70, #4, #70, #40, #5, #10 = epoikodomeo (G2026): {#8 as
#1174} 1) to build upon, build up To finish the structure of which the
foundation has already been laid, to give constant increase in Christian
knowledge and in a life conformed thereto.; #9, #5, #100, #70, #200 =
theros (G2330): {#9 as #384} 1) summer; #80, #1, #100, #5, #2, #1, #30,
#70, #40, #5, #50 = paraballo (G3846): {#10 as #1045} 1) to throw
before, cast to (as fodder for horses); 2) to put one thing by the side
of another for the sake of comparison, to compare, liken; 3) to put
one's self, betake one's self into a place or to a person; #80, #5, #10,
#9, #70, #10, #200 = peithos (G3981): {#11 as #374} 1) persuasive; #200,
#1, #30, #80, #10, #3, #60 = salpigx (G4536): {#12 as #384} 1) a trumpet;
DOLF: "I've carefully observed the Spanish Royal consorts anima conveyed
within news media broadcasts and whilst they may convey shades of
insipidness as passivity (in comparison to Prince Charles) this does
not, IMHO amount to a moral deficiency nor a genealogical deprivation by
an inherent sovereign.
Thusly I will be more tolerable over any accountability for the actions
of their wretched and ignorant subjects ..."
As a prerogative consideration of a mutual respect for the MIND and
PROWESS of Christopher Cowan (now deceased), that of Seventh-Day
Adventist Caleb Rosado, titled: "When We Disagree: How Cultural Values
Shape Our Conversation"
<http://www.grapple369.com/docs/When-We-Disagree-27April2000.pdf> by
which we has referenced myself 'GOOD DESIGN AND THE CONCEPTION/NOTION OF
PARKING AGREEMENT IN A PRIVATE STREET WITHIN AN AREA TO WHICH APPLIES A
HISTORIC OVERLAY' dated 16th May, 2000 - This report is prepared in
response to a TP00/55 as a Notice of an Application for Planning Permit.
The problem <http://www.grapple369.com/jubilee2000.html> is an issue of
PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural
values; community; gives area its collective identity: 5x5 = #65 (25)}
which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC
MANAGEMENT / TRUTH FORCE as Maintaining an harmonious environment: 7x7 =
AN ESTABLISHED REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
reintegrates all life systems: #182 upon 18 October 2017} vis a vis
"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY ... SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."
Through your unquestioned, past exercise of INTELLECTUS AS GENITIVE
VOLUNTĀTIS in the complete subjugation, without any self-justifying
remarks of accusation made as a respect shown to my AUTONOMY OF WILL by
the demand made of a systematic elimination of ALL
"FOUND MATERIAL ON THIS WEBSITE OF VALUE" OF MINE ASSOCIATED TO BOTH
MOSES IN 1550 BCE AND THE GOVERNOR DANIEL IN CIRCA 598 to 538 BCE (6J x
12 = 72J as 472 BCE = 294 x 364 or 295 x 365.242320819112628 as tropical
- <http://www.grapple369.com/?idea:{509}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
"Then the king Ahasuerus {prince; head; chief} said unto Esther {secret;
hidden} the queen and to Mordecai {contrition; bitter; bruising} the
Jew, Behold, I have given Esther the house of Haman {noise; tumult}, and
him they have hanged upon the gallows, because he laid his hand upon the
Jews.
Write ye also for the Jews, as it liketh you, in the king’s name, and
seal it with the king’s ring: for the writing which is written in the
king’s name, and sealed with the king’s ring, may no man reverse.
Then were the king’s scribes called at that time in the third month,
that is, the month Sivan {a bush or thorn}, on the three and twentieth
day thereof; and it was written according to all that Mordecai commanded
unto the Jews, and to the lieutenants, and the deputies and rulers of
the provinces which are from India {praise; law} unto Ethiopia
{blackness; heat}, an hundred twenty and seven provinces, unto every
province according to the writing thereof, and unto every people after
their language, and to the Jews according to their writing, and
according to their language.
And he wrote in the king Ahasuerus’ name, and sealed it with the king’s
ring, and sent letters by posts on horseback, and riders on mules,
camels, and young dromedaries: Wherein the king granted the Jews which
were in every city to gather themselves together, and to stand for their
life, to destroy, to slay, and to cause to perish, all the power of the
people and province that would assault them, both little ones and women,
and to take the spoil of them for a prey, upon one day in all the
provinces of king Ahasuerus, namely, upon the thirteenth day of the
twelfth month, which is the month Adar {high; eminent}.
The copy of the writing for a commandment to be given in every province
was published unto all people, and that the Jews should be ready against
that day to avenge themselves on their enemies.
So the posts that rode upon mules and camels went out, being hastened
and pressed on by the king’s commandment. And the decree was given at
Shushan {lily; rose; joy} the palace. And Mordecai went out from the
presence of the king in royal apparel of blue and white, and with a
great crown of gold, and with a garment of fine linen and purple: and
the city of Shushan rejoiced and was glad.
The Jews had light, and gladness, and joy, and honour.
And in every province, and in every city, whithersoever the king's
commandment and his decree came, the Jews had joy and gladness, a feast
and a good day. And many of the people of the land became {yahad-became
[H3054]: #509} Jews {yahad-became [H3054]: #509}; for the fear of the
Jews fell upon them." [Esther 8:7-17 (KJV)]
As an ex-policeman and owning an Intellectual Property as trinomial
noumenon of substantiated YAHAD {#509 = #40, #400, #10, #5, #4, #10, #40
= yahad (H3054): {#5 as #19} 1) (Hithpael) to become a Jew (in fact or
in fraud), become Judaised} TORAH / CHRISTIAN religious belief of 72J as
472 BCE = 12 x 294 x 364 or Tropical Year as 293 x 365.2423208191126
days which is better cosmology knowledge than the Julian calendar of 46
BCE and only corrected by the Gregorian calendar in 1582 CE, and in
having been the target of Roman Catholic persecution for some 20 years
as a gay male, I most strongly object to Buddhism's apology for fascism
by clandestined association with the Vatican City State.
This distinctive reliance upon the Pythagorean sophistic conjectural
vast OPINION of CENTRE #0 CE v's #CENTRE (#123 = JUDGMENT / #246 = ANGEL
GABRIEL) OF #41 AS 13 to 17 SEPTEMBER 2001 as an occultism made against
the transcendent and equilibrium properties that are intrinsic to the
Magic Squares and into this matter or substance of thing (materia,
substantia: #15CE ... #34CE ... #65CE ... #111CE ... #175CE ... #260CE
... 369CE), as his means to purvey the binary distillation so as to
derive the notion of gender and spermatic attributions as bifurcated
elements, so then convey the proof of its SCIENTIFIC essence of a thing
(essentia, ousia: being) only by then being a potentiality obtained by
means of reduction made upon the Magic squares, whereas the form {#36
(ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law + H9
- System's Cosmology as Earth - Formula of Humanity)}, as considered in
itself as actuality by a CANON OF TRANSPOSITION, requires an embodiment
MIND (DING-DONG): {#1 + #2 = #3}
SCIENCE (POOH-POOH): {#3 + #4 = #7}
OPINION (BOW-WOW): {#5 + #6 = #11}
SENSE (TA-TA): {#7 + #8 = #15}
+= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
AS (HETEROS {#8} as *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*) THEORY
OF NUMBER and the reliance upon the Theorem: c² = a² + b² which is
otherwise associated to Roman Empire Governance, Roman Catholicism (et
al) and suspiciously fascist and hence the mischievous and vexatious
cause for the apportioning of such blame which is cast upon yourself by
insatiable wantonness of the Buddhist Community of immutable faithlessness.
However my sphere of operation as the source of contemplation and in
unity of apperception by the intellectus occurs within the metempirical
and metaphysical as the supranatural realm of the materia prima and
whilst that is outside the temporal reality but nevertheless capable of
being instantiated and moving within the time/space continuum through
the practiced exercise of voluntātus of pure thought as moderate will
through the lens of a theoretical mathematical trinomial noumenon as
paradigm of #81 bits.
As having transcendence by its mind, body and soul encapsulation which
ought not in any manner be encumbered by the puerile semaphore
machinations as some methodology as invention or crafty artifice of
another's devising that is constrained to 64 bit computing.
<http://www.grapple369.com?time:4.37>
With respects to the Egyptians {that troubles or oppresses; anguish}
claim to a Sovereign State as that which was then later the basis of
Roman Empire Governance, we draw upon this observation: "And Moses
{taken out; drawn forth} was learned in all the wisdom of the Egyptians
{that troubles or oppresses; anguish}, and was mighty in words and in
deeds." [Acts 7:22 (KJV)]
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena} = GENESIS
DAY #4
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
H27 + H9 + H3 + H2 = #41 as #CENTRE = GENESIS DAY #1
H54 + H18 + H6 + H3 = #81 as #WAN WU = GENESIS DAY #2
+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS DISCRIMINATING NORM OF HUMAN
NATURE} = GENESIS DAY #3
Using the non encapsulated form of meta-dialectic syllogism *SUCH* *AS*
*THE* *TEN* *COMMANDMENTS* (*NOMOS*) *COMPRISING* *AN* *INTELLECTUAL*
*TETRAD* *ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO*
#n...n - #TELOS (VALUE)
% #41 - #CENTRE / #INNER {FEMALE (EGO)} DIALECTIC CATEGORIES OF
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
% #81 - #WAN-WU / #OUTER {MALE (SUPER)} DIALECTIC CATEGORIES OF
-
<http://www.grapple369.com?idea:{81}&idea:{162}&idea:{243}&idea:{324}&idea:{405}&idea:{486}&idea:{567}&idea:{648}&idea:{729}>
% #369 - #ENUMERATION (ORGANIZATION OF SOCIETY AND NATURE)
According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3 - Nature Surmounts
Nature) below + GEN (ie. #8 - Transforming Nature) above] + *H9* -
XIAOXU [Lesser Domestication/QIAN (ie. #6 - Form of Nature) below + SUN
(ie. #4 - Nature is Amended in its Nature) above] = *H36* - MINGYI
[Suppression of the Light/LI (ie. #9 - Autonomous Nature) below + KUN
(ie. #1) above]
JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7 - Engendering
Nature) below + ZHEN (ie. #3 - Nature Surmounts Nature) above] {ie.
Realm of its Nature as Heaven - Formula of Universal Law} + *H18* - GU
[Ills to Be Cured/SUN (ie. #4 - Nature is Amended in its Nature) below +
GEN (ie. #8 - Transforming Nature) above] {ie. System's Cosmology as
Earth - Formula of Humanity} = *#72* - Self-Love, Holding Oneself Dear;
79 - Difficulties).
AS A PROTEST OF HUMAN RIGHTS ABUSES AND PREROGATIVE SOVEREIGN
ENTITLEMENT AND DOING SO WHILST EATING A BAG OF SMITHS SALT AND VINEGAR
#1 - Religious;
#2 - Racial; and
#3 - Sexual Vilification;
#4 - Imposition of a substituted ethic upon our WAR dead, and
#5 - Treason against our COMMONWEALTH.
YOUTUBE: "Mary Mary Quite Contrary (Popular Nursery Rhymes by KidsCamp)"
- http://youtu.be/ZJ_lRbG8Fxk
— ODE TO IRISH WASHER WOMEN —
"BEING CATHOLIC IS A CHORE.
IF ISIS IS MARY
A REBELLIOUS WHORE.
SHE'S NOT MY MOTHER,
SO DON'T BE CONTRARY,
I HAVE ANOTHER..."
And if there is any delay which as stubborn *MUMPSIMUS* {ie. adherence
to or persistence in an erroneous use of language, memorization,
practice, belief, etc., out of habit or obstinacy (opposed to
sumpsimus); a person who persists in a mistaken expression or practice;
Word of the Day for 27 March 2017; Courtesy: www.dictionary.com} being
the only substance of Roman Catholic religious belief, disbelief or
non-belief as substantial cause for the denial of justice, that my
intention in having already tabled matters as MENTION made at the Sale
G13559325, is to now pursue the Bishop of Sale and its Diocese for an
indictment of TREASON due to it having a legal relationship to the
Melbourne archdiocese as Saint Patrick's Cathedral where the refusal of
Communion first occurred as outlined herewith as material details of a
legal claim and within a document previously served upon the Diocese.
YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"
- http://youtu.be/ojRj2JK5oCI
— RACHEL WEEPING —
"*GORDON* IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}."
- <http://www.grapple369.com/images/Janet.jpg>
WELLINGTON SHIRE COUNCIL'S CLEAR AND STUBBORN REFUSAL TO CLARIFY THEIR
BELLICOSE JINGOIST CONDUCT, WHICH BEGAN ON SATURDAY 8 OCTOBER 2016 AND 4
IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?
IT'S GOING TO COURT ON THE 12 APRIL, 2017]
- from the marshes {#100 as #6, #1, #3, #40, #10, #40 = 'agam (H98): {#0
as #44} 1) pool, troubled pool; 1a) troubled or muddy (gloomy) pools,
marshes; 1b) any pool, pond; 1c) swamp reeds, reeds, rush(es)}
- s[c/k]eptic narcissistic swampy pool
NARCISSUS AND PERENNIALISM: The Ancient Greek myth of Narcissus tells of
a young hunter so enchantingly beautiful that he became inflated with
hubris and rebuffed the advances of anyone who fell in love with him
because no one could possibly be good enough for his exceptional opinion
of himself. The goddess of revenge, Nemesis, decided to teach Narcissus
a lesson, so she lured him to a pool of water. There Narcissus saw his
own reflection and immediately fell hopelessly in love with it,
eventually ending his own life because he could not have the only thing
he ever met that was good enough to receive his love: a reflection of
himself.
I wonder if lessons from this myth may pertain to perennialism. In light
of Narcissus, let's explore the above-stated problems with perennialism
starting with the blatant anthropocentrism and individualism of
enlightenment. Anthropocentrism means "regarding humankind as the
central or most important element of existence" (The New Oxford American
Dictionary), and individualism suggests that the interests of the
individual should take precedence over the needs of the larger community
(Individualism). The common denominator of anthropocentrism and
individualism is an exaggerated sense of self-importance. In
perennialism this sense of self-importance rises all the way to the
belief that "I am God." In the ancient Indian philosophies of Vedanta,
Samkhya, and Yoga that gave rise to perennialism, this is stated as tat
tvam asi, or "thou art that." It would be hard to conceive of a more
grandiose belief than that our individual human mind can evolve "all the
way up the hierarchy to Spirit itself" (Wilber in Walsh and Vaughan,
Paths Beyond Ego, p. 215). The anthropocentrism and individualism of
enlightenment therefore connect directly with the exaggerated sense of
self portrayed by the myth of Narcissus.
FOR FURTHER CONCEPTS OF SELF INFATUATION SEE ALSO: FRANK VISSER'S
INTEGRAL WORLD NEWSLETTER NO: 648 (Amsterdam, 17 March 2017) WHICH
CONVEYS AN ESSAY BY GARY STOGSDILL, TITLED: "PERENNIALISM AND THE MYTH
OF NARCISSUS - Falling in Love with Mind"
<http://www.integralworld.net/stogsdill2.html>
EXCERPT FROM: "THE SOULLESS ARE BY VOTE OF 'NO' NOW INDEED LEFT SOULLESS
AND THEY ARE INCONSOLABLE"
- <http://www.grapple369.com/docs/Soulless.pdf>
I have before YOUR notified event as ESSAY titled 'KEN WILBER ON TRIAL
AS CASE NO. 31/2017, BUDDHIST ORGANIZATION SUES KEN WILBER FOR FRAUD AND
OTHER CHARGES" and dated 18 OCTOBER 2017, provided within the encyclical
Chapter titled: "FLANDERS SOIL"
<http://www.grapple369.com/docs/Flanders.pdf>, various examples relating
the neural process of this consciousness which accords to the LAWS of
NATURE by which you may confidently exercise the self identity as
formula of autonomy with an appropriate and coherent use of the
underlying INTELLECTUS AS GENITIVE VOLUNTĀTIS.
And thereby stated the cognitive hypothesis as the theoretical obvious
concern of this dialect correspondence with this SEPTET driver to the
mathematical theoretical noumenon which provides by an equitable
- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus.
It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
YOUTUBE: "The Water of Life (DUNE)"
- http://youtu.be/WAmjkr4RISU
— TETRAD FOR ANY GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
"It is by will alone, I put my mind in *MOTION*.
It is by the juice of saffo that the thoughts acquire speed.
The lips acquire a stain.
The stain becomes a warning ⚠️.
It is by will alone I put my mind in *MOTION*." [Dune]
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the
Sabbath Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7
- signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE
(EGO)} {#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
9 x #41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
- <https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]
Thus you have the effectual common FIVE-POINTED star 💫 means as the
indigenous value of your respective flags to anchor your co-operative
agreement for prosperity.
That the LEGAL claim made against you is merely symptomatic of a
devolving society as evidence of a non-civil compliance by the
INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} which is given to the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} itself as SOVEREIGN
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as chronological pairing with the anthropic prototype
as disrespect for nature, law, order, good governance, fair and
equitable justice.
Which is defined by SECTION VIII of the LETTERS PATENT to the FEDERATION
*OBEDIENCE*}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: *AIDING*}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: *ASSISTING*}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
HOMO [iOS] SAPIEN [T] ...
"VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE *OBEDIENT*, *AIDING*, and *ASSISTING* unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth."
"Yea, whiles I was speaking in prayer, even the man Gabriel {#246 = #3,
#2, #200, #10, #1, #30 = God is my strength}, whom I had seen in the
vision at the beginning, being caused to fly swiftly, touched me about
the time of the evening oblation.
And he informed me, and talked with me, and said, O Daniel {judgment of
God; God my judge}, I am now come forth to give thee skill and
understanding." [Daniel 9:21-22 (KJV)]
@memeBrain [Telos: #246, Super: #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]
— ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL FLUIDITY
THEORY {ANIMUS} —
#1 = Position {#558}
#2 = Poise {#244} / Pause {#476}
#3 = Purpose {#695}
#4 = Process {#428}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 = Probability {#1173} / Prosperous {#945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 = Persona {#376} / AUTONOMOUS PARADIGM
YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"
- http://youtu.be/vHBR5MZmEsY
#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}} / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE
— STRAWBERRIES —
"CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as
#84} 1) wing (of an army), band, *ARMY*, hordes / #224 as #6, #8, #200,
#4, #6 = charad (H2729): {#48 as #224} 1) to tremble, quake, move about,
be afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake
(of a mountain); 1a2) to tremble (of people); 1a3) to be anxiously
careful; 1a4) to go or come trembling (with prep); 1b) (Hiphil); 1b1) to
cause to tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1)
basket} IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE {#100 as #40, #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water,
waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,
violence, transitory things, refreshment (fig.)} A PENNY {#224 as #4,
#70, #20, #10, #40, #70, #10 = dokimos (G1384): {#61 as #224} 1)
accepted, particularly of coins and money.; 2) accepted, pleasing,
acceptable}. {#15}
MORE TO MOUNT." {#16}
THEORY OF *P*
@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}
#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;
#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) *SAND*;
YOUTUBE: "DUNE (1984) - Brian Eno - Prophecy Theme"
- http://youtu.be/t4onBqilHvc
— REMEMBERED (LEST WE FORGET) SABBATH DAYS —
"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY.
GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED BAND;
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, AND I'M SAD.
ONLY REMEMBER ME; YOU UNDERSTAND AND ARE GLAD.
IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL.
AND AFTERWARDS REMEMBER, DID NOT GRIEVE OVER LIFE'S MOMENTS YOU THIEVE.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE.
A VESTIGE OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD."
[Adaption of a poem by Christine ROSSETTI
<https://www.poetryfoundation.org/poems-and-poets/poems/detail/45000>]
YOUTUBE: "MACKLEMORE & RYAN LEWIS - SAME LOVE feat. MARY LAMBERT
(OFFICIAL VIDEO)"
- http://youtu.be/hlVBg7_08n0
ARE THERE ANY SANDS OF THE *GOBI* *DESERT* WITHIN TIBET?
In the Western mind, Asia's Gobi Desert often evokes a sense of an alien
world—a remote land marked by awesome and arid landscapes, torrid
summers, frigid winters, long extinct life forms, striking modern life
forms, epic adventure, spiritual sanctuary and unforgettable travel
destinations.
The Gobi is a large desert region in northern China and southern
Mongolia. The desert basins of the Gobi are bounded by the Altai
mountains and the grasslands and steppes of Mongolia on the north, by
the Tibetan Plateau to the southwest, and by the North China Plain to
the southwest.
Marco Polo describing the hardships of crossing the Gobi Desert in the
13th century: "This desert is reported to be so long that it would take
a year to go from end to end; and at the narrowest point it takes a
month to cross it. It consists entirely of mountains and sands and
valleys. There is nothing at all to eat."
The Gobi — the fifth largest desert in the world — arcs across the
borderlands of northern China and southern Mongolia. Extending for some
1200 miles east northeast from China's Tian Shan, or "Celestial,"
mountain range into China's Manchurian region, it covers well over half
a million square miles, lying in the heart of Asia's most remote region.
With the elevations of its basins ranging from roughly 1600 to 5000 feet
above sea level, the Gobi lies at about the same latitudes as those of
central Europe and the northern United States. Its arid climate is
attributable to its location, in the rain shadow of the Himalayan and
connecting ranges, which intercept moisture-laden clouds before they can
reach most of the Gobi. The word "Gobi" means "large and dry" in the
Mongolian language. [<https://www.desertusa.com/du_gobi.html>]
#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;
#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;
#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);
#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;
#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);
#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;
#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;
#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;
#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;
}
Accordingly by a transcendent NOTHINGNESS of this open letter
<http://www.grapple369.com/docs/Integralworld.pdf>, I will be able to
indemnify you [and Mr. Ken Wilbur if he so pleases] from any adverse
consequence of legal action which is imputed against you both as a lack
of toleration for disparate views that is as maleficence perpetuated by
the Anglo-Spanish Buddhist organization called The International
Buddhist Ethics Committee (IBEC) within their recently published
"Judgment on Case Ken Wilber".
Hark now, do I hear the howl of fascist Buddhist monks baying for blood?
HEB EEN GOEDE DAG VOORUIT JONGER."
Nous: #23
Time: 06:50 hrs
Date: 2017.7.4
Torah: #40 #5 #300 %81 = #21
Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch
Latin: Verus {God saviour} Alt: Nanael {Pray to God} {
1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}
Mahalalel {Praise (fame) of God}
-
<http://www.grapple369.com?zen:3,row:3,col:7,nous:23&idea:{166}&idea:{390}&idea:{143}&idea:{337}>
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #337 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour]
#390 as #5, #4, #100, #1, #10, #70, #200 = hedraios (G1476): {#12 as
#390} 1) sitting, sedentary; 2) firm, immovable, steadfast
} your comment {
#337 as #30, #300, #6, #1 = shav' (H7723): {#11 as #307} 1) emptiness,
vanity, falsehood; 1a) emptiness, nothingness, vanity; 1b) emptiness of
speech, lying; 1c) worthlessness (of conduct);
#337 as #1, #80, #5, #80, #50, #10, #60, #1, #50 = apopnigo (G638): {#13
as #1094} 1) to choke; 1a) to suffocate with water, drown
}. Be well.
Met vriendelijke groet"
superfluous superficiality, but I am not unwell and I have since
advanced the egalitarian opinion to the Spanish State so as to resolve
their political crisis.
If I may venture that opinion here now, which is conveyed from the locus
of equivalent Saint Andrews as quasi RELIGIOUS / STATE clandestined
opposition which I have also been facing and that also includes a
suspected Buddhist collaboration with the Vatican City State.
— SPANISH DREGS —
"THE BRITISH MONARCHY.
I WOULD ACKNOWLEDGE.
AND DUTCH ARE SO CANNY.
BUT IN MANNERS OF PORRIDGE.
IF THE SWEDES BE SNARKY.
OR THE SPANISH ONLY EDGE."
And I then determined from observation of the SOVEREIGNTY that #CENTRE
of discordance WAS not the Sovereignty but perhaps within the quadrant
as the anagrammatic (twisted tongue) root (eg: TERNIO / #INR which is
inherent to the Pythagorean worldview) of the bilingual autonomous
Anglo-Spanish Buddhist / Vatican City State as #MICROCOSM definer by
LATIN) organisational imperative for world assimilation through
utilising a binomial {ie. incommensurate} impress upon the MACROCOSM
itself at #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability /
#1 - Catalan
#2 - Galician
#3 - Basque
#4 - Occitan
And the procreational grounding which gives cause for the separatist
CATALAN imperative as the ENNEAD is {#9 - Autonomous Nature} being the
PROCREATIONAL GROUNDING as that which is attempting to override this #5
/ #CENTRE of the SOVEREIGN PREROGATIVE as #10 / #10 = Totality of Nature
{#7 - Engendering Nature} by using the binomial {ie. incommensurate}
impress upon the MACROCOSM.
We here within AUSTRALIA have AUTONOMOUS STATES which are FEDERATED into
a COMMONWEALTH and it doesn't produce CIVIL WARS, but we most certainly
have a civil failure in recognition of the WILL given to the ANTHROPIC
PRINCIPLE as defined by SECTION VIII ...
... THE ONLY REMEDY FOR THIS IS TO UTILSE MY TRINOMIAL THEORETICAL
MATHEMATICAL NOUMENON WHICH PROVIDES AN EQUITABLE DISTRIBUTION OF
#NUMBER AS A IMPLICIT SEPTET DRIVER FOR ANY AUTONOMOUS PROSPERITY AND
THEREBY REPLACING THE TRADITIONAL SEPTET MACROCOSM WHICH IS THE ROOT /
MEANS OF SEDITION BECAUSE OF ITS DEMIURGE ENCUMBRANCE: (CARDINAL SIN
IMPERATIVE BY USURPING #1 AND FORCING #5 AS ITS #CENTRE TRANSFORMING
@6 - @7 - @2 - @3 - @4 - @8 - @9 - @1 (*) - @5 (*) - @6
Please ignore any grammatical errors — I'm just concerned here with the
#NUMBERED meta-descriptor logic and the politics is then a semantical
construct which is dependent upon any heuristic of experience.
The paradigm then gives you the equitable means to map these four
linguistic quadrants with concordance as having integrity by resolving
it to the binomial, trinomial and chrononomial (#YEAR, #DECADE,
#CENTENARY and #MILLENNIUM orientation) meta descriptor prototypes for
each MIRRORED reality.
YOUTUBE: "Please Sir, I want some more?"
- http://youtu.be/K4iEdMMjqdA
*PLEASE* *SIR*,
@memeBrain [Telos: #410, Super: #64 - Consider the Small and
Insignificant; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still,
Mountain, Stilling; Tetra: 71 - Stoppage, Ego: #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #64 -
Consider the Small and Insignificant; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage
/ INNER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour}
#64 has 13 Categories: [Highlights only]
#6, #50, #2, #6 = Nebow (H5015): {#9 as #58} 1) a Babylonian deity who
presided over learning and letters; corresponds to Greek Hermes, Latin
Mercury, and Egyptian Thoth; 2) a city in Moab and at one time assigned
to Reuben; probably located on or near Mount Nebo; 3) a city in Judah
(maybe Benjamin) from which the families of some exiles, who returned
from Babylon with Zerubbabel, originally came; 4) the mountain where
Moses died; located east of the Jordan opposite Jericho; site uncertain;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion / INNER: #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion} #5 has 1 Categories: [Omitted]
*I* *WANT* *SOME* *MORE*?
@memeBrain [Telos: #1160, Super: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - Full Circle, Ego: #26 - Ambiguous Reversals, Virtue of
Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #11 - Value
and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness / INNER: #10
- Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion,
Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response}
#92 has 103 Categories: [Highlights only]
#5, #3, #4, #30, #10, #600 = gadowl (H1419): {#0 as #92} 1) great; 1a)
large (in magnitude and extent); 1b) in number; 1c) in intensity; 1d)
loud (in sound); 1e) older (in age); 1f) in importance; 1f1) important
things; 1f2) great, distinguished (of men); 1f3) God Himself (of God)
subst; 1g) great things; 1h) haughty things; 1i) greatness;
#30, #2, #20, #600 = leb (H3820): {#4 as #92} 1) inner man, mind, will,
heart, understanding; 1a) inner part, midst; 1a1) midst (of things);
1a2) heart (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge,
thinking, reflection, memory; 1a5) inclination, resolution,
determination (of will); 1a6) conscience; 1a7) heart (of moral
character); 1a8) as seat of appetites; 1a9) as seat of emotions and
{#5 as #92} 1) goodness, kindness, faithfulness; 2) a reproach, shame;
#70, #2, #4, #10, #6 = `ebed (H5650): {#6 as #92} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, worshippers (of
God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
#20, #8, #60, #4 = checed (H2617): {#7 as #92} 1) goodness, kindness,
faithfulness; 2) a reproach, shame; #40, #1, #6, #40, #5 = meuwmah
(H3972): {#8 as #92} 1) anything; #30, #2, #50, #10 = ben (H1121): {#9
as #92} 1) son, grandson, child, member of a group; 1a) son, male child;
1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men
(pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons of
injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class; #6, #10, #70, #2,
#4 = `abad (H5647): {#10 as #92} 1) to work, serve; 1a) (Qal); 1a1) to
labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve;
#2, #80, #10 = peh (H6310): {#14 as #92} 1) mouth; 1a) mouth (of man);
1b) mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth,
opening, orifice (of a well, river, etc); 1e) extremity, end; #6, #1,
#30, #5, #10, #600 = 'elohiym (H430): {#15 as #92} 1) (plural); 2)
(plural intensive - singular meaning); 1a) rulers, judges; 1b) divine
ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works
or special possessions of God; 2d) the (true) God; 2e) God;
YOUTUBE: "What A Beautiful Name (Lyric Video) - Hillsong Worship"
http://youtu.be/r5L6QlAH3L4
#1, #90, #1 = yatsa' (H3318): {#16 as #92} 1) to go out, come out, exit,
go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #2, #40, #10, #600 = mayim
(H4325): {#17 as #92} 1) water, waters; 1a) water; 1b) water of the
feet, urine; 1c) of danger, violence, transitory things, refreshment
(fig.); #2, #60, #30 = cal (H5536): {#18 as #92} 1) basket;
#10, #20, #2, #60 = kabac (H3526): {#21 as #92} 1) to wash (by
treading), be washed, perform the work of a fuller; 1a) (Qal) washer,
fuller, treader (participle); 1b) (Piel) to wash (garments, person); 1c)
(Pual) to be washed; 1d) (Hothpael) to be washed out; #2, #9, #40, #1,
#600 = tame' (H2930): {#22 as #92} 1) to be unclean, become unclean,
become impure; 1a) (Qal) to be or become unclean; 1a1) sexually; 1a2)
religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to defile oneself, be
defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c) ceremonially; 1b2) to
be regarded as unclean; 1c) (Piel); 1c1) to defile; 1c1a) sexually;
1c1b) religiously; 1c1c) ceremonially; 1c2) to pronounce unclean,
declare unclean (ceremonially); 1c3) to profane (God's name); 1d) (Pual)
to be defiled; 1e) (Hithpael) to be unclean; 1f) (Hothpael) to be
defiled; #6, #20, #60, #6 = kacah (H3680): {#23 as #92} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
{#24 as #92} 1) a carrying vehicle, litter, covered wagon; 2) an unclean
lizard; 2a) perhaps a tortoise; 2b) perhaps an extinct animal, exact
meaning unknown;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy} #31 has 13
Categories: [Highlights only]
#6, #1, #2, #10, #5, #6, #1 = 'Abiyhuw'
(H30): {#0 as #25} 1) a son of Aaron destroyed for sacrificing strange
fire to God; #20, #3, #6, #2 = gowb (H1462): {#3 as #11} 1) locusts;
YOUTUBE: "Wagon Wheels (1993)"
- http://youtu.be/B6XMV03pUMo
By the way, I had a Buddha statue thrown through my window at 0041 Hours
on 11 October 2017.
<http://www.grapple369.com?time:12.35&idea:{185}&idea:{360}&idea:{237}&idea:{394}>
{*NOTE* #237 - *USE* *OF* *FORCE*} ON 16 OCTOBER 2017 I HAVE ATTENDED AT
THE SALE POLICE STATION IN RELATION TO MY APPLICATION FOR A PERSONAL
SAFETY / INTERVENTION ORDER WITHIN CASE NO: H12143475.
AND ADVISED THEM OF YOUR DISHONESTY AS REPRESENTATIONS TO THE SALE
MAGISTRATES COURT ON 13 SEPTEMBER 2017 WHERE IN THE ABSENCE OF THE
RESPONDENT WITHIN THIS MATTER, YOU FALSELY CLAIMED TO THE REGISTRAR AS
THE HONOURABLE A. PATON OF A DESIRE TO CONTEST THIS MATTER DESPITE MY
PUBLICLY ACCESSIBLE EBAY FEEDBACK OF 100%
<http://www.grapple369.com/docs/eBay.pdf> WHICH INCLUDES THE PURCHASE OF
A *ROSETTA* *STONE* FOR YOUR SON ON 23 NOVEMBER 2016 AND FORMER AMERICAN
"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say,
'*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"
<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
— OO ROO TO OOHRAH —
[Written 3 July 2017]
"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀 {ie. PADDOCK}.
MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.
*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD {#226 = #70, #30, #10, #6, #50, #10, #50 = `elyown (Aramaic)
(H5946): {#5 as #166} 1) the Most High; 1a) of God} LOVES EVEN ME."
YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"
- http://youtu.be/mk48xRzuNvA
I NOTE THAT YOUR SON HAS A FIXATION WITH THE OROTUND RUSSIAN PRESIDENT
MR PUTIN AS CALENDAR POSTERING AND ALSO HAS IN RELATION TO THIS
APPLICATION FOR AN INTERVENTION ORDER WITHIN CASE NO: H12143475, A
PENCHANT FOR CRYSTAL SKULLS FILLED WITH VODKA AS THEIR NATIONAL DRINK
(Russian: *zhiznennia* *voda* meaning 'water of life') BEING SO
DESCRIBED BY A 14TH CENTURY BRITISH EMISSARY TO MOSCOW.
WHAT AGAIN WAS YOUR OBJECTION TO 'WATER OF LIFE' BLASPHEMY [REVELATION
21:8; 22:1, 17]?
Nous: #40
Date: 2017.8.17
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden
Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {
1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}
Ahaz {One that takes or possesses}
-
<http://www.grapple369.com?date:2017.8.17&idea:{238}&idea:{385}&idea:{239}&idea:{345}>
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #345 / #40
- Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
68 - Dimming]
— RACHEL {WETHERED SHEEP} MAKES A PLEA —
"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}
O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}
INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
- http://youtu.be/u9Dg-g7t2l4
I want to propose a formula of progression with respects to
transitioning #277 - RIGHT TO PLACE A TEST
<http://www.grapple369.com?telos:277> towards a computational function
and the ability to deploy other transformative prototypes for
corrective, policy or administrative functions.
In order to do so, I suggested taking the Hierarchy of Categories from
this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237>.
#1 = Position {#237 - USE OF FORCE}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"
- http://youtu.be/6qJ-wbmi0vs
- <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]
PAST A HOUSE BEING DEMOLISHED {
19 AUGUST 2017 OF HOUSE DEMOLITION IN PROGRESS WITHIN YORK STREET, SALE]
- <http://www.grapple369.com?time:11.9&idea:{361}&idea:{433}>
- <http://www.grapple369.com?time:10.0&idea:{388}&idea:{442}>
- <https://drive.google.com/open?id=0BzRmc7Bm7indd2xBSnBXQWh2ak0>
- <https://drive.google.com/open?id=0BzRmc7Bm7indblR4SF94cGVXSWs>
#345 = #70, #10, #20, #70, #4, #70, #40, #10, #1, #50 = oikodomia
(G3620): {#17 as #295} 1) (the act of) building, erection;
#385 = #10, #20, #200, #60, #40, #50, #5 = kircem (H3765): {#1 as #320}
1) (Piel) to tear apart, ravage, tear off;
TODAY AND STOOD {
#385 = #80, #100, #5, #80, #70, #50 = prepo (G4241): {#17 as #1065} 1)
to stand out, to be conspicuous, to be eminent; 2) to be becoming,
seemly, fit;
} AT THE FENCE AND A WORKMAN CAME TO SPEAK TO ME.
I THANKED THEM FOR THEIR EFFORTS AND AS I EXPLAINED, I WAS BESET UPON BY
A PEDOPHILE {
#345 = #40, #5, #30, #70, #200 = melos (G3196): {#16 as #345} 1) a
member, limb: a member of the human body; 1a) of bodies given up to
criminal intercourse, because they are as it were members belonging to
the harlot's body;
#385 = #1, #4, #10, #20, #8, #40, #1, #300, #1 = adikema (G92): {#12 as
#84} 1) a misdeed, evil doing, iniquity;
} WITHIN THAT VERY HOUSE WHEN I WAS A CHILD {
#385 = #80, #1, #10, #4, #10, #70, #10, #200 = paidion (G3813): {#16 as
#225} 1) a young child, a little boy, a little girl; 1a) infants; 1b)
children, little ones; 1c) an infant; 1c1) of a (male) child just
recently born; 1d) of a more advanced child; of a mature child; 1e)
metaphor: children (like children) in intellect For Synonyms see entry
5868}.
"DID YOU GET JUSTICE?" {
#385 = #80, #100, #70, #8, #3, #1, #3, #70, #50 = proago (G4254): {#18
as #1054} 1) to lead forward, lead forth; 2) to go before; 1a) one from
a place in which he has lain hidden from view, as from a prison; 1b) in
a forensic sense, to bring one forth to trial; 2a) preceding, prior in
time, previous; 2b) to proceed, go forward; 2b1) in a bad sense, to go
further than is right. or proper;
} HE INQUIRED.
I REPLIED, "NO I DID NOT EVER, BECAUSE HE DIED BEFORE HAND. AND TODAY
HAS COME MY JUSTICE {
#239 = #40, #90, #4, #100, #5 = tsedaqah (H6666): {#3 as #199} 1)
justice, righteousness; 1a) righteousness (in government); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
right); 1f) righteousness (as vindicated), justification, salvation;
1f1) of God; 1f2) prosperity (of people); 1g) righteous acts}
BY YOUR ACTIONS NOW {
#385 = #5, #80, #200, #100 = pereq (H6563): {#7 as #380} 1) parting of
ways, breaking in upon, plunder, crossroad;
} AND WITH A BLESSING FROM ALMIGHTY GOD WHICH WAS GRANTED TO ME BEFORE
THE BEGINNING {
#385 = #80, #100, #70, #50, #70, #5, #10 = pronoeo (G4306): {#19 as
#1175} 1) to perceive before, foresee; 2) to provide, think of
beforehand; 2a) to provide for one; 2b) to take thought for, care for a
thing;
} OF TIME ITSELF."
NEITHER HAS THE CHURCH EVER APOLOGISED.
AS I SAID TO A FORMER CHURCH MEMBER WITHIN THE STREET TODAY WHO EXITED
THE ARMY DISPOSALS STORE {
#385 = #1, #3, #70, #100, #1, #10, #200 = agora (G58): {#11 as #175} 1)
any assembly, especially of the people; 2) the place of assembly; 3)
market place, street; 2a) for public debating; 2b) for elections; 2c)
for trials; 2d) for buying and selling; 2e) for all kinds of business;
}, SO REMEMBER YOUR DISRESPECT {
#385 = #1, #30, #1, #7, #70, #50, #5, #10, #1, #10, #200 = alazoneia
(G212): {#13 as #175} 1) empty, braggart talk; 2) an insolent and empty
assurance, which trusts in its own power and resources and shamefully
despises and violates divine laws and human rights; 3) an impious and
empty presumption which trusts in the stability of earthy things;
#385 = #4, #1, #20, #50, #5, #300, #5 = dakno (G1143): {#14 as #875} 1)
to bite with the teeth; 2) metaphor: to wound the soul, cut lacerate,
rend with reproaches;
} UNTIL THE DAY YOU DIE."
YOUTUBE: "The Road to Wellville Trailer"
- http://youtu.be/crmZMlZM1oo
One must be careful with respects to espionage and the allegation of
sedition especially so when it is surprising to find that your neighbour
is involved.
Given such a prospect, my comment to you has been an open letter.
I don’t imagine the pestilent Buddhist impish schemes of hell as
implausible anti-Semitic / Christian claim made against the Torah will
advance any further, irrespective of whether you have deleted my comment
as NOTHING will be achieved by such ineffectual pleading from the DEVIL
worshippers of the MAHAKALA MA NING, a wrathful deity revered in Tibetan
Buddhism, especially the Nyingma school, as a defender of the *DHARMA*
which in Indian religion is the eternal law of the cosmos, inherent in
the very nature of things.
In Hinduism, *DHARMA* is seen as the cosmic law both upheld by the gods
and expressed in right behaviour by humans, including adherence to the
social order. In Buddhism (termed *DHAMMA*), it is interpreted as
universal truth or law, especially as proclaimed by the Buddha. In
Jainism, it is conceived both as virtue and as a kind of fundamental
substance, the medium of motion.
YOUTUBE: "Kangaroo Jack - I'm Gonna Knock You Out!"
- http://youtu.be/8TpSKxntrAg
- <http://www.grapple369.com/images/Mahakala_Maning.jpg>
[IMAGE: MACABRE 19TH-CENTURY PHANTASM OF THE MA NING DETERMINING THE
QUESTION OF BEING: #41 - TO BE OR #81 - NOT TO BE THAT IS THE QUESTION?]
— INTELLECTUS AS GENITIVE VOLUNTĀTIS — .
"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME.
AND AGES ENDURE."
YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"
- http://youtu.be/1u8OlUS7BhU
The term MA NING has been translated as "genderless" or "eunuch", and
equates to paṇḍaka. In this macabre 19th-century image the Ma Ning holds
a #41 - human heart in his/her hand, and also a garland of hearts around
his/her waist."
"And he said, Go thy way, Daniel {judgment of God; God my judge}: for
the words are closed up and sealed till the time of the end.
But go thou thy way till the end be: for thou shalt rest, and stand in
thy lot at the end of the days." [Daniel 12:8-9; 13 (KJV)]
YOUTUBE: "The Great Disappointment"
- http://youtu.be/0ive-vWKGNU
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
- <http://www.grapple369.com/docs/Integralworld.pdf>
- dolf
Initial Post: 22 October 2017
#BUDDHISM #MA #NING #DHARMA #DHAMMA #KARMA #JUDGMENT #BLASPHEMY #ANTI
#SEMITISM #CHRIST #DENIERS #SEVENTH #DAY #ADVENTISTS
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- http://www.grapple369.com/Grapple.zip (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
